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KONSEP AHSANI TAQWIM DALAM PERSPEKTIF TAFSIR ILMI
No full textABSTRAK
KONSEP AHSANI TAQWIM DALAM PERSPEKTIF
TAFSIR ILMI
OLEH:
NADROTU LUTFIA R
Fokus dari penelitian ini adalah tentang konsep Ahsani
Taqwim dalam perspektif tafsir ilmi. Pada era modern saat ini
kehidupan manusia telah memasuki perubahan sosial akibat pengaruh
dari luar. Seperti yang sering kita temui yaitu masalah operasi plastik
yang marak dilakukan oleh manusia. Sejatinya memang hal berdandan
dan kaum wanita itu tidak bisa dipisahkan. Akan tetapi kita sebagai
seorang muslim seharusnya dapat membatasi hal tersebut sesuai yang
diperbolehkan syariat islam. Agar terhindar dari kekufuran dan
tabarruj yang dilarang islam. Secara fisik memang membutuhkan
perawatan tubuh tapi tidak perlu dandan yang berlebihan dan
melampaui batas. Di dalam tafsir ilmi menunjukkan bahwa manusia
diciptakan sebaik-baik bentuk untuk menjadi manusia yang
bermanfaat dan dapat melakukan fungsinya sebaik mungkin. Fokus
penelitian ini adalah Bagaimana Konsep ideal Ahsani Taqwim dalam
surat At-Tin menurut Tafsir Ilmi? Bagaimana relevansi pemahaman
Konsep ideal Ahsani Taqwim dalam konteks kekinian?
Dalam penelitian ini, penulis menggunakan jenis penelitian
metode library research yakni mengambil data dari literatur
kepustakaan yang terdiri atas kepustakaan baik itu berupa buku,
ensiklopedia, kamus, jurnal, dokumen, majalah dan lain-lain. Dan
dalam pendekatan, peneliti menggunakan pendekatan dengan langkah
maudhu’i. Kemudian tekhnik pengumpulan data yang penulis lakukan
adalah tekhnik dokumentasi dan pengambilan kesimpulan secara
deduktif.
Berdasarkan penelitian dari fokus masalah di atas di temukan
kesimpulan dalam tafsir ilmi sangat jelas bahwa manusia diciptakan
sebaik-baik bentuk untuk menjadi manusia yang bermanfaat dan dapat
melakukan fungsinya sebaik mungkin. Fisik dan psikis manusia harus
dipelihara dan ditumbuhkembangkan secara beriringan agar manusia
menjadi mahluk yang paling mulia. Fisiknya dipelihara dengan
memberi gizi dan asupan yang seimbang sehingga daya tahan tubuh
dapat terjaga dengan baik. Untuk psikisnya dipelihara dengan
memberi nilai-nilai agama dan pendidikan yang baik sehingga jiwa
manusia memiliki nilai agama dan etika yang santun. Dengan begitu,
manusia tidak hanya memprioritaskan bentuk fisiknya saja melainkan
mementingkan keduanya agar manusia mencapai hakikat tujuan yang
sebenarnya.
Kata kunci: Ahsani Taqwim, Konsep, Tafsir Ilm
INTERPRETASI AYAT-AYAT KUTUKAN DALAM AL-QUR’AN PERSPEKTIF MA’NA CUM MAGHZA
No full textABSTRAK
Melaknat adalah bentuk pemutusan seseorang dari sumber kebaikan
(rahmat Allah). Ini bukan hanya tentang ekspresi marah atau kebencian,
melainkan pemutusan relasi spiritual antara makhluk dan Sang Khalik. Di era
globalisasi sekarang, fenomena saling melaknat, atau mengutuk sesama
manusia maupun hewan masih marak terjadi dalam masyarakat zaman
sekarang. Ucapan laknat sering kali terdengar di telinga kita serta saling
melaknat merupakan perkara yang biasa bagi sebagian orang, seperti
contohnya yang masih terjadi pada saat ini banyak sekali kasus ujaran
kebencian khususnya dimedia sosial tiktok. Tujuan penelitian ini untuk
menginterpretasikan dan menganalisis ayat-ayat dalam Al-Qur’an yang
mengandung makna kutukan menggunakan pendekatan Ma’na Cum Maghza
dan mengkaji relevansi pemahaman terhadap ayat-ayat yang mengandung
makna kutukan dalam Al-Qur’an terhadap situasi dan tantangan sosial
keagamaan di era kontemporer.
