4,467 research outputs found
Yi li pang tong tu
No full text[楊復撰 ; 朱熹通解].綫裝, 1函.框19.2x15公分, 11行20字, 小字雙行. 白口, 左右雙邊, 單黑魚尾. 版心中鐫題名及卷次, 下鐫葉次及"通志堂", 並記刻工.每卷卷末均記"後學成德校訂, 巴陵鍾謙鈞重刊"前有紹定戊子[1228]楊復序.據通志堂本重刊.見《香港中文大學圖書館中國古籍目錄》(2004, p. 44)卷前附: 儀禮旁通圖.Xian zhuang, 1 han.Kuang 19.2 x 15 gong fen, 11 hang 20 zi, xiao zi shuang hang. Bai kou, zuo you shuang bian, dan hei yu wei. Ban xin zhong juan ti ming ji juan ci, xia juan ye ci ji "Tong zhi tang", bing ji ke gong.Mei juan juan mo jun ji "Hou xue Chengde jiao ding, Baling Zhong Qianjun chong kan"Qian you Shaoding wu zi [1228] Yang Fu xu.Ju Tong zhi tang ben chong kan.Jian "Xianggang Zhong wen da xue tu shu guan Zhongguo gu ji mu lu" (2004, p. 44)[Yang Fu zhuan ; Zhu Xi tong jie].Juan qian fu: Yi li pang tong tu
Gu Xiong : The River
No full textGu Xiong’s installation “The River” is described by O’Brian as a meditation on migrancy and displacement. The author situates the work within the life of the artist, who left China because of political oppression, and the history of the Canadian West, which has marginalized its Chinese inhabitants. Short poetic texts by Gu Xiong in which he identifies with spawning salmon are included. Biographical notes. 19 bibl. ref
PIC916548 Supplemental Material - Supplemental material for Implementing product design assessment with sandwich-like architecture: A case study in an automotive company
No full textSupplemental material, PIC916548 Supplemental Material for Implementing product design assessment with sandwich-like architecture: A case study in an automotive company by Jinheng Gu, Changqing Liu, Shenghui Fu and Changle Pang in Proceedings of the Institution of Mechanical Engineers, Part C: Journal of Mechanical Engineering Science</p
Dicranolaius bellulus Boisduval
No full text<i>Dicranolaius bellulus</i> (Boisduval) <p> <i>Malachius bellulus</i> Boisduval, 1835: 135.</p> <p> <i>Malachius bellulus</i> Guérin-Méneville, 1838: 78.</p> <p> <b>Remarks.</b> This common Australian species has been credited to Guérin-Méneville (1830) but the description by Boisduval (1835) should be given precedence due to the printing delay of the Insecta part by Guérin-Méneville to 1838 (Cretella 2010). Interestingly Boisduval cites Guérin-Méneville as the author of the species with correct page (78).</p>Published as part of <i>Liu, Zhenhua, Ślipiński, Adam & Pang, Hong, 2015, Notes on Australian Laius Guérin-Méneville, Dicranolaius Champion and Intybia Pascoe with description of new species related to Dicranolaius c-purpureus (Lea) (Coleoptera: Melyridae: Malachiinae), pp. 272-280 in Zootaxa 3936 (2)</i> on page 274, DOI: 10.11646/zootaxa.3936.2.7, <a href="http://zenodo.org/record/243084">http://zenodo.org/record/243084</a>
Deng Erya jiu cang jia gu.
