2,955,218 research outputs found
Siebenzehen Predig Erstslich zwolff von dem Hochwürdigsten H. Sacrament des Altars : aus d. zeitl. von ervig. tod
No full textJohan Nas
Postilla minorum, das ist, die kleiner Postill und kürtzeste Ausslegung der hailigen Evangelien : so auff die Suntäg und fürnembsten Fest, vom Advent biss auf Ostern, Catholisch gepredigt werden
No full textJohann Nas
TÜRKİYE’DE 4.5G REKLAMLARINDA HIZIN KÜLTÜREL TEMSİLİ
No full textThe notion of speed has been considered as a defining characteristic of the modern era. With the advent of technological developments in the 21st century, particularly with regard to the internet, speed has gained an even more prominent role in economic and social relations. The latest advances in mobile internet technology, for example the invention of 4G LTE, have now diffused across many countries in the world. Turkey was one of the countries to invest in this technology and 4G was introduced on April 1, 2016 under the name of 4.5G with GSM operators offering high connection speeds to attract consumers. Based on the 4.5G commercials broadcast by Turkey's three main GSM companies, Turkcell, Turk Telekom and Vodafone Turkey, this article analyzes the cultural representation of speed in these advertisements. In these advertisements, speed is conceptualized as not merely a technological phenomenon; rather it serves as a means of cultural representation attached with national narratives. Through a hermeneutical approach, this article aims to analyze the ways in which advertisements construct speed as a discourse with certain cultural representations and interpretations. This analysis suggests that the representation of speed in advertisements reproduces the subjectivities of individuals that are defined in relation to their national coexistences. Positioning the articulations of speed in these advertisements based on Paul Virilio's theory of speed, this article argues that representations of speed constitute a narrative of the nation, as theorized by Benedict Anderson's theory of imagined communities,whose members are better and faster connected to each other by means of speed
WATER QUALITY MODELING AND DISSOLVED OXYGEN BALANCE IN STREAMS: A POINT SOURCE STREETER-PHELPS APPLICATION IN HARSIT CASE
Get PDFCLEAN-SOIL, AIR, WATER 37 (1), 67-74The Harsit Stream flowing into the Black Sea is an important watershed in the northeastern part of Turkey. The monthly averages of dissolved oxygen, carbonaceous biochemical oxygen demand, temperature, pH, total suspended solids, total phosphorus and total nitrogen were obtained for the water samples taken from Tekke, Akcakale and Haciemin sites of the Harsit Stream. Water quality parameters were analyzed and evaluated according to the WHO standards and Turkish Water Pollution Control Regulation. At first, variations of dissolved oxygen profile were determined from dissolved oxygen, temperature and carbonaceous biochemical oxygen demand measurements by using point source Streeter-Phelps equation. Critical dissolved oxygen deficit values were calculated for the monthly average from January 2005 to December 2005, which are below the limit value (4 mgL-1) excluding April (7. 26 mgL-1) and May (5.98 mgL-1) in the Harsit Stream having second class water quality in terms of dissolved oxygen concentration, temperature, pH and biochemical oxygen demand. It is also seen that minimum dissolved oxygen limit value (8 mgL-1), which is desired in the drinking waters, is under the limit value in all months in case of a mixture. Particularly during summer months, the consumption speed of oxygen is greater than the production speed of oxygen with increasing temperature and decreasing discharge, and negative values (anoxia) on dissolved oxygen sag are seen. These situations call for significant precautions and treatment
Familialization of women: Gender ideology in Turkey's public service advertisements
Get PDFIn Turkey, Justice and Development Party (AKP) holds a single-party government since 2002 with a
conservative, pro-Islamist and anti-feminist political ideology. AKP’s authoritarian tone towards
women increased particularly after 2011 when the party gained its third consecutive election victory. In
this regard, the abolishment of “The Ministry of Women and Family” and instead the foundation of
“The Ministry of Family and Social Policies” (MFSP) in 2011 was criticized by feminist activism, with
the claim that the attempt erases the name of women from the ministry which might lead to devastating
effects on the solution of women’s issues. Focussing on advertisements as ideological apparatuses, this
article undertakes a critical analysis of Public Service Advertisements (PSAs) with a total number of 30
spots broadcast on TV by MFSP since 2012. Problematizing the representation of women in PSAs, this
article aims to analyse the practices of women’s familialization by means of the concealment of
women’s issues and legitimization of patriarchy.Türkiye’de 2002 yılından günümüze dek tek başına iktidarını sürdüren AKP dönemi, toplumsal cinsiyet
bağlamında muhafazakar, İslamcı veya anti-feminist olarak nitelenedirilebilecek birtakım politikaların
uygulayıcısı olmuştur. Özellikle AKP’nin üçüncü seçim zaferini kazandığı 2011 yılından itibaren kadına
yönelik söylemlerin otoriter tonu giderek yükselmiştir. Bu bağlamda, 2011 yılında “Kadın ve Aileden
Sorumlu Devlet Bakanlığı”nın kapatılarak yerine “Aile ve Sosyal Politikalar Bakanlığı” (ASPB)
kurulması feminist aktivizmin eleştiri odağı olmuş, “kadın” ifadesini bakanlıktan silen bu girişimin
kadınların sorunlarının çözümünü olumsuz etkileyebileceği vurgulanmıştır. Politik alanda kadına
yönelik söylemlerin bir yansıması olarak reklam olgusunu ele alan bu makale, ASPB tarafından 2012
yılından itibaren günümüze dek yayınlanan 30 adet kamu spotunu eleştirel açıdan incelemektedir.
Kamu spotlarında kadının temsilini sorunsallaştıracak olan bu makale, resmi söylemin kadının
sorunlarını görünmez hale getirme ve patriyarkayı meşrulaştırma suretiyle kadını ailevileştirilme
pratiklerini analiz etmeyi hedeflemektedir
Women in Mosques: mapping the gendered religious space through online activism
No full textInitiated in October 2017 by a group of Muslim women in Turkey, the activism of Women in Mosques aims to increase public awareness regarding the gendered organization of the religious space. Turkey's patriarchal religious and cultural dynamics exhibit a gender-segregated organization of the mosque area, which treats men as the primary religious audience while isolating women in limited spaces. Using online tools such as their website and social media pages, Women in Mosques encourages women to participate in their digital campaign to reveal experiences of marginalization in mosques through testimonials. In addition to exposing the gendered and spatial ideology of the mosque that subordinates women, Women in Mosques also endeavors to employ potential means of resistance by fostering digital solidarity. This paper aims to analyze the bodily and digital strategies of women resisting the spatial organization of the religious space as a field of power. In this regard, the mapping of religious spaces through the representation of ideological spatiality and cartography constitutes the major strategies applied by activists to tackle the patriarchal making of the religious space
ENT 530 Social Media Portfolio: The Nas Empire / Nas Atira Salwana Nabil
Get PDFThe Nas Empire is located at Jenderam Hulu, Sepang, Selangor. The company is owned by me and my other siblings. Our parents have a mushroom farm, Nas Agro Farm. They produce a variety of mushroom, one of them is grey oyster mushroom. The Nas Empire are responsible to create a unique and innovative of mushroom product. Due to the pandemic, Nas Agro Farm have a lot of surplus grey oyster mushroom because our customer such as restaurant, night market seller cannot open their business. To avoid wasted of mushroom, The Nas Empire come out with new product which is “pekasam cendawan”. Our company is still new company that want to gain experience in business as much as we can
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