416 research outputs found
Kepentingan Amerika Serikat dalam Proses Denuklirisasi Korea Utara. BY AUTHOR: Javira Ardiani Bima Jon Nanda Zulkifli Harza
No full textKepentingan Amerika Serikat dalam Proses Denuklirisasi Korea Utara. BY AUTHOR: Javira Ardiani Bima Jon Nanda Zulkifli Harz
KEKUATAN PEMBUKTIAN SURAT DIBAWAH TANGAN YANG DILEGALISASI OLEH NOTARIS (STUDI KASUS PUTUSAN NOMOR 362/PID.B/2020/PN PDG)
No full textManusia sebagai makhluk sosial selalu berhubungan dengan manusia lainnya, dimana dalam berhubungan manusia sering melakukan perjanjian baik secara lisan maupun tertulis yang menimbulkan suatu perikatan. Perjanjian yang dibuat secara tertulis bermaksud untuk memberikan kepastian hukum dan perlindungan hukum bagi kedua belah pihak jika sewaktu-waktu terjadi sengketa di antara mereka. Dalam perjanjian tertulis, subjek dan objek perjanjian akan terlihat jelas. Sedangkan objek dapat digambarkan sebagai suatu hal yang dilakukan oleh subjek yaitu hal-hal yang diwajibkan kepada pihak berwajib terhadap pihak mana yang mempunyai hak. Perjanjian tertulis bisa dibuat dengan akta dibawah tangan maupun dengan akta autentik. Akta otentik dibuat oleh Notaris. Notaris sebagai pejabat umum yang satu- satunya berwenang untuk membuat akta autentik dan kewenangan lainnya yang ditentukan oleh Undang- Undang. Dalam persidangan, bila yang diajukan sebagai bukti hanya berupa akta dibawah tangan mengingat kekuatan pembuktiannya yang terbatas, sehingga masih diupayakan alat bukti lain yang mendukung sehingga diperoleh bukti yang dianggap cukup untuk mencapai kebenaran menurut hukum. Berdasarkan pada hal tersebut maka muncul permasalahan mengenai: 1)Bagaimana pertimbangan hakim terhadap Putusan Nomor 362/Pid.B/2020/PN Pdg terkait dengan surat dibawah tangan yang dilegalisasi oleh Notaris. 2)Bagaimana akibat hukum terhadap surat dibawah tangan yang di legalisasi oleh Notaris terhadap Putusan Nomor 362/Pid.B/2020/PN Pdg, Penelitian inimenggunakan metode Normatif yaitu dengan mengkaji bahan-bahan hukum primer, sekunder dan juga bahan hukum tersier. Berdassarkan hasil penelitian, Pertimbangan hakim terhadap Putusan Nomor 362/Pid.B/2020/PN Pdg terkait dengan surat dibawah tangan yang dilegalisasi oleh Notaris bukti surat yaitu legalisasi akta di bawah tangan yang hanyalah mempunyai kekuatan pembuktian formil yaitu kekuatan pembuktian yang memberikan kepastian bahwa benar telah terjadi suatu kejadian yang dimuat dalam akta di bawah tangan oleh para pihak dan pejabat umum telah mengakuinya Pertimbangan hakim atas terdakwa Zulsi terbukti secara sah dan meyakinkan bersalah melakukan tindak pidana penipuan yang dilakukan secara bersama-sama sebagaimana dakwaan tunggal penuntut umum. Akibat hukum terhadap surat dibawah tangan yang dilegalisasi oleh notaris yaitu akta di bawah tangan tidak mempunyai akibat hukum pembuktian yang sempurna karena terletak pada tandatangan semua pihak dalam perjanjian tersebut. Suatu akta di bawah tangan hanyalah memberi akibat hukum pembuktian yang sempurna demi keuntungan dari pihak kepada siapa sipenandatanganan hendak memberikan suatu bukti, sedangkan buat pihak ketiga akibat hokum pembuktiannya adalah bebas
Kekuatan Pembuktian Surat Dibawah Tangan Yang Digalisasi Oleh Notaris (Studi Kasus Putusan Nomor 362/PID.B/PN PDG)
No full textx.; 133 hal.; ill.; 19 c
Growth and cycles in Australia's wine industry : a statistical compendium, 1843 to 2013 /
No full textAnother magisterial statistical compendium from Kym Anderson, with the assistance of Nanda Aryal: surely no nation's wine endeavours have ever been more precisely tracked through history than Australia's are here. The depth and intricacy of the global context, too, makes fascinating and often enlightening reading for any student of wine.Includes bibliographical references (pages 73-82).Another magisterial statistical compendium from Kym Anderson, with the assistance of Nanda Aryal: surely no nation's wine endeavours have ever been more precisely tracked through history than Australia's are here. The depth and intricacy of the global context, too, makes fascinating and often enlightening reading for any student of wine.Print version record.JSTO
Analisis Strategi Bersaing PT. Kosoema Nanda Putra