No full text李宗焜拓摹并題."鄧爾雅(一八八四-一九五四)舊藏甲骨. 一九六九年五月鄧祖玄奉母葉多福女士之命以其父爾雅先生所藏甲骨慨贈香港中文大學聯合書院. 二〇一五年夏移藏大學圖書館""乙未仲冬余應香港中文大學圖書館李露絲館長之邀為館藏甲骨之儲存與展示貢愚余以坐言不如起行遂為之董理重為類次並施拓摹携歸裱冊而還之且識數語以記因緣李宗焜於史語所""Deng Erya (yi ba ba si - yi jiu wu si) jiu cang jia gu. Yi jiu liu jiu nian wu yue Deng Zuxuan feng mu Ye Duofu nü shi zhi ming yi qi fu Erya xian sheng suo cang jia gu kai zeng Xianggang Zhong wen da xue Lian he shu yuan. Er ling yi wu nian xia yi cang Da xue tu shu guan""Yi wei zhong dong yu ying Xianggang Zhong wen da xue tu shu guan Li Lusi guan zhang zhi yue wei guan cang jia gu zhi chu cun yu zhan shi gong yu yu yi zuo yan bu ru qi xing sui wei zhi dong li chong wei lei ci bing shi tuo mo xie gui biao ce er huan zhi qie shi shu yu yi ji yin yuan Li Zongkun yu Shi yu suo"In accordion binding.Li Zongkun tuo mo bing ti
[[alternative]]From thought produces language, and language directly corresponds to thought--The Theoretical Model and Thinking of Pang Ya's“Shi Yi Gu Shuo”
No full text[[abstract]]本文以龐塏《詩義固說》為討論對象，針對《詩義固說》中之根源、生發、實踐與效應等四個層次加以拆析。其中根源與生發具有連動關係所以合併解釋，而實踐與效應涉及詩學形式與表現所以聯合論之。透過這樣的討論可以發現，龐塏《詩義固說》之根源是以儒家「詩言志」說為主要理論範型，在此範型下引申解釋禪宗之意，認為凡事必引歸自己，詩必由胸次出發，如此一來情景自然現成。然其內在核心並不由這樣的內容發展出詩學之藝術特質，反而導入道德趨向，以禮義為內在情志之本質，以「辭達」為其情志表現的實踐效應，藉由「詩依題行」與「以賦為主」等雙軸，規範詩語言符號與創作主體內在思理之對應，務使創作主體之「志」落實為「詩」，進而以上述理路為其匡範詩學應所以如是之固說。[[abstract]]This article takes Pang Da's“Shi Yi Gu Shuo”as the object of discussion, and analyzes the four levels of“Shi Yi Gu Shuo”in terms of its origin, growth, practice and effect. Among them, the root and germinal have a linkage relationship, so they are combined to explain, and practice and effect involve poetic form and performance, so they are combined. Through this discussion, it can be found that the root of Pang Da's“Shi Yi Gu Shuo”is based on the Confucian theory of“poetry expressing will”as the main theoretical model. Under this model, it is extended to explain the meaning of Zen, and believes that everything must be cited to oneself. Poetry must start from the chest, so the scene is naturally ready. However, its inner core does not develop the artistic characteristics of poetics from such content, but leads to the trend of morality, taking ritual and righteousness as the essence of inner emotions, using“ci Da”as the practical effect of emotional expression, and using“poetry” as the practical effect of emotional expression. According to the dual axes of“inscription line” and “fu-based”, standardize the correspondence between the poetic language symbols and the inner thinking of the creative subject, so that the "will" of the creative subject can be translated into“poetry”, and then use the above-mentioned rationale as a guide. Fan Shixue should be so insistent
S in Electrochemical Processes
Full text linkPublished online: May 14, 2023The search for viable carbon-neutral sources of renewable energy is one of the most critical challenges in science today. The chemical community is committed to seeking efficient, inexpensive, and sustainable electrocatalysts that can exploit the energy produced by sustainable energy resources. Here, an ethanol organocatalyst, which is green and cheap, that can efficiently catalyze the oxidation of Li₂S in the electrochemical reactions of Li₂S cathodes is identified . This study demonstrates that a multitude of small molecular organocatalysts will offer electrochemists an elegant tool for accelerating electrochemical reactions with otherwise unattainable efficiency and precision. This concept refashions electrochemical domains and has broad implications for the design of “green” and sustainable chemistry cycles.Qining Fan, Shilin Zhang, Jicheng Jiang, Wilford Lie, Wei Kong Pang, Qinfen Gu, Weishen Yang, Huakun Liu, Jiazhao Wang, and Zaiping Gu
Han dai Gu wen shang shu jing zi yan jiu