Penelitian ini menggunakan metode Kualitatif yang bersifat
kepustakaan (Library Research) untuk itu penulis melakukan Langkah
langkah identifikasi, pengumpulan, pengolahan dan pengkajian terhadap
data-data yang telah ada terkait masalah kutukan, baik berupa data primer
(Al-Qur’an dan Kitab-kitab Tafsir) maupun data sekunder (literatur-literatur
lain berupa buku-buku hasil penelitian dan artikel jurnal) secara akurat dan
faktual serta menggunakan pendekatan Ma’na Cum Maghza
Penelitian ini menemukan beberapa kesimpulan bahwa La’ana
merujuk pada bentuk hukuman spiritual berupa pengusiran dari rahmat Allah
terhadap mereka yang membangkang dan mendustakan kebenaran, seperti
kaum kafir dan iblis, sedangkan Ar-Rajīm lebih menekankan pada status iblis
sebagai makhluk terkutuk karena kesombongan dan pembangkangan
terhadap perintah Ilahi. Dengan menitikberatkan pada term La’ana dan Ar
ii
Rajīm melalui pendekatan Ma’na Cum Maghza, yang menggabungkan
makna tekstual dan konteks historis maupun dinamis. Fenomena sosial umat
Islam di Indonesia yang mudah melaknat sesamanya menjadi perhatian
serius, karena dalam Islam melaknat bukanlah hak manusia, melainkan
bagian dari keadilan Allah.
Kata Kunci : Interpretasi, Kutukan, Ma’na Cum Maghza
iii
ABSTRACT
Cursing is a form of cutting someone off from the source of goodness
(Allah’s mercy). It is not only about expressing anger or hatred, but rather the
severing of a spiritual relationship between the creature and the Creator. In
this current era of globalization, the phenomenon of cursing or condemning
fellow humans or animals still frequently occurs in today’s society. Words of
curse are often heard around us, and for some people, cursing one another
has become something ordinary. For example, even today, there are still
many cases of hate speech, especially on social media such as TikTok. The
purpose of this study is to interpret and analyze the verses in the Qur’an that
contain the meaning of curses using the Ma’na Cum Maghza approach, and
to examine the relevance of understanding these verses in relation to social
and religious challenges in the contemporary era.
This study uses a qualitative method with a library research
approach. The researcher followed several steps, including identifying,
collecting, processing, and analyzing existing data related to the issue of
curses, both from primary sources (the Qur’an and books of tafsir) and
secondary sources (other literature such as research books and journal
articles), in an accurate and factual way, while using the Ma’na Cum
Maghza approach.
The study concludes that La’ana refers to a form of spiritual
punishment in which someone is expelled from the mercy of Allah for their
disobedience and denial of truth, such as disbelievers and the devil.
Meanwhile, Ar-Rajīm emphasizes the status of the devil as a cursed being due
to his arrogance and rebellion against divine command. By focusing on the
terms La’ana and Ar-Rajīm through the Ma’na Cum Maghza approach,
which combines textual meaning with historical and dynamic context, this
research shows that the social phenomenon among Muslims in Indonesia of
iv
easily cursing others is a serious concern. In Islam, cursing is not the right of
humans, but rather part of Allah’s justice.
