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The Development of Confucian Ethics in the Teachings of Ito Jinsai
Get PDFAmong the scholars who studied Confucianism in Edo period Japan there were those who devoted their time particularly to the study of Confucian ethics. Ito Jinsai is most often considered as an intermediary between the ideas of the Zhu Xi School of which he was a critic and the Sorai School which in many ways he helped inspire but also as a proper Confucian ethicist. As interpreting Confucian ethics within the field of comparative philosophy has come a long way recently I would like to examine Jinsai’s project through the prism of some of the newest proposed readings.江戸時代の日本において儒学を研究した学者の中には、特に儒学道徳に多くの時間を割いた者がいる。なかでも伊藤仁斎は、朱子学を批判し、徂徠学派に影響を与えながらも、両者の思想を結びつけた者として有名である。彼は本義的に儒学道徳者であった。昨今、比較哲学の分野における儒学道徳の研究も少なからず行われるようになってきたが、本論文は最新の研究書を参照しながら伊藤仁斎の思想を考察する。departmental bulletin pape
Going Beyond Counting First Authors in Author Co-citation Analysis
Get PDFThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Huang Chun-Chieh in primerjalna filozofija
No full textConfucianism cannot be posited as merely a philosophical tradition, but can nevertheless be said to possess key elements of a philosophy of ethics, which have time and again been able to transcend both the tradition’s historical as well cultural bounds. While Huang Chun-chieh points out that it is more appropriate to speak of Confucianisms, plural, core Confucian values and notions possess the ability to move from context to context while retaining certain characteristics and changing others. The proper approach to the study of Confucianisms should therefore be interdisciplinary and in line with the new method of East Asian Confucianisms, where philosophy should also have an important part to play. Understood within the bounds of the project of Confucian philosophy (a project that can be seen as dynamic and ongoing in the global environment of the 21st century), a broader and more diverse range of expressions of Confucian thought—particularly through the methods of both East Asian Confucianisms and of comparative philosophy as an effort of a more equal and inclusive philosophical dialogue—could help throw new light on important aspects of Confucian philosophical thought. While the methods of East Asian Confucinisms and of comparative philosophy are different in their aims and scope, they also share common sensibilities.Konfucijanske tradicije ne moremo razumeti kot zgolj filozofske, lahko pa rečemo, da vsebujejo ključne elemente etične filozofije, ki jim je vedno znova uspelo preseči tako svoje zgodovinske kot tudi kulturne okvire. Huang Chun-chieh poudari, da bi bilo tako bolj primerno govoriti o konfucijanstvih, torej v množini, osrednje konfucijanske vred-note pa imajo sposobnost premikanja iz konteksta v kontekst ter po eni strani ohranjajo, po drugi pa spreminjajo določene značilnosti. Ustrezen pristop k študiju konfucijanstev mora biti zato interdisciplinaren in v skladu z novo metodo vzhodnoazijskih konfuci-janstev, v takem projektu pa mora imeti pomembno mesto tudi filozofija. Če jih preu-čujemo v okviru projekta konfucijanske filozofije (projekta, ki je dinamičen in poteka v globalnem okolju 21. stoletja), lahko bolj raznoliki izrazi konfucijanske misli – še po-sebej z metodama vzhodnoazijskih konfucijanstev in primerjalne filozofije kot napora enakopravnejšega in inkluzivnejšega filozofskega dialoga – pomagajo na novo osvetli-ti pomembne vidike konfucijanske filozofske misli. Čeprav se metodi vzhodnoazijskih konfucijanstev in primerjalne filozofije razlikujeta v ciljih in obsegu, si delita določeno skupno razumevanje
Variations on the Author
Get PDF“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Humovski elementi v naukih Itōja Jinsaija: Študija moralne motivacije v konfucijanski etiki
