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The Revalation Problem in the Philosophy of Eastern Peripatetic School
No full textIn this article, the authors showed the wandering, the East consider revelations, inspirations and dreams from irrational knowledge, and they have an intuitive function as esoteric knowledge. On getting his image plays a big role. This is due to the improvement of the stage of mental cognition. But philosophers believe that divine knowledge, consisting of three sources of esoteric knowledge. Thus the philosophers of the East tried to match each other's philosophy and religion when they comment on their philosophical thought. In this article, the authors found wandering, East believe the revelation, inspiration and dream of irrational knowledge, and they have the intuitive function, as esoteric knowledge. For its image plays an important role. It is associated with improved mental stage of knowledge. But philosophers believe that the divine knowledge, which consists of three sources of esoteric knowledge. Thus, philosophers tried to meet the East of philosophy and religion to each other when they comment on their philosophy
The Revalation Problem in the Philosophy of Eastern Peripatetic School
Get PDFIn this article, the authors showed the wandering, the East consider revelations, inspirations and dreams from irrational knowledge, and they have an intuitive function as esoteric knowledge. On getting his image plays a big role. This is due to the improvement of the stage of mental cognition. But philosophers believe that divine knowledge, consisting of three sources of esoteric knowledge. Thus the philosophers of the East tried to match each other's philosophy and religion when they comment on their philosophical thought. In this article, the authors found wandering, East believe the revelation, inspiration and dream of irrational knowledge, and they have the intuitive function, as esoteric knowledge. For its image plays an important role. It is associated with improved mental stage of knowledge. But philosophers believe that the divine knowledge, which consists of three sources of esoteric knowledge. Thus, philosophers tried to meet the East of philosophy and religion to each other when they comment on their philosophy
On the philosophical study of the origin of irrational knowledge in Eastern peripatetic philosophy: “revelation, dream and inspiration”: in the context of the philosophical views of Shihabeddin Yahya Suhrawardi, Abulhasan Bahmaniyar and Al-Kindi
Get PDFIn philosophy, especially in the rich Eastern philosophical heritage, the issue of revelation, which occupies an important place, was approached as a problem by the Eastern peripatetics and explained it as a special form of knowledge belonging to the highest level of reason. Al-Kindi, Farabi, Ibn Sina, Ibn Rushd, Ibn Khaldun and other Eastern philosophers, taking revelation beyond the religious framework, comprehensively examined it as a phenomenon presented to society as an independent and pure thought, guiding the development of separate cultures and civilizations, uniting different peoples and nations around a single idea, and approached it from various aspects. As we have noted, despite the great importance that philosophers attach to this issue, since the issue of revelation in their worldview has not been studied at the appropriate level in Azerbaijan, this topic can be considered quite relevant. As a result of the rapid and intensive nature of information exchange, the human brain, overloaded with information, increases its knowledge and information base with every passing second; on the other hand, it shortens its life. Today, millions of "web" sites that embrace the world and are called "spider webs" have become a material force to a greater extent than at the beginning of the last century, and have succeeded in changing the balance of forces striving for leadership in the world in their favor. Religious feelings and our way of life, which is considered the spiritual treasure of people and has become national customs and traditions that have filtered through the memory of centuries, are losing their vitality and are giving way to the material interests of an increasingly globalized world. However, it is also a fact that the sense of holiness, which no ideology can destroy, and which is born with us from nature, cannot be subordinated to these interests. In this sense, we consider it more important to bring to the fore the saving function of revelation, its universal essence that can benefit and help global problems, not as a controversial problem. For this reason, the fact that the monograph resonates with the demands of the modern era also emphasizes its relevance
Revelation as a universal philosophical problem
No full textWe have tried to obtain as much information as possible about the revelation and its mechanism of coming to man, and the way man accepts it, from the "memories" that have come to us from the Prophet, that is, from the hadiths.2. According to linguists, it is a secret word, a quick expression of a thought, a sign, etc. The explanation of this word varies according to theologians.3Of course, the views we care about are the thoughts and ideas of philosophers who have penetrated to the essence of the revelation on the subject
The problem of revelation in the philosophy of Eastern Peripatetism and its comparison with mind
Get PDFAs we have noted, in the philosophy of Eastern Peripateticism the problem of revelation has not yet been studied in a philosophical aspect. According to the Eastern Peripatetic, revelation, inspiration and dreams, as esoteric knowledge, have an intuitive character. Imagination plays a major role in their acquisition. It is directly related to the evolutionary stage of mental cognition. However, philosophers considered the divine to be the source of all three knowledge‟s of mental cognition. In these matters, they persistently emphasized, that the origin of personality, the divine will are decisive factors. From this it becomes clear that the Eastern Peripatetics, commenting on their philosophical views, tried to reconcile religion with philosophy
The problem of revelation in the philosophy of Eastern Peripatetism and its comparison with mind
No full textAs we have noted, in the philosophy of Eastern Peripateticism the problem of revelation has not yet been studied in a philosophical aspect. According to the Eastern Peripatetic, revelation, inspiration and dreams, as esoteric knowledge, have an intuitive character. Imagination plays a major role in their acquisition. It is directly related to the evolutionary stage of mental cognition. However, philosophers considered the divine to be the source of all three knowledge‟s of mental cognition. In these matters, they persistently emphasized, that the origin of personality, the divine will are decisive factors. From this it becomes clear that the Eastern Peripatetics, commenting on their philosophical views, tried to reconcile religion with philosophy
Revelation as a universal philosophical problem
Get PDFWe have tried to obtain as much information as possible about the revelation and its mechanism of coming to man, and the way man accepts it, from the "memories" that have come to us from the Prophet, that is, from the hadiths.2. According to linguists, it is a secret word, a quick expression of a thought, a sign, etc. The explanation of this word varies according to theologians.3Of course, the views we care about are the thoughts and ideas of philosophers who have penetrated to the essence of the revelation on the subject
Going Beyond Counting First Authors in Author Co-citation Analysis
Get PDFThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
Get PDF“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
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