No full textThe purpose of this research is to analyze the implementation of
competitive strategy of PT Kosoema Nanda Putra in textile industry by analyzing
the company internal and external factors. PT Kosoema Nanda Putra chosen as an
sample because the company is able to maintain sustainability during this tight
national textile competition. However in the middle of this dynamic change, the
company has to be able to anticipate by analyzing the internal and external factors
in order to formulate an adequate competitive strategy to conquer the competition.
Analytical method employed in this research refer to external
environmental analysis comprises of macro environmental analysis, five forces
model porter, and key success factor analysis. Meanwhile internal analysis
comprises of core competence and value chain analysis.
The research result shows that the cost leadership strategy employed by
PT. Kosoema Nanda Putra is appropriate to compete among other textile company
because of the limitation of product differentiation in textile industry. Even
though, the strategy employed is appropriate, author suggests the company should
assign special division to handle information technology to adapt current
condition of which is based on information technology. This can strengthen
company competence to compete among competitors in this tight national textile
competition
Alpinist adaptive potential and the dynamics of adaptation in Janusz Klarner’s „Nanda Devi”
No full textWyprawa alpinistów na Nanda Devi była pierwszą polską pomyślnie zakończoną wędrówką w Himalajach. Nanda Devi była bardzo trudnym wyzwaniem dla polskiej ekipy, ale po wielu niebezpiecznych sytuacjach w końcu osiągnęli szczyt. W kolejnym kroku alpiniści chcieli zdobyć szczyt Tirsuli. Niestety, dwóch ekspedytorów zostało zasypanych lawiną na zboczach lodowca. Janusz Klarner (członek ekipy polskich alpinistów) po kilku latach napisał książkę Nanda Devi, opartą na jego prywatnym dzienniku ekspedycyjnym. Główną tezą artykułu jest to, że dotarcie do Nanda Devi było możliwe dzięki odpowiedniej szybkości adaptacji. Himalaje były zupełnie nieznanym miejscem dla polskich alpinistów. Okoliczności wymagały adaptacji do nowych, wymagających warunków. W artykule autor analizuje te adaptacje. Niektóre z nich miały wymiar symboliczny, inne: kulturowy, techniczny oraz aksjologiczny. Korzystając z ustaleń Deleuze'a z Bergsonizmu, autor uznaje, że zdolność do odpowiednio dynamicznej adaptacji jest wynikiem odpowiedniego uporządkowania występującego w danym momencie. Podsumowując, autor rozważa różne powiązania wzorców kulturowych, przyczynowości osobistej i względów środowiskowychAlpinist expedition to the Nanda Devi was the first Polish successfully ended hiking in the Himalaya. Nanda Devi was a very tough challenge for Polish team but after many dangerous situations they finally reached the peak. As a next step alpinists wanted to reach Tirsuli peak. Unluckily, two of the expeditors were buried in an avalanche on the slopes of a glacier. Janusz Klarner (the member of the Polish alpinists team) after few years wrote a book Nanda Devi which is based on his private expedition journal. The main thesis of the article is that reaching Nanda Devi was possible by the accurate speed of adaptation. The Himalaya was a completely different and unknown place for Polish alpinists. Alpinists were forced to various adaptations in many different situations. In the article author analyses emerging changes and adaptations. Among them are symbolic, cultural, technical and axiological adaptations. Using Deleuze's findings from Bergsonizm, the author recognizes that the capacity for appropriately dynamic adaptation is the result of an appropriate arrangement occurring at a point in time. To sum up, an author considers various connections between cultural patterns, personal causality and environmental considerations
Towards Agent-Based Models of Rumours in Organizations: A Social Practice Theory Approach
