278 research outputs found

    Perles Family Collection, 1844-1939.

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    Series I (Rosalie Perles) contains mainly correspondence related to World War I and correspondence with the Ausschuss des Israelitischen Frauenvereins in Muenchen. Among the correspondents are Joseph Smoira, Hans Schefftel, Alfred Rosenberg, Oscar Rosenberg. The series contains notebooks from the school time of Rosalie Perles, newspapers clippings and copies of articles and writings by Rosalie Perles, as well as four Jewish calendars from years 1865-66, 1884-1885, 1894-1895, 1926-1927.Series II (Hedwig Perles) contains primarily correspondence both with individuals and institutions. Correspondents include Heinrich Loewe, Salman Schocken, Moises Smoira, Dr. Arthur Spanier, and the Gesellschaft zur Foerderung der Wissenschaft des Judentums as well as other institutions. Folder 10 contains correspondence connected to Felix Perles’ death in October 1933. Also included in this series are various documents about travelling in the Italian regions of Trentino Alto-Adige (Suedtirol), Veneto, and Tuscany, as well as drafts for a bibliography of Felix Perles’ writings.Series III (Max Perles) contains primarily materials connected to the scientific work of Max Perles, such as a copy of his dissertation, various drafts concerning chemical experiments (mainly with Solanin), calculations, graphics and drawings.Series IV (Felix Perles) contains more archival materials than the previous ones – mainly notes concerning lectures and studies by Felix Perles dedicated to various themes connected to the Science of Judaism and to his activity as a rabbi. The series contains also correspondence with soldiers during World War I as well as letters connected to Felix Perles’ research. Correspondents include Joseph Smoira, Oscar Rosenberg, Alfred Rosenberg, Hans Schefftel, Sali Levi, Julius Rosenberg, Sally Dawidowicz, Wilhelm Lewy, Arthur Lewy, Benjamin Gruell, and others. Letters addressed to other members of the Perles family can be found in Folder 25. The series also contains various paper clippings (folders 42-43) and two printed articles (copy, folder 79).Series V (Joseph Perles) is the largest and probably most substantial one. It contains mainly notebooks belonging to Joseph Perles as well as various draft versions of his books as a scholar of midrashic and rabbinic literature. Folders 71 and 72 contain materials related to Perles’ activity as a rabbi, they include copies of his eulogies and sermons. Furthermore, the series contains personal documents such as school certificates in Hungarian, German, and Latin, correspondence with various people and institutions such as Adolph Neubauer, the Rabbinat der israelitischen Cultusgemeinde in Muenchen, the Verein zur Foerderung Juedischer Wissenschaft, and others. Folder 74 contains correspondence of Baruch Asher Perles (1789-1857), the father of Joseph Perles, with Solomon Yehudah Loeb Rapoport and Zacharias Frankel; one letter (original?) from Salomon Munk to Heinrich Graetz is also included in this folder. There are few documents of uncertain provenance: the first is in Hebrew and it is undated; the second is in German and dates 1844.Series VI (Others) contains two folders with materials found in the Perles Family Collection of uncertain provenance: a copy of a book of songs (Liederbuch), a flyer with an invitation to a circus show, various paper clippings, and a diary probably belonging to a certain rabbi Nobel dating from 1919 to 1935.Finding aid available onlin

    Recent innovations in the woolen and worsted industry of the United States

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    Thesis (Ph.D.)--Boston University.This is an essay about entrepreneurial behavior in the woolen and worsted industry, which is presently in an important period of transition. For many years prior to World War II the industry lay dormant, generating no major fundamental technological or other changes. A significant post-war cluster of innovations materialized, however, which has fomented a revolution, a novel state of affairs for the traditionally conservative industry. In the study of these innovations the approach of J.A. Schumpeter and W.R. Maclaurin has been employed. These men have emphasized the role of innovation in a dynamic economy. Descriptive material has been written, principally in technical publications, concerning mechanical, chemical, corporate, and locational changes. In areas of this study which are concerned with such description the author has drawn heavily from these sources, providing appropriate documentation. These written sources have been supplemented by the writer's personal observations of the subject matter. The most significant portion of the work concerns behavior of entrepreneurs. Although some case studies have been made in other industries, it is the belief of the author that this type of research is unique in the woolen and worsted industry. Because of the lack of documentary material concerning entrepreneurial behavior, most of the information has been derived from personal interviews. In every case the principals and their close associates were interviewed. All findings were cross-checked in discussion with other personnel of the concern, few of whom have been given proper documentary credit. It is believed that the case histories present a fair and accurate picture and that the conclusions drawn from these are valid. We have thus analyzed the far-reaching changes in the industry since World War II. There have been more important changes during this period than at any time since the invention of the automatic loom and (excluding this one invention) since the original development of the industry on a factory basis. [TRUNCATED

