163 research outputs found

    Correction to: Ecological distribution conflicts as forces for sustainability: an overview and conceptual framework

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    The article Ecological distribution conflicts as forces for sustainability: an overview and conceptual framework, written by Arnim Scheidel, Leah Temper, Federico Demaria and Joan Martínez‑Alier was originally published electronically on the publisher’s internet portal (currently SpringerLink) on 13 December 2017 without open access. With the author(s)’ decision to opt for Open Choice the copyright of the article changed on 13 December 2017 to © The Author(s) 2017 and the article is forthwith distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/ by/4.0/), which permits use, duplication, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made. The original article was corrected

    Strip tracker of CMS: Operation and performance in first 7-TeV collisions

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    The Strip Tracker of CMS has been run in deconvolution mode in 2010 during the first high energy collisions of the LHC. This paper describes the operational state and the detector performance

    Operation of the CMS Strip Detector

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    ΑΝΤΙΩΦΕΛΙΜΙΣΜΟΣ

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    Anti-utilitarianism is a school of thought that critiques the hegemony of the epistemological postulates of economics in the humanities and social sciences. Anti-utilitarians assert the crucial importance of the social bond when compared to self-interest. They outline a gift exchange paradigm that aims to overstep two major frameworks of the social sciences: holism and methodological individualism. In 1981, the French sociologist, Alain Caillé, and the Swiss anthropologist, Gérald Berthoud, gave birth to MAUSS – Mouvement anti-utilitariste dans les sciences sociales (Anti-utilitarian Movement in the Social Sciences). This brilliant acronym reproduces the surname of the author of The Gift (1924), Marcel Mauss. Most anti-utilitarians reproach Latouche for the choice of the term “degrowth”: it implicitly embeds the alternative into the economic imaginary. They call, instead, for a “political” critique of boundlessness and excess, uprooting the discourse from an ethical level

    Antiutilitarismo

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    Anti-utilitarianism is a school of thought that critiques the hegemony of the epistemological postulates of economics in the humanities and social sciences. Anti-utilitarians assert the crucial importance of the social bond when compared to self-interest. They outline a gift exchange paradigm that aims to overstep two major frameworks of the social sciences: holism and methodological individualism. In 1981, the French sociologist, Alain Caillé, and the Swiss anthropologist, Gérald Berthoud, gave birth to MAUSS – Mouvement anti-utilitariste dans les sciences sociales (Anti-utilitarian Movement in the Social Sciences). This brilliant acronym reproduces the surname of the author of The Gift (1924), Marcel Mauss. Most anti-utilitarians reproach Latouche for the choice of the term “degrowth”: it implicitly embeds the alternative into the economic imaginary. They call, instead, for a “political” critique of boundlessness and excess, uprooting the discourse from an ethical level
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