No full textRumour is a collective emergent phenomenon with a potential for provoking a crisis. Modelling approaches have been deployed since five decades ago; however, the focus was mostly on epidemic behaviour of the rumours which does not take into account the differences between agents. We use social practice theory to model agent decision-making in organizational rumourmongering. Such an approach provides us with an opportunity to model rumourmongering agents with a layer of cognitive realism and study the impacts of various intervention strategies for prevention and control of rumours in organizations.Green Open Access added to TU Delft Institutional Repository ‘You share, we take care!’ – Taverne project https://www.openaccess.nl/en/you-share-we-take-care Otherwise as indicated in the copyright section: the publisher is the copyright holder of this work and the author uses the Dutch legislation to make this work public.Policy AnalysisInformation and Communication TechnologyInteractive Intelligenc
Kekuatan Pembuktian Surat Dibawah Tangan yang Dilegalisasi oleh Notaris (Studi Kasus Putusan Nomor 362/PID.B/2020/PN PDG)
No full textHumans as social beings are always in contact with other humans, where in human relations they often make agreements both verbally and in writing which lead to an agreement. An agreement made in writing intends to provide legal certainty and legal protection for both parties if a dispute occurs between them at any time. In a written agreement, the subject and object of the agreement will be clearly visible. While the object can be described as something that is done by the subject, namely things that are obligatory to the authorities against which party has the right. A written agreement can be made by private deed or by authentic deed. Authentic deed made by a Notary. Notary as a public official who is the only one authorized to make authentic deeds and other authorities determined by law. In court, if what is presented as evidence is only an underhanded deed considering the limited strength of evidence, then other supporting evidence is still being sought so that evidence is obtained which is considered sufficient to reach the truth according to law. Based on this, problems arise regarding: 1) What is the judge\u27s consideration of Decision Number 362/Pid.B/2020/PN Pdg regarding private letters legalized by a Notary. 2) What are the legal consequences of private letters legalized by a Notary against Decision Number 362/Pid.B/2020/PN Pdg. This study uses the Normative method, namely by examining primary, secondary and tertiary legal materials. Based on the results of the research, the judge\u27s consideration of Decision Number 362/Pid.B/2020/PN Pdg is related to private letters legalized by a Notary, proof of letters, namely the legalization of private deeds which only have formal evidentiary strength, namely the strength of evidence which provides certainty that an incident has actually occurred which is contained in the private deed by the parties and public officials have acknowledged it. single public prosecutor. The legal consequence of private documents legalized by a notary is that private deeds do not have perfect evidentiary legal consequences because they lie in the signatures of all parties to the agreement. An underhand deed only gives legal consequences of proof that are perfect for the benefit of the party to whom the signatory wants to provide evidence, while for third parties the legal consequences of proof are free
The Royal pilgrimage of the Goddess Nanda
No full textOnce every twelve years, when it is thought that some calamity has taken place because of the curse of the goddess Nanda Devi, a four-horned ram is born in the fields of the former king of Garhwal, an erstwhile Central Himalayan kingdom in north India (see map of Garhwal). This four-horned ram leads a procession of priests and pilgrims on the most dangerous and spectacular pilgrimage in all of India: a three-week, barefoot journey of one-hundred and sixty-four miles, during some of the worst weather of the year, at the end of the rainy season. The procession reaches Rupkund, a small pond located at an altitude of more than 5,000 metres, which is surrounded by human skeletons, and from there it goes yet further, to Homkund, the ‘Lake of the Fire Sacrifice’. According to the faithful, the four-horned ram leaves the procession