163 research outputs found
Correction to: Ecological distribution conflicts as forces for sustainability: an overview and conceptual framework
The article Ecological distribution conflicts as forces for sustainability: an overview and conceptual framework, written by Arnim Scheidel, Leah Temper, Federico Demaria and Joan Martínez‑Alier was originally published electronically on the publisher’s internet portal (currently SpringerLink) on 13 December 2017 without open access.
With the author(s)’ decision to opt for Open Choice the
copyright of the article changed on 13 December 2017 to ©
The Author(s) 2017 and the article is forthwith distributed
under the terms of the Creative Commons Attribution 4.0
International License (http://creativecommons.org/licenses/
by/4.0/), which permits use, duplication, adaptation, distribution
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The original article was corrected
RD53 Collaboration and CHIPIX65 Project for the development of an innovative Pixel Front End Chip for HL-LHC
Strip tracker of CMS: Operation and performance in first 7-TeV collisions
The Strip Tracker of CMS has been run in deconvolution mode in 2010 during the first high energy collisions of the LHC. This paper describes the operational state and the detector performance
ΑΝΤΙΩΦΕΛΙΜΙΣΜΟΣ
Anti-utilitarianism is a school of thought that critiques the hegemony of the epistemological postulates of economics in the humanities and social sciences. Anti-utilitarians assert the crucial importance of the social bond when compared to self-interest. They outline a gift exchange paradigm that aims to overstep two major frameworks of the social sciences: holism and methodological individualism. In 1981, the French sociologist, Alain Caillé, and the Swiss anthropologist, Gérald Berthoud, gave birth to MAUSS – Mouvement anti-utilitariste dans les sciences sociales (Anti-utilitarian Movement
in the Social Sciences). This brilliant acronym reproduces the surname of the author of The Gift (1924), Marcel Mauss. Most anti-utilitarians reproach Latouche for the choice of the term “degrowth”: it implicitly embeds the alternative into the economic imaginary. They call, instead, for a “political” critique of boundlessness and excess, uprooting the discourse from an ethical level
Antiutilitarismo
Anti-utilitarianism is a school of thought that critiques the hegemony of the epistemological postulates of economics in the humanities and social sciences. Anti-utilitarians assert the crucial importance of the social bond when compared to self-interest. They outline a gift exchange paradigm that aims to overstep two major frameworks of the social sciences: holism and methodological individualism. In 1981, the French sociologist, Alain Caillé, and the Swiss anthropologist, Gérald Berthoud, gave birth to MAUSS – Mouvement anti-utilitariste dans les sciences sociales (Anti-utilitarian Movement
in the Social Sciences). This brilliant acronym reproduces the surname of the author of The Gift (1924), Marcel Mauss. Most anti-utilitarians reproach Latouche for the choice of the term “degrowth”: it implicitly embeds the alternative into the economic imaginary. They call, instead, for a “political” critique of boundlessness and excess, uprooting the discourse from an ethical level
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