1,134 research outputs found
Pioneers of Library Movement in Pakistan
No full textThe paper aims to describe in brief the contribution of seven leaders of Pakistan librarianship, viz. K.B. Khalifa M. Asadullah, Prof. Dr. Abdul Moid, Dr. Abdus Subuh Qasimi, Muhammad Shafi, Fazal Elahi, Khawaja Nur Elahi and S. V. Hussain. The early library developments are given for better understanding of the role of these leaders
Annotazioni su "La natura e i principi dell'Islam" di Muḥammad 'Abduh
No full textL'articolo introduce la traduzione del testo del riformatore egiziano Muhammad 'Abduh "Tabī‘at al-islām" e ne analizza alcuni punti rilevanti
Annotazioni su "La natura e i principi dell'Islam" di Muḥammad 'Abduh
No full textL'articolo introduce la traduzione del testo del riformatore egiziano Muhammad 'Abduh "Tabī‘at al-islām" e ne analizza alcuni punti rilevanti
Slave girls under the early Abassids : a study of the role of slave-women and courtesans in social and literary life in the first two centuries of the Abasid Caliphate, based on original sources
No full textFilm, Fame, and Public Memory: Egyptian Biopics From <i>Mustafa Kamil</i> to <i>Nasser 56</i>
No full textThree years ago, the film Nasser 56 (1996), from Muhammad Fadil, a dramatic reenactment of the Suez crisis, set unprecedented attendance records in Egypt. Opening at the end of another disappointing year marked by a steady decline in studio film production and a dearth of high-quality offerings—and held back from public screening a full year by wavering government support—the film breathed new life into the movie industry and precipitated a national discussion about the legacy of Gamal Abdel Nasser. The film has come and gone from Cairo theaters (although screenings abroad continue), but Nasser 56 will remain a historic film. In dramatic fashion, it broke a long-accepted taboo against cinematic depiction of modern political leaders. It is also the first serious attempt at film biography by an Egyptian filmmaker in thirty years.</jats:p
Hydraulic simulations to evaluate and predict design and operation of the Chashma Right Bank Canal
No full textIrrigation systems / Irrigation canals / Flow control / Velocity / Canal regulation techniques / Hydraulics / Simulation models / Design / Operations / Crop-based irrigation / Distributary canals / Water delivery / Policy / Protective irrigation / Water allocation / Water requirements / Sedimentation / Water distribution / Equity / Water conveyance / Pakistan / Chashma Right Bank Canal
The Hajj : past, present and future: the communication aspect
No full textIt is the aim of this thesis to investigate the work of the Saudi Arabian media and the information services in relation to the Hajj, to examine their policies, procedures and problems faced by them, and to propose solutions and improvements. The basic objective of this study during the Hajj is to examine how the Saudi Arabian media can serve more effectively the needs of the pilgrims, with their different cultures and languages.
An historical examination of the evolution of the Hajj, the services and the media form the background and context for the examination of the current position. The following
research methods were adopted:
1- Group discussions and interviews were carried out amongsts ome of the Islamic media visiting the Hajj in order to highlight any problems and concerns
about the work of the Saudi Arabian media during the Hajj.
2- A content analysis of the Saudi Arabian newspapers
during the Hajj season was carried out using a quota sampling procedure. In total 434 articles were studied using nine coding categories.
3- The content and form of Saudi Arabian radio and television programmes, Hajj handbooks,cassettes and video tapes provided for the pilgrims were analysed.
4- The daily routine of the average pilgrim during the 1993 Hajj season was observed.
This work is divided into eight chapters. The Introduction (Chapter One) covers a statement of the problems, aims of the study and gives the various sources of information. In Chapter Two the historical background of the city of Mecca and the Kaaba is discussed, thus providing the historical aspects of the Hajj. The Saudi Arabian Royal Family and the Hajj are discussedin Chapter Three with respect to the importance of the Hajj as a religious obligation. Chapter Four examines the present Saudi Arabian official Hajj policy and procedures, the ministries and committees administering the Hajj and their terms of reference, and specific problems related to the Muslim calendar, weather, transport, accommodation, food, health, and security. Chapter Five is' devoted to the development of the Saudi Arabian media and their coverage of the Hau. Chapter
Six analyses the problems which face the Saudi Arabian media during the Hai. Chapter Seven deals with proposed solutions. Finally, conclusions are presented regarding the
main features of the present communication systems with regard to the coverage of the Hajj.