at that point and finds its way, unaided, to the summit of Mount Trishul. As its name suggests, the Royal Procession is closely associated with the ruler of this erstwhile Himalayan kingdom: he attends its inaugural rituals, the bones that litter the shores of Rupkund are believed to be those of one of his ancestors, and the chief sponsor of the event is a local ‘Prince’ who is thought to be descended from the first kings of Garhwal. This Prince traverses the domain of his ancestors and thereby lays claim to it in the name of the goddess Nanda, who is not only his lineage goddess but was also the royal goddess of the neighbouring kingdom of Kumaon, in pre-colonial times. Although the Royal Procession ideally fosters social integration, it was disrupted in 1987 by a quarrel between two factions of priests. The goddess’s itinerary, the culminating date of the pilgrimage, the type of sacrifice to be performed, the order of procession, the participation of previously excluded persons, and the competency of certain ritual specialists—all were subjects of heated dispute between the rival groups. What was the reason for this quarrel? The whole idea of the Progress was to create unity, yet in the event they were torn apart by an acrimonious dispute. So why were they quarrelling if it was ‘only’ a ritual, a matter of mere symbols? Although we often distinguish between the realms of ‘politics’ and ‘ritual’, and although many social scientists would balk at the idea that they are one and the same, in many cases – as the author argues in this article – they pervade each other: ritual is politics and politics is ritual
The Royal pilgrimage of the Goddess Nanda
No full textOnce every twelve years, when it is thought that some calamity has taken place because of the curse of the goddess Nanda Devi, a four-horned ram is born in the fields of the former king of Garhwal, an erstwhile Central Himalayan kingdom in north India (see map of Garhwal). This four-horned ram leads a procession of priests and pilgrims on the most dangerous and spectacular pilgrimage in all of India: a three-week, barefoot journey of one-hundred and sixty-four miles, during some of the worst weather of the year, at the end of the rainy season. The procession reaches Rupkund, a small pond located at an altitude of more than 5,000 metres, which is surrounded by human skeletons, and from there it goes yet further, to Homkund, the ‘Lake of the Fire Sacrifice’. According to the faithful, the four-horned ram leaves the procession at that point and finds its way, unaided, to the summit of Mount Trishul. As its name suggests, the Royal Procession is closely associated with the ruler of this erstwhile Himalayan kingdom: he attends its inaugural rituals, the bones that litter the shores of Rupkund are believed to be those of one of his ancestors, and the chief sponsor of the event is a local ‘Prince’ who is thought to be descended from the first kings of Garhwal. This Prince traverses the domain of his ancestors and thereby lays claim to it in the name of the goddess Nanda, who is not only his lineage goddess but was also the royal goddess of the neighbouring kingdom of Kumaon, in pre-colonial times. Although the Royal Procession ideally fosters social integration, it was disrupted in 1987 by a quarrel between two factions of priests. The goddess’s itinerary, the culminating date of the pilgrimage, the type of sacrifice to be performed, the order of procession, the participation of previously excluded persons, and the competency of certain ritual specialists—all were subjects of heated dispute between the rival groups. What was the reason for this quarrel? The whole idea of the Progress was to create unity, yet in the event they were torn apart by an acrimonious dispute. So why were they quarrelling if it was ‘only’ a ritual, a matter of mere symbols? Although we often distinguish between the realms of ‘politics’ and ‘ritual’, and although many social scientists would balk at the idea that they are one and the same, in many cases – as the author argues in this article – they pervade each other: ritual is politics and politics is ritual
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