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    Ongoing theory-driven evaluation of the publications from Romania and Hungary concerning the history of Jews from Romania and Hungary during the years 1945-1953 and a few policy recommendations

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    The study presents a foray into the historical writing concerning the history of the Jews from Romania and Hungary during the years 1945-1953. Attempting to draw a picture of the historical writings of this field, the analysis reveals a framework of living conditions of the Jews from Romania and Hungary in early postwar years. The research constitutes itself in an ongoing theory-driven evaluation of the publications existent in this field, the author formulating also a few policy recommandations

    Book review of Antonio Faur, Un deceniu din existenta evreilor bihoreni (1942-1952): contributii istoriografice si documentare (A decade from the existence of the Jews from Bihor County: historiographical and documentary contributions)

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    The book brings in the scientific world new unpublished data about the condition of the Jews from Oradea during the times of Holocaust and its aftermath. At the beginning of the book, the author makes the overall portrait of the Jewry of Romania after the Holocaust, consulting in this sense historical sources from the local Archives from Oradea, remarquing that although antisemite feelings continued to exist, the majority of Romanian population was not antisemite. The book describes many cases when the Romanian nationals saved the Jews from deportation

    The image of the Jews in the Romanian collective mentality and their past and present situation in Romania

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    The Jews of Romania were a particular ethnic group which, during history, had to bear a lot of discriminations. In modern epoch they could attend schools only by paying substantial fees, very few of them had the Romanian citizenship until 1918 and they could not be active in all professions. The interwar period meant for the Jews the time when they had the most rights in Romania, while, during the war, the anti-Jewish laws, forced labour, deportations in Transnistria were established, and the Jews from North-West Transylvania were sent by Hungarian authorities in German concentration camps. Romanians often displayed feelings of hostility towards the Jews, mostly in periods when the situation of their country was precarious. This paper will also present a few negative features used by Romanians in order to define the Jews. Last, but not least, the author wanted to show how the Holocaust was regarded by historians and politicians. And here, I noticed that in communist times, when the political elites had the intention to assimilate the Jews, it was considered that during the Holocaust several democratic groups were persecuted or, later, the responsability for Holocaust was put only on Germans. During post-1989 period, integral or partial negation of Holocaust, or its trivialization by comparison, continued to exist

    Going Beyond Counting First Authors in Author Co-citation Analysis

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    The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed

    Variations on the Author

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    “Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship

    Appropriate Similarity Measures for Author Cocitation Analysis

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    We provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis

    Survivors of Holocaust at the Jewish Community from Oradea

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    The element of novelty brought by this paper is to valorify a number of 8 questionnaires with Jews that either were deported or their family members were deported, from Oradea. Together with an introduction in the topic of the history of Jews from Romania and Hungary from the years 1945-1953 and an analysis of the existent bibliography in this field of research, these are the contributions brought by this paper. The questionnaires, the original part of this paper, reveal the uncertainty, scarcity of material resources, the illnesses and the political pressure that the Jewish community from Oradea had to bear after their return from Holocaust

    Considerații cu privire la situația evreilor din Ungaria la sfârșitul celui de-al doilea război mondial

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    The Jews of Hungary had to face difficult situations at the end of the war. Before the Holocaust, they were approximatively 756 000-800 000 people in the extended Hungary, so it shows Tamás Stark in the study Hungarian Jewry during the Holocaust and after liberation. From them almost 600 000 died during Nazi and Hungarian persecutions. Budapest was an important train station for the returned Jews. Once they arrived in Hungary they saw that the series of difficulties continue. They were in impossibility to regain their old houses, they did not have sufficient money to survive. They were helped by the international organization Joint Distribution Committee to survive. Hungarian antisemitism was a feeling that did not manifest all of a sudden, it grew in time. The interwar period time was a time when this antisemitism manifested itself including through the law numerus clausus which limited the number of Hungarian students in universities and which was imposed in these years. Antisemitism was abolished immediately after the end of the war. Most Jews chose the path of assimilation in Hungarian communist state in spite of the persecutions which they had suffered before. A new system was emerging on the horizon, the communism, which promised the equality of all citizens in the Hungarian state, no matter of their ethnic background. A lot of Jews accepted this system and chose to keep secret the fact that they were Jews and did not tell their children about their origin

    The situation of the Jews in Soviet Union and its satellite countries after the Second World War

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    The present study tries to show that, during the last years of the rule of Stalin, the Jews from Soviet Union and its satellite countries were even victims of the communist regime. Initially, during the German persecution and after the war a part of them found a refuge in the ranks of communist party which they saw as the single force capable to oppose to Hitler and later to racism and xenophobia. They were terrified by the horrors of Holocaust and looked for security by joining communism. But they were affected by Stalin’s hostile behavior towards the Jews in the last years of his life. It is important to state that the majority of Jews were not communist and that their property was reduced according to nationalization laws and Jewish aristocracy and intellectuals fell victims of communist regimes from Eastern and Central European countries
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