No full textThe present article juxtaposes selected elements of the Humean position on moral motivation with the ethical teachings of the Edo period Japanese Confucian scholar Itō Jinsai—especially the latter’s critical reading of the notion of structural coherence li, his defence of human feelings as the fundamental ground of moral motivation and his views on the origins of moral sentiment. In doing so, the article aims to show that there is an interesting line going through Jinsai’s work that might be argued to bear, within the philosophical project of Confucian ethics, similarities to certain of Hume’s more famous positions, which it actually predates.Pričujoči članek si jemlje za primerjavo izbrane elemente Humovega pogleda na moralno motivacijo na eni ter etične nauke japonskega konfucijanskega učenjaka obdobja Edo Itōja Jinsaija na drugi strani – posebej Jinsaijevo kritično branje pojma strukturne koherence li, njegov zagovor človeških čustev kot temeljne podlage moralne motivacije in njegovega pogleda na izvor moralnih stališč. Na ta način se v članku pokaže, da se skozi Jinsaijevo delo vije zanimiva rdeča nit, za katero bi se dalo trditi, da poseduje znotraj filozofskega projekta konfucijanske etike določene podobnosti z nekaterimi Humovimi bolj znanimi stališči – od katerih je Jinsaijevo delo sicer starejše
Filozofski temelji konfucijanstva kot skupne idejne dediščine Vzhodne Azije
No full textConfucianism is among the elements that not only connect, but in a way, help define the East-Asian cultural sphere. Nevertheless, when approaching the study of Confucianism as such it soon shows itself to be an extremely rich and diverse, and, consequently, a hard to grasp notion that carries many tensions within itself. Confucianism can be seen in the following ways: as a tradition that for two and a half millennia has connected dif-ferent philosophical schoolsas the starting point of the civil religion and the political doctrine of Confucianismas a transmitter of a specific, cultural heritage-based system of values – a system that managed to establish itself within the narrower cultural con-text of China, but also in the wider environment. This article tries to present one of the approaches to the study of Confucianism through the use of comparative philosophy. It tries to present the philosophical foundations of Confucianism and to show an out-line of a unified Confucian ethical teaching, and then to contrast certain main elements of the Confucian tradition in China and Japan and thus the tense relationship between the universal and particular, which the tradition develops. Through such a presentation, both the strengths and weaknesses of seeing Confucianism as a unified philosophical tradition can be evaluated.Konfucijanstvo spada med elemente, ki ne le povezujejo, temveč tudi pomagajo definira-ti vzhodnoazijsko kulturno sfero. Vendar pa se ob pristopanju k študiju konfucijanstva kot takega kaj hitro pokaže, da gre za izredno bogat in raznolik, zato pa težko zajemljiv po-jem, ki v sebi nosi tudi številne napetosti: konfucijanstvo kot tradicija, ki že dve tisočletji in pol povezuje različne filozofske šolekot izhodišče civilne religije ter politične doktrine konfucianizmakot prenašalec specifičnega, na kulturni dediščini temelječega vrednost-nega sistema – ki se mu uspe v različnih oblikah uveljaviti tako v ožjem kulturnem okolju Kitajske kot tudi širše. Pričujoči članek skuša predstaviti enega od pristopov k študiju konfucijanstva – in sicer s pomočjo metode primerjalne filozofije. Najprej skuša pred-staviti filozofske temelje konfucijanstva ter očrtati podobo enovitega konfucijanskega etičnega nauka, nato pa s kontrastiranjem poglavitnih elementov konfucijanske tradicije na Kitajskem in Japonskem pokazati na odnos med univerzalnim in partikularnim, ki ga razvija tradicija. Tako se v članku pokažejo prednosti in pasti obravnave konfucijanstva kot opisane enotne filozofske tradicije
Appropriate Similarity Measures for Author Cocitation Analysis
Get PDFWe provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
The Development of Confucian Ethics in the Teachings of Ito Jinsai
No full textAmong the scholars who studied Confucianism in Edo period Japan there were those who devoted their time particularly to the study of Confucian ethics. Ito Jinsai is most often considered as an intermediary between the ideas of the Zhu Xi School of which he was a critic and the Sorai School which in many ways he helped inspire but also as a proper Confucian ethicist. As interpreting Confucian ethics within the field of comparative philosophy has come a long way recently I would like to examine Jinsai’s project through the prism of some of the newest proposed readings.江戸時代の日本において儒学を研究した学者の中には、特に儒学道徳に多くの時間を割いた者がいる。なかでも伊藤仁斎は、朱子学を批判し、徂徠学派に影響を与えながらも、両者の思想を結びつけた者として有名である。彼は本義的に儒学道徳者であった。昨今、比較哲学の分野における儒学道徳の研究も少なからず行われるようになってきたが、本論文は最新の研究書を参照しながら伊藤仁斎の思想を考察する
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