Keywords: Interpretation, Curse, Ma’na Cum Maghza
v
ُ ُصَّخَل ُمْ لا
ري ِ بْعَت َ دَّرَجُم ْ تَسْيَ ل َ يِهَو .)ِ َّاللَّ ِ ةَمْحَر( ِ رْيَخْ لا ِ رَدْصَم ْ نَع ِ صْخَّشلا ُ عا َطِق ْ نا َ يِه َ ةَنْع َّ للا َّ نِ إ
َ
ذَه يِف . ِقِلا َخْ لا َو ِ قوُ ل ْخَم ْ لا َ نْيَب ِ ةَّي ِحوُّرلا ِ ةَق َلََع ْ لا ُ عا َطِق ْ نا َ يِه ْ لَب ،ِةَيِها َرَك ْ لا ْ و َ أ ِ بَضَغ ْ لا ِ نَع ْ
ٍ
ر
ْ
صَع ا ِ
. ِ رِصاَعُم ْ لا ِ عَمَت
ِ
. ْكوُت ْ كيِت ِ ل
َ
جُم ْ لا يِف ً ةَرِشَت ْ نُم ،ِتاَنا َوَي َحْ لا َو ِ رَشَب ْ لا ِ نْعَ ل ْ و َ أ ، ِنْع َّ للا ِ لَداَبَتُم ُ ةَرِها َظ ْ تَ لا َز ا َم ،ِةَمَ ل ْوَع ْ لا
ةَبْسِّنلا ِ ب ٌ عِئاَش ٌ رْم َ أ ِ نْع َّ للا َ لِداَبَتُم َّ نَ أ ا َمَك ، ِنْع َّ للا ِ تا َراَب ِع ُ عَمْسَن ا َم اًبِلاَغ
يِف ً لََث َم َ ن ْلْا ا َمَك ، ِسا َّ نلا ِ ضْعَبِل
ْ
ث ِم ِّ يِعا َمِت ْج ِلَا ِ لُصا َوَّ تلا ِ لِئاَسَو يِف ً ةَّصاَخ ِ ةَيِها َرَك ْ لا ِ تَلَا َح ْ نِم ُ ريِثَك ْ لا ُ ثْي َح ِ رِضا َحْ لا ِ تْ ق َوْ لا
ي ْلْا ُ ليِل ْحتَ َ و ُ ري ِسْ فَت َ وُه ِ ثْحَب ْ لا ا َذَه ْ نِم ُ ضَرَغ ْ لا اَّم َ أ ِ
نآ ْرُ ق ْ لا ي
ةَنْع َّ للا ىَنْعَم ىَ لَع يِ وَت ْحَت يِت َّ لا ِ مي ِ رَك ْ لا ِ نآ ْرُ ق ْ لا يِف ِ تا
ِ
ف ِ ةَنْع َّ للا ىَنْعَم ىَ لَع يِ وَت ْحَت يِت َّ لا ِ تاَي ْلْا ِ مْهَف ِ طاَبِت ْرا ُ ةَسا َرِدَو ىًزْغَمَك ىًنْعَم ِ جْهَن ِ ماَد ْخِتْسا ِ ب ِ
رِصاَعُم ْ لا ِ رْصَع ْ لا يِف ِ ةَّيِنيِّدلا َو ِ ةَّي ِعا َمِت ْج ِلَ
ا ِ تا َوُطُخْ لا ِ ذا َخِّتا ِ ب ُ ةَث ِحاَب ْ لا ْ تَماَق َ كِل َذِل َو ِّ يِ بَت ْكَم ْ لا ّ يِعْوَّ نلا َ جَهْ ن َملا ُ مِد ْخَتْسَي ُ ثْحَب ْ لا ا َذَه
ا ِ تاَيِّدَحَّ تلا َو ِ عْضَوْ لا ِ ب ِ مي ِ رَك ْ لا ِ
،ُديِدْحَّ تلا :ِةَيِلا َّ تل
ِ
تاَناَيَب ْ لا ْ تَناَك ٌ ءا َوَس ،ِةَنْع َّ للا ِ ةَ ل َ أْسَم ِ ب ُ قَّ لَعَتَت ا َميِفِةَدوُجْوَم ْ لا اَهُتَسا َرِد َ و
ِ
ةَروُص يِف ىَرْخ ُ ْلْا ِ تاَف َّ لَؤُم ْ لا( ُ ةَّي ِعْرَف ْ لا ُ تاَناَيَب ْ لا ْ و َ أ ) ِ ري ِسْ ف َّ تلا ُ بُتُكَو ُ نآ ْرُ ق ْ لا( ُ ةَّي ِساَسَ ْلْا ِ
تاَناَيَب ْ لا ُ ةَجَ لاَعُم َ و ،ُعْمَجْ لا َو ُ
جِئاَتَن ِ بُت ُك
ِ
نِم ٍ دْرَط يِف ُ لَّ ث
ِ
عْضَو ىَ لَع
َ
“ ِ
.ىًزْغَمَك ىًنْعَم ِ جْهَن ِ ماَد ْخِتْسا ِ ب َو ٍ ةَّي ِعِقا َوَو ٍ ةَّ قِد ِ ب )ِةَّيِفَحَّصلا ِ تَلَاَق َم ْ لا َو
َ
مَتَت ِ ةَّي ِحوُّرلا ِ ةَبوُ قُع ْ لا ْ نِم ٍ عْوَن ىَ ل ِ إ ُ ري ِشُت اَن َلْ َّ نَ أ ىَ لَع ِ تاَجاَت ْ نِتْس ِلَا ْ نِم ُ ثْحَب ْ لا ا َذَه َ لَصَح ْ
ثوُحُب ْ لا
مي ِجاَّرلا