    Capital gains and losses as affected by the federal income tax

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    Thesis (M.B.A.)--Boston University, 1948. This item was digitized by the Internet Archive

    O Max Weber de Leo Strauss

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    Max Weber é um autor central para Leo Strauss. Importa a Strauss compreender o sentido da ciência social elaborada por Weber, já que tal ciência social rejeitaria o direito natural. Essa rejeição é baseada no historicismo e na distinção entre fatos e valores. Isso levaria ao niilismo como consequência necessária da obra weberiana. Strauss percebe aqui uma tese fundamental: a luta permanente entre valores últimos. Strauss toma essa tese como uma posição filosófica, o que o leva a tratar Weber como um filósofo. Esse é o Max Weber de Leo Strauss. Iremos analisar as passagens dos textos de Strauss referentes a essa questão e mostrar como essa figura de um Weber filósofo, quando utilizada para o entendimento da ciência social weberiana, leva a uma distorção de seu pensamento. Palavras-chave: Direito Natural; Historicismo; Niilismo; Fatos; Valores. The Max Weber of Leo Strauss Abstract: Max Weber is a central author for Leo Strauss. It is important for Strauss to understand the meaning of the social science elaborated by Weber, since such social science would reject natural law. This rejection is based on historicism and the distinction between facts and values. This would lead to nihilism as a necessary consequence of Weber\u27s work. Strauss perceives here a fundamental thesis the permanent struggle between ultimate values. Strauss takes this thesis as a philosophical position, which leads him to treat Weber as a philosopher. This is the Max Weber of Leo Strauss. We will analyze the passages of Strauss\u27 texts referring to this question and show how this figure of a philosopher Weber, when used for the understanding of Weberian social science, leads to a distortion of his thought. Keywords: Natural Right; Historicism; Nihilism; Facts; Values.   Data de registro: 11/04/2023 Data de aceite: 24/11/202

    Entre Pollock e Benjamin: teoria e práxis no “Estado autoritário” de Horkheimer

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    The article states the following theses about Max Horkheimer’s essay “The Authoritarian State”: a) that there is in this text a particular tension, which is very difficult to solve, between a pessimistic and an optimistic stances from its author, and that this tension refers to a tense way of understanding the separation of theory and praxis; b) that these tensions could be better understood in the light of the horkheimerian maxim of “theoretical pessimism” and “practical optimism” and, parallely, of the contextual and in a certain sense contradictory influences of Friedrich Pollock and Walter Benjamin. The article tries then to explore those influences in order to better understand how the poles of those tensions could find a dialectical articulation in Horkheimer at thar singular historical moment.O artigo sustenta as seguintes teses interpretativas acercado ensaio “Estado autoritário”, de Max Horkheimer: a) que há, nestetexto, uma particular tensão, de difícil resolução, entre uma posturapessimista e uma otimista por parte do autor, que remonta a um modotenso de compreender a separação entre teoria e práxis; b) que essastensões podem ser melhor compreendidas à luz da máxima horkheimerianado “pessimismo teórico” e do “otimismo prático” e também,paralelamente, às influências contextuais e, em certo sentido, contraditórias,de Friedrich Pollock e Walter Benjamin. Assim, busca-se exploraressas influências a fim de melhor compreender como os pólosdaquelas tensões puderam encontrar uma articulação dialética emHorkheimer naquele singular momento histórico

    The modernist angel: Art at the Limits of the Human in D. H. Lawrence, H. D. and Mina Loy

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    PhDThe subject of this thesis is a figure that might provisionally be called the *modemist angel'. Focusing on modernist literature, and more particularly on the work of D. H. Lawrence, H. D. and Mina Loy, it aims to isolate from the many angels found in all periods and all types of art a historically specific and intellectually coherent paradigm: an angel of and for its modernist times. A figure of precisely this type could be said to exist in the form of Walter Benjamin's 'angel of history'. Critics who address the question of the modern angel in texts by Franz Kafka and Rainer Maria Rilke often do so in conjunction with the problem posed by the angel of history. Beginning with a chapter on Benjamin, this thesis nevertheless follows a different trajectory. Over five chapters, it explores a modernist landscape formed not only by Lawrence, H. D. and Loy, but also by European and American writers such as A. R. Orage, Allen Upward, Ezra Pound, Wallace Stevens, Havelock Ellis, Edward Carpenter, Sigmund Freud and Friedrich Nietzsche. Although the angel that emerges from this investigation might, in some respects, be said to anticipate Benjamin's later version, this figure is also very different, standing for a project that is distinctively, and recognisably, modernist in nature. He/she (the sex of the modernist angel is often open to question) represents an attempt to reconcile the divine responsibilities of the artist with the material and gendered conditions of being, specifically of being human, in the modem world. This thesis looks again at the clash of intellectual paradigms in the early-twentieth century - notably, the confrontation of the Romantic view of art as a superhuman or sacred undertaking with the psychoanalytical or evolutionary idea that all human endeavour is underpinned by sub-human motives - and suggests the angel as a new and instructive figure through which to think the perilous limits between the human and the divine in modernist literature