There are nine major findings in this study:
1- Much has been written on the history of the two Holy cities of Mecca and al-Madina and Arabia's Hajj before and under the Islam, but little attention has been paid to the communication aspects of information and instruction
available to the pilgrims.
2- The Saudi Arabian media strives to cater for all the pilgrims during their Haij.
3- The Pilgrims, however need more and better targeted information before, as well as after, their arrival in Saudi Arabia.
4- Most of the pilgrims have no radio or television sets in their buildings and so they are not directly exposed to Saudi Arabian Information.
5- The Saudi Arabian Hajj newspapers provide special information supplements, but these are not as effective as had been hoped.
6- The Islamic media delegation which visit Saudi Arabia during the Hajj believes that the Saudi Arabian media does not serve the pilgrims from different cultures adequately as there is a lack of programme targeting and a shortage of
information for non arabic speaking pilgrims.
7- The Saudi Arabian television channels are unable, as yet, to provide services in the main pilgrims' languages, but new technologies should be able to redress this.
8- The Saudi Arabian Radio and TV stations need better scheduling.
9- No systematic study has yet been carried out about the pilgrims' attitudes, their daily movements, access and reaction to the Saudi Arabian Media during the Hail: such a study should form the basis of future media and information
policies
Ghayat al-amani and the life and times of al-Hadi Yahya b. al-Husayn: an introduction, newly edited text and translation with detailed annotation
No full textThe thesis is anchored upon a text extracted from an important 11th / 17th century Yemeni historical work. This text deals primarily with al-Hādī ilā 'I-Haqq, the founder of the Zaydī Imamate in the Yemen that lasted well over a thousand years. AI-Hādīs imamate, of considerable significance in itself, also coincides with one of the most turbulent periods of early Yemeni mediaeval history. The- edited Arabic text, with its accompanying apparatus criticus. Is to be found at the opposite end of this volume. The Introduction considers various aspects of Imam al-Hadī’s life, religious ideas and aspirations and matters directly connected with the edited text and the work of which it forms a part. Among the most important subjects discussed are the MSS used in the production of the edited text, the problem concerning the authorship of Ghāyat al-amānī and the relationship of the latter work to Anbā' al-zaman. A short biography of al-Hādī is provided, together with a treatment of the historical background to ai-Hādīs imamate. The introduction also describes the editorial method followed with regard to the text, and certain key personal names and toponyms are dealt with there. The method employed by the author of the Ghāyat is to record the events of any one year by Itself. I have translated one year at a time and then followed it by the annotations appertaining to it. It is hoped that by means of these annotations. (some of which through necessity are quite detailed ), the text will be better understood. The numerous personages, tribal names and toponyms are considered, as well as problems concerning points of chronology and various matters of historical and religious significance. Specific comment is made upon certain interesting terms or any unusual or striking vocabulary. The thesis concludes with maps, genealogical tables and a comprehensive bibliography
Adapting authoritarianism: institutions and co-optation in Egypt and Syria
No full textThis PhD thesis compares Egypt and Syria’s authoritarian political systems. While the tendency in social science political research treats Egypt and Syria as similarly authoritarian, this research emphasizes differences between the two systems with special reference to institutions and co-optation. Rather than reducibly understanding Egypt and Syria as sharing similar histories, institutional arrangements, or ascribing to the oft-repeated convention that “Syria is Egypt but 10 years behind,” this thesis focuses on how events and individual histories shaped each states current institutional strengthens and weaknesses. Specifically, it explains the how varying institutional politicization or de-politicization affects each state’s capabilities for co-opting elite and non-elite individuals.
Beginning with a theoretical framework that considers the limited utility of democratization and transition theoretical approaches, the work underscores the persistence and durability of authoritarianism. Chapter two details the politicized institutional divergence between Egypt and Syria that began in the 1970s. Chapter three and four examines how institutional politicization or de-politicization affects elite and non-elite individual co-optation in Egypt and Syria. Chapter five discusses the study’s general conclusions and theoretical implications.
