19,236 research outputs found

    [Herman N. Eisen (AAI)]

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    Herman Eisen, 1968-1969Title supplied by cataloger.Portrait of Herman Eisen, AAI President 1968-196

    [Herman N. Eisen (AAI)]

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    Herman Eisen, 1968-1969Title supplied by cataloger.Portrait of Herman Eisen, AAI President 1968-196

    Author Talk: Daniel Herman Discusses His Novel, The Feudist

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    Poster for an event where CWU History professor Daniel Herman discusses his historical novel The Feudisthttps://digitalcommons.cwu.edu/libraryevents/1223/thumbnail.jp

    World War I record of service survey for Herman C. Kendall, signed 29 December 1924.

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    Questionnaire about Herman Charles Kendall's service in World War I, 1917-1919, signed by Kendall on 29 December 1924.Questionnaire originally part of a survey of Norwich University alumni conducted by a “Norwich in the World War” committee consisting of Charles N. Barber (chairman), Carl V. Woodbury, K.R.B. Flint, and Gustaf A. Nelson. Data from these questionnaires may have been used in a chapter of "Vermont in the world war, 1917-1919" by Harold P. Sheldon (1928)

    Susan N. Herman

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    Susan N. Herman, Brooklyn Law School, and ACLU President, presented “Constitutional Utopianism,” on April 21, 2016.https://scholarlycommons.pacific.edu/utopia500-photos/1000/thumbnail.jp

    [Letter from Herman G. Nami to T. N. Carswell - June 13, 1944]

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    A letter written to Mr. Thos. N. Carswell, Abilene, Texas, from Herman G. Nami, Third Division Commander, The American Legion, San Antonio, Texas, dated June 13, 1944. Nami advises that he looks forward to seeing Carswell at the Fifth Division Convention in Odessa adding that he is counting on Carswell's support for his candidacy

    [Letter from Senator Herman E. Talmadge to T. N. Carswell - June 29, 1959]

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    A letter written to Mr. T. N. Carswell, Abilene, Texas, from Herman E. Talmadge, United State Senate, dated June 29, 1959. Talmadge expresses his appreciation for the communication from Carswell regarding the labor legislation and promises to protect the public while being fair to both labor and management alike

    World War I record of service survey for Herman H. Cross, signed 26 September 1922

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    Questionnaire about Herman Henry Cross' service in World War I, 1917-1919, signed by Cross on 26 September 1922.Questionnaire originally part of a survey of Norwich University alumni conducted by a “Norwich in the World War” committee consisting of Charles N. Barber (chairman), Carl V. Woodbury, K.R.B. Flint, and Gustaf A. Nelson. Data from these questionnaires may have been used in a chapter of "Vermont in the world war, 1917-1919" by Harold P. Sheldon (1928). Transcription by Grey Ocreto. Transcriptions may be subject to error

    [Letter from Herman G. Nami to T. N. Carswell - August 6, 1943]

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    A letter written to Mr. T. N. Carswell, 5th. Division Commander, The American Legion, Abilene, Texas, from Herman G. Nami, Department Judge Advocate, The American Legion, Department of Texas, dated August 6, 1943. Nami expounds upon the beauty and riches of the country surrounding the 3rd Division. He then explains his reasons for not expressing his opinion regarding the funding of candidates is to not burden his successor

    “The Pondering Repose of If”: Herman Melville’s Literary Exegesis

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    This study examines how Herman Melville’s oeuvre interacts with Old Testament (OT) wisdom literature (the Books of Job, Proverbs, and Ecclesiastes). Using recent historical findings on the rise of religious skepticism and the erosion of Biblical authority in both Europe and the United States, I read Melville as an author steeped in the theological controversies of the eighteenth-century. Specifically, I am interested in teasing out the surprising disavowals of overt religious skepticism in Melville’s writing. By tracing the so-called Solomonic wisdom tradition throughout Melville’s oeuvre, I argue that Melville had developed an epistemology of contemplation towards that body of Biblical texts. Scholarship has traditionally painted Melville as a subversive if not downright skeptical religious thinker. Most studies have produced authorial readings, using texts as forensic evidence to make assertions about the author’s psychology. Incidentally, such assessments have confirmed the narrative of Herman Melville as a grand failed author of the nineteenth century, while ignoring the ambivalent attitudes toward Biblical authority, textual history, and skepticism that emerge in Melville’s writing. The present study intervenes by re-addressing several procedural questions about Melville’s literary dealings with the Bible: How does Melville deal with the distinct topics of religion, theology, religious skepticism, and doubt? How does he think through the relationship between science and religion as well as that of personal religion and theology? I claim that Melville’s work can be read as a continuous contemplation of Biblical wisdom. His writing, I argue, deals productively rather than a destructive with the Bible, its textual history, and authority. Melville’s thinking on theological and religious subjects was not merely subversive but constructive. In mounting this argument, I contradict current scholarship that reads Melville as trying to invent a new American Bible. In contrast, I show how Melville’s philosophical forays, even when critical, are dependent on the ethics, language, and thinking of the OT.Doctor of Philosophy (PhD)Englis
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