No full textBased on these fragments, this dissertation first makes an attempt to clarify the issues involving the Gu Wen Shang Shu that was discovered in the Kong's wall, as reported in various documents of the Han Dynasty. It then proceeds to discuss the characteristics and the origins of the "archaic scripts" in the Shuo-wen Jie-zi and the Stone Classics in Three Scripts of the Wei Dynasty, as these two texts and the script of Gu Wen Shang Shu are closely related.Finally, by examining the discrepancies between the quotations of the Shang Shu in the Shuo-wen Jie-zi and the version of Ma Rong and Zheng Xuan, this dissertation constructs the argument that such discrepancies are perhaps the result of the interpretative replacement of characters which was, after all, a common method of teaching employed by gu wen scholars of the Eastern Han.It further deals with the argument of the "li-shu" transliteration (li gu ding), and through a detailed analysis of the expressions and terms used in the text, it expounds the view that the li-shu transliteration of the Gu Wen Shang Shu was non-existent in the Han Dynasty, let alone a so called li-shu transliterated version.Seeking to challenge this viewpoint, the author of this dissertation has made a close examination of the Gu Wen Shang Shu and has discovered that it was actually written in "li-shu", rather than in archaic script. Through a survey of relevant philological issues, the arguments are presented in this dissertation.The controversy surrounding the opposition between the archaic and vernacular scripts (jin gu wen) of the Han Dynasty is one of the most complex issues in Chinese philology. Scholars have yet to come to a consensus on which script the Gu Wen Shang Shu (The Book of History Written in Archaic Script) was written. For a long time, a popular view has been that the difference between "jin wen" (vernacular script: li-shu) and "gu wen" (archaic script) lies in the types of script used, as the so-called Gu Wen Shang Shu is believed to have been written in archaic script.The issue of script of Gu Wen Shang Shu has been a significant topic in Chinese philology. Moreover, the controversy over the archaic script and the contemporary script of the Han Dynasty is very much about the Shang Shu. An understanding of this issue is crucial in resolving problems confronting other archaic texts.Though the original text of the Gu Wen Shang Shu is no longer extant, there are a few surviving fragments in the quotations of the Shang Shu in the Shuo-wen Jie-zi, the "archaic scripts" in the Stone Classics in Three Scripts (San-ti Shi-jing), the "li-shu" transliteration (li gu ding) of the Shang Shu and the quotations of the Gu Wen Shang Shu of Ma Bong and Zheng Xuan in the Jin-dian Shi-wen.蘇春暉.論文(哲學博士)--香港中文大學, 2007.參考文獻(p. i-xvi).Adviser: Chan Hung Kan.Source: Dissertation Abstracts International, Volume: 69-01, Section: A, page: 0198.Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.Abstracts in Chinese and English.School code: 1307.Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2007.Can kao wen xian (p. i-xvi).Su Chunhui
Xianggang nao tui hua zheng zhao gu zhe ru he zai zhao gu guo cheng zhong xun zhao yi yi?
No full textPh.D.Caring for persons with dementia has been well documented as a stressful experience and the various physical, psychological and social impacts on caregivers have been widely reported. However, increasing evidence has shown that caregiving does not only bring negative consequences, but also positive aspects to caregivers. It has been found that caregivers who could successfully found meaning in caregiving are more motivated to care and have a better psychological wellbeing. Although there is a body of knowledge indicating that finding meaning has a positive impact on caregivers, little is known about the actual process of how caregivers of persons with dementia find meaning in caregiving. Understanding how caregivers find meaning in caregiving can provide insights to professionals in developing effective interventions to support those caregivers who are struggling