This thesis’s argument is that Egypt and Syria co-opt elites and non-elites differently because of the varying degrees of institutional politicization in each governance system. Rather than view one country as more politically developed than the other, this work argues that Syria’s political institutions are more politicized than their Egyptian counterparts. Syria’s political arena is, thus, described as politicized-patrimonialism. Syria’s politicized-patrimonial arena produces uneven co-optation of elites and non-elites as they are diffused through competing institutions. Conversely, the Egyptian political arena remains highly personalized as weak institutions and individuals are manipulated and molded according to the president’s ruling clique. This is referred to as personalized-patrimonialism. As a consequence, Egypt’s political establishment demonstrates more flexibility in ad hoc altering and adapting its arena depending on the emergence of crises.
This study’s theoretical implications suggest that, contrary to modernization and democratization theory’s adage that institutions lead to a political development, politicized institutions within a patrimonial order actually hinder regime adaptation because consensus is harder to achieve and maintain. It is within this context that Egypt’s de-politicized institutional framework advantages its top political elite. In this reading of Egyptian and Syrian politics, Egypt’s personalized political arena is more adaptable than Syria’s. These conclusions do not indicate that political reform is a process underway in either state
Conversion of African Americans to Islam : a sociological analysis of the Nation of Islam and associated groups
No full text'Conversion of African Americans to Islam: A Sociological Analysis of the Nation of
Islam Associated groups' is an empirical study of the religious experience of people
who had/have distinctive features in terms of race, ethnicity and historical experience.
The purpose of this thesis is to demonstrate how African Americans' (AAs) conversion
experience in general, and the Nation of Islam associated groups' conversion in
particular, differ from the studies of recruitment and conversion in the sociology of
religion and New Religion Movements (NRMs). More specifically, their recruitment
and conversion experiences to Islam diverge from those who converted to mainstream
Islam. The study investigates how AAs' historical experience, soci-economic
difficulties and the racism they encountered shaped and influenced their religious
understanding.
Research methods involved participant observations, a survey questionnaire, interviews,
conversations, personal communications and correspondence. To collect ethnographic
data eleven months field research was conducted mainly in the Chicago area and on two
short visits to Detroit, and three years continued communications with Muslim officials
and academics in the area. During the field research and afterwards through personal
communication 181 survey questionnaire responses were received, and 23 Muslim
officials, academics and ordinary Muslims were interviewed through semi-structured,
unstructured interviews, conversation and correspondence.
The thesis begins with a brief history of Islam and Muslims in general and the African
American Muslims (AAMs) in particular. More emphasis is given on the historical
development of the Nation of Islam (NOl). Then in Chapter III, discussions of schisms
in the history of the NOT are examined from sociological perspectives of social and
religious movements. In Chapter IV I aimed to formulate my own perspective to
analyse and study the conversion experiences of AAMs to Islam. I used a multivariate
approach, considering selectively widely held conversion and recruitment theories in the
sociology of the religion. I consider in Chapter V the predisposing conditions for AAMs
that influence their decision-making to join in the NOT, for example, political and
nationalistic sentiments and socio-economic deprivations. In Chapter VI I have applied
different terms to describe their religious experiences, such as conversion, alteration and
reversion. I have analysed further their encounters with the NOT, the methods of
recruitment they used and their major motives for joining the NOT and converting to
Tslam. In the concluding chapters (Chapter VII VTTT) I describe the different responses
of AAMS to Islam following the death of Elijah Muhammad. It is found out that the
Islamic appeal has polarised. While Farakhan's NOT appeared to continue the tradition
and style of the old NOI with the emphasis on nationalistic and socio-economic factors,
Tmam W. D. Mohammed's community turned more to the religious and spiritual aspects
of Tslam. These different approaches led to a polarisation of the appeal of Tslam to
AAMS.
This thesis contributes to knowledge in four key areas; the sociology of religion and
religious movements, the sociology of social and nationalistic movements, religious and
Islamic studies
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