    Transkription von Benjamin Schultze’s Telugu-Englisch Dialogbuch

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    Benjamin Schultze (1689–1760) was one of the most prolific, but also most controversial missionaries of the Danish-English-Halle Mission, which worked in South India in the 18th and early 19th century. His conversation book The Large And Renowned Town Of The English Nation In The East-Indies Upon The Coast Of Coromandel, Madras Or Fort St. George, [...] was originally written as a Telugu-English dialog book (in 1730). Later, in 1750, it appeared in two printed versions, one with a German, the other with an English text. This resource offers a sentence-by-sentence literal transcription of the original manuscript with remarks on specific spellings, missing lines, or mistakes. In the introductory workshop report the author explains how he approached the source, and which question arose during the transcription. Note: This first version of the transcription dated 12 October 2024 is a work in progress. Future additions and revisions will be published as ongoing versions. The author would like to thank the Franckesche Stiftungen for permission to publish this transcription online. The Franckesche Stiftungen is the owner and holder of the rights to the original manuscript. The manuscript can be found under the following link: https://digital.francke-halle.de/fsha/content/titleinfo/1206235.Benjamin Schultze (1689-1760) war einer der produktivsten, aber auch umstrittensten Missionare der Dänisch-Englisch-Halleschen Mission, die im 18. und frühen 19. Jahrhundert in Südindien tätig waren. Sein Konversationsbuch The Large And Renowned Town Of The English Nation In The East-Indies Upon The Coast Of Coromandel, Madras Or Fort St. George, [...] wurde ursprünglich als Telugu-Englisch Gesprächsbuch (1730) verfasst. Später, im Jahr 1750, erschien es in zwei gedruckten Versionen, eine mit einem deutschen, die andere mit einem englischen Text. Diese Ressource bietet eine satzweise wörtliche Transkription des Originalmanuskripts mit Anmerkungen zu bestimmten Schreibweisen, fehlenden Zeilen oder Fehlern. Im einleitenden workshop report expliziert der Autor, wie er sich der Quelle genähert hat und welche Fragen sich bei der Transkription ergaben. Anmerkung: Bei der vorliegenden ersten Version der Transkription vom 12.10.2024 handelt es sich um ein Work-in-Progress. Zukünftige Ergänzungen und Überarbeitungen werden als fortlaufende Versionen veröffentlicht. Der Autor dankt der Leitung der Franckeschen Stiftungen für die Erlaubnis der Online-Veröffentlichung dieser Transkription. Eigentümer und Rechtinhaber des Originalmanuskripts sind die Franckeschen Stiftungen. Das Manuskript ist unter dem folgenden Link zu finden: https://digital.francke-halle.de/fsha/content/titleinfo/1206235

    Building the bigger we for climate justice

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    Presented at the Environmental justice in the Anthropocene symposium held on April 24-25, 2017 at the Lory Student Center, Colorado State University, Fort Collins Colorado. This symposium aims to bring together academics (faculty and graduate students), independent researchers, community and movement activists, and regulatory and policy practitioners from across disciplines, research areas, perspectives, and different countries. Our overarching goal is to build on several decades of EJ research and practice to address the seemingly intractable environmental and ecological problems of this unfolding era. How can we explore EJ amongst humans and between nature and humans, within and across generations, in an age when humans dominate the landscape? How can we better understand collective human dominance without obscuring continuing power differentials and inequities within and between human societies? What institutional and governance innovations can we adopt to address existing challenges and to promote just transitions and futures?Includes bibliographical references

    Rätten och den sociosymboliska sömnen - reflektioner om det industriella folkmordets eftereffekter

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    Combining cultural theory with the philosophy of law, this essay argues that the advent of state-managed, industrial genocide has brought about a crisis of confidence in the institutions of modern society. A wave of incrimination emanates from the holocaust, which primarily strikes against the institutions of law, but also affects the credibility of sociosymbolic mandate as such. Drawing on the writings of Friedrich Nietzsche, Walter Benjamin and Giorgio Agamben, the author proposes that the dynamics of this crisis may be understood in epistemological terms through the notion of “sociosymbolic sleep” – a psycho-cultural barrier between incompatible registers of knowledge, that the facts of industrial genocide threatens to shatter
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