with the demands arising from caregiving and are unable to find meaning in caregiving.This study aimed to explore the process of how family caregivers of persons with dementia find meaning in caregiving and to develop a theory to map this process. Grounded theory methodology was employed. Twenty primary caregivers who could understand Chinese and were taking care of a family member with dementia at home participated in this study. The process through which they found meaning in caregiving were elicited through unstructured interviews. All interviews were audio-taped and transcribed verbatim. Data was analyzed using the constant comparative method.Through constant comparative analysis of the data, a theory of “regaining control” is developed. This theory uncovers that caregivers find meaning through four stages: “awakening”, “coming to terms”, “reframing” and “revitalizing”, with the goal to regain their sense of control over the caregiving situation and their own lives. By regaining control, these caregivers can maintain a sense of predictability over their care-recipients’ condition, a sense of competence in managing their caregiving situation and a sense of self-determination in making autonomous life decisions.“Regaining control” is therefore the core category and it also forms a “story line” that explains the experiences and activities involved in the process of finding meaning in dementia family caregiving. Throughout this process, caregivers plan and implement various strategies to regain their sense of control over their caregiving situation and their own lives. This process lasts for about 10 to 20 months and is completed when the caregivers feel they have regained this sense of control. Not all caregivers in this study were able to complete this process. These caregivers were caught in the stages of “awakening”, “coming to terms” and “reframing”. Therefore, “finding meaning” should be viewed as a dynamic process rather than “static” in nature.The influences of socio-cultural values on the process of finding meaning in dementia family caregiving have also been uncovered. Chinese cultural values, such as collectivism, harmony and interdependence, have influenced how the caregivers come to terms with the caregiving situation, make sense of their caregiving roles and reframe their attitudes in facing the caregiving situation and their own lives. The importance of family support in facilitating caregivers to find meaning in caregiving has also been uncovered in this study. These findings provide the evidence base for the development of cultural-specific and family-centered interventions to assist caregivers of persons with dementia to find meaning in caregiving. Other implications for clinical practice, education and research have also been suggested.眾多研究顯示照顧腦退化患者是艱辛的，並對家庭照顧者的身心健康及社交生活造成負面的影響。然而，越來越多證據顯示，照顧腦退化患者除了對照顧者造成負面影響，也可為他們帶來正面影響。研究發現照顧者若能在照顧過程中找到意義，他們的心理健康會較好及更有動力照顧患者。雖然如此，有關照顧者如何尋找意義的過程仍缺乏探討。了解這過程有助於專業人士制定合適的支援服務，協助腦退化患者的家庭照顧者在照顧過程中尋找意義。本研究旨在探索香港腦退化症患者的家庭照顧者如何在照顧中尋找意義的過程。這研究採用紮根理論，納入20位能用粵語交談並正在照顧腦退化症患者的家庭照顧者，採用非結構式訪談方法，了解他們在照顧經歷中尋找意義的過程。訪談後，研究員立刻將錄音資料轉謄為書面資料，再使用持續比對分析法進行資料分析。通過探索家庭照顧者如何在照顧中尋找意義的過程，本研究構建了一個「恢復掌控」之理論。這理論闡明照顧者尋找意義的過程分為四個階段：發現期、接納期、蛻變期、重生期。在這過程中，照顧者試圖爭取對照顧處境及自我的掌控。當照顧者能對這兩方面「恢復掌控」後，他們更有信心預測被照顧者的狀況、勝任照顧工作及為自己的生命作出自主的決定。「恢復掌控」是這尋找意義過程的核心類目。在整個過程中，照顧者用各種方法爭取對照顧處境及自我的掌控。這個過程大約持續10至20個月，直至照顧者感到自己已經恢復掌控。結果反映，並不是所有照顧者都能完成這個過程。這些照顧者會停留在發現期、接納期或蛻變期。因此，尋找意義是一個不斷變化的過程而非靜態的。這研究發現家庭照顧者的尋找意義過程會受到他們的社會及文化因素影響。照顧者在認清他們的角色及處理他們面對的處境，改變他們對照顧處境和生活的態度時，均受傳統中國文化，例如集體主義，和諧精神及相互依存的觀念影響。是次研究亦發現家庭的相互支持能促使家庭照顧者在照顧過程中找到意義。本研究結果為建立文化專有及以家庭為中心的干預提供了實證基礎。同時亦提供多項建議，從臨床應用，教育和研究方面協助家庭照顧者在照顧過程中尋找意義。Pang, Cho Kwan.Thesis Ph.D. Chinese University of Hong Kong 2018.Includes bibliographical references (leaves 422-475).Abstracts and appendix 6 also in Chinese.Title from PDF title page (viewed on 3 June, 2021).Pang, Cho Kwan
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