“
َ
ةَنْع َّ للا
” ِ
” ُ
يَحَ ل َطْصُم ىَ ل
زِّكَرُت ا َمَنْيَب ، ِني ِطاَي َّشلا َو ِ را َّ فُك ْ لا َ لَّ ث ِم ،ُهَتَقيِقَح َ نوُب ِّ ذَكُي َو ُ هَنوُصْعَي ْ نَمِل ِ َّ اللَّ
ةَمْحَر ُ
ع ِ زيِكْرَّ تلا َ عَم .ِ َّاللَّ ِ رِما َو َ ِلْ ِ هِناَي ْصِعَو ِ هِئاَي ِ رْبِك ِ بَبَسِ ب ٍ نوُع ْ ل َم ٍ قوُ ل ْخَمَك ِ نا َطْي َّشلا ْ
يِخي ِ را َّ تلا ِ قاَيِّسلا َو ِّ يِّصَّ نلا ىَنْعَم ْ لا َ نْيَب ُ عَمْجَي يِذ َّ لا ،ىًزْغَمَك ىًنْعَم ِ جْهَن ِ ل َلَِخ ْ نِم
َ
ت يِت َّ ل َ ا اَيْسيِنوُدْ ن ِ إ يِف ِ مِلْسُم ْ ل َ ا ِ عَمَت ْجُم ْ ل َ ا َ ةَرِها َظ َّ نِ إ . ِّيِكَرَحْ لا َو ُ
“ ِّ
.
مي ِجِّرلا
” ِ
و
عِضْوَم َ يِه َ ضْعَب ْ ل َ ا ْ مِهِضْعَب ِ نْعَ ل ِ ةَ لوُهُسِ ب ُ مِسَّ ت
ِ َّ َ
ا
ل
ل
ّ
َ ِلْدَع ْ نِم ٌ ءْزُج َ يِه ْ لَب ، ِناَسْ ن ِ ْ لِْل ا ً ّ قَح ْ تَسْيَ ل ِ م َلَْسِ ْلَْ ا يِف َ ةَنْع َّ لل َ ا َّ نَ ِلْ ،ٍّصا َخ ٍ ما َمِتْهِا
ىًزْغ
ُ َمَكُىًنْع َمُ، ُةَنْعَّ للاُ،ُري ِسْفَّتلاُ:ةيحاتفملاُ ُتا َم
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
Full text link“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
Full text linkWe provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
Dispelling the Myths Behind First-author Citation Counts
Full text linkWe conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued
use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation
counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more
sophisticated methods
koamabayili/VECTRON-author-checklist: VECTRON author checklist
No full textWe have done our best to complete the author checklist relating to the use of animals in the hut study. Note that the objective for the hut study was to evaluate the IRS treatment applications for residual efficacy against Anopheles mosquitoes, including the local An. coluzzii mosquito population. Cows were only used to attract mosquitoes into the huts and no tests were carried out directly on the cows. The author checklist is intended for use with studies where experiments are carried out on animals, which is why we have had such difficulty in completing this for the hut study, as many of the questions do not relate to how the cows were used
Author-wise bibliometric analysis based on entropy.
No full textAuthor-wise bibliometric analysis based on entropy.</p
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