5 research outputs found
Realitas Sosial Masyarakat Palestina dalam Film Inch'Allah: Semiotika Charles Sanders Peirce
No full textThe film Inch’Allah depicts the life of the Palestinian people due to the war with Israel. The scenes in this film are filled with codes that aim to attract sympathy and empathy from other countries. The problem in this research is the use of signs used by Anaïs Barbeau-Lavalette in describing the life of the Palestinian people and the actions of the Israeli soldiers depicted through these signs. This study aims to uncover the forms of signs and their relationship to objects contained in these signs. The method used is a qualitative method with an objective approach. The theory used is the semiotic theory of Charles Sanders Peirce. In this study, the researcher found ten scenes describing Israeli soldiers' attitudes and actions between the two countries. The social representation depicted in the film is the poverty faced by the Palestinian people. All of their possessions had been lost along with the pieces of their house. There is no longer any freedom for the Palestinian people to do anything.The film Inch’Allah depicts the life of the Palestinian people due to the war with Israel. The scenes in this film are filled with codes that aim to attract sympathy and empathy from other countries. The problem in this research is the use of signs used by Anaïs Barbeau-Lavalette in describing the life of the Palestinian people and the actions of the Israeli soldiers depicted through these signs. This study aims to uncover the forms of signs and their relationship to objects contained in these signs. The method used is a qualitative method with an objective approach. The theory used is the semiotic theory of Charles Sanders Peirce. In this study, the researcher found ten scenes describing Israeli soldiers' attitudes and actions between the two countries. The social representation depicted in the film is the poverty faced by the Palestinian people. All of their possessions had been lost along with the pieces of their house. There is no longer any freedom for the Palestinian people to do anything
Analaisis Struturalisme Ferdinand De Saussure pada Puisi الأم Karya Kahlil Gibran
No full textKarya sastra merupakan salah satu bentuk ekspresi pengarang dalam mengungkapkan perasaan atau pengalaman yang pernah dialami dan digunakan sebagai media untuk menyampaikan pesan kepada orang lain. Salah satu bentuk karya sastra adalah puisi. Puisi merupakan karya sastra yang mengutamakan keindahan bahasa dan kepadatan makna. Tidak semua pembaca dapat memahami secara langsung tentang makna yang terkandung dalam puisi. Untuk dapat memahami maknanya, maka dibutuhkan suatu pendekatan untuk menganalisis unsur-unsur intrinsik di dalam puisi tersebut. Pendekatan yang digunakan dalam artikel ini adalah pendekatan strukturalisme yang akan menjelaskan setiap unsur yang terdapat dalam puisi, seperti tema, gaya bahasa, amanat, dan sebagainya. Penelitian ini merupakan penelitian deskriptif kualitatif dikarenakan peneliti melakukan analisis dengan dua teknik, yaitu teknik simak dan catat. Teknik simak dilakukan dengan cara membaca dan memahami setiap baris sajak dalam puisi, dan teknik catat dilakukan dengan cara mencatat hasil penelitian setelah peneliti memahami makna yang terkandung dalam setiap baris. Objek yang digunakan dalam penelitian ini adalah puisi Ibu Kahlil Gibran yang merupakan puisi tentang peran dan karakter seorang Ibu yang memiliki kasih sayang yang tidak terbatas. Kata kunci: strukturalisme, struktur internal dan eksternal, puisi Ibu karya Kahlil Gibra
Bahasa Remaja pada Usia Dewasa dalam Film Bebas
No full textBased on age groups, languages can be divided into three groups, children\u27s speech groups, youth speech groups, and adult speech groups. The speech of adolescents is more varied than that of children and adults. Teenage speech is synonymous with the use of slang languages. This is not only applied in daily conversation but also used in social media, advertisements, even films as in film of Bebas. In the film of Bebas, slang is not only used by teenagers but also used by adults. The theory used in this study is the theory of adolescent language. The language of adolescents cannot be classified in detail because its development is very broad and rapid, giving rise to new kinds of new languages. The method used is descriptive method with listening and note technique. Based on the results of the study, several slang languages can be classified into four forms, namely greetings, verbs, adjectives, and nouns
Ma'ani Al Af'al Al Madiyyat Al Haqiqiyyah Wa Al Majaziyyah Fi Surat Al Baqarah (dirasah Tahliliyyah Balaghiyyah Fi 'ilm Al Bayan)
No full textAl-Baqarah adalah surah kedua dalam Al-Quran yang merupakan surah terpanjang dengan 286 ayat di dalamnya (dua setengah juz atau 48 halaman). Setelah membaca ayat-ayatnya beberapa kali penulis menemukan banyak fiil madli yang mengandung makna majaz. Oleh karena itu, penulis menjadikan masalah ini sebagai objek penelitian.
Penulis memilih objek ini karena objek ini belum pernah diteliti oleh orang lain. Penulis berharap bahwa penelitian ini dapat memberikan informasi akademik bahwa tidak semua kata dalam surah Al-Baqarah bermakna hakiki, namun terkadang bermakna majazi. Untuk menganalisis masalah tersebut secara detail, penulis menggunakan sebuah teori yaitu ilmu bayan bab majaz. Dengan teori ini pula penulis akan menganalisis hubungan antara dua makna, yaitu hakiki dan majazi.
Dalam penelitian ini, penulis menemukan 665 fi’il madhi dan 42 ayat dalam surat Al-Baqarah yang mengandung majaz, yang penulis kategorikan menjadi tiga bagian, majaz aqli, majaz isti’arah dan majaz mursal. Dalam penggunaannya, ketiga majaz ini digunakan untuk menganalisis makna yang disertai dengan alaqah atau hubungan dalam setiap ayatnya. Bentuk alaqah yang ditemukan di dalam surat Al Baqarah ini bermacam-macam, diantaranya musabbabiyyah, sababiyyah, kulliyyah, dan sebagainya.
Kata Kunci : majaz pada fi'il madhi, surat Al-Baqara
IDTIRAB AFKAR AL SU'UDIYYIN WA HARAKATUHUM AL INTIFADIYYAH (DIRASAH TAHLILIYYAH IJTIMA'IYYAH NAFSIYYAH ADABIYYAH FI RIWAYAH BANAT RIYADH)
No full textThe principles of Saudi modernization are contrary to the socio-cultural reality in
the lives of its people which has been described by Raja 'AL-Shani' in his novel
entitled Banat AL-Riyadh. This contradiction prompted the researcher to ask 3
questions, namely what is the socio-cultural background of King Abdullah Al-
Shani'?, What is the relationship between the socio-cultural elements in the Banat
Al-Riyadh novel and the values of Saudi socio-cultural conservatism? and Why
does Saudi society experience turmoil of thought and carry out insurrectionary
movements?. The purpose of this study is to analyze the socio-cultural background
of Raja' Al-Shani' as a member of Saudi society, to uncover the interrelationships
of socio-cultural elements in the novel Banat Al-Riyadh and socio-cultural values
in the life of Saudi society, and to uncover the causes of the emergence of Saudi
society's uprisings and their goals. The theory used in this study is
sociopsychological literature which has 3 research aspects, namely the background
of the author's socio-cultural life, the background of the socio-cultural life of literary
works and changes in people's behavior. In the data analysis stage, researchers used
qualitative and descriptive methods as well as reading and observing techniques for
Banat Al-Riyadh novels and various references related to the socio-cultural life of
Saudi society and techniques for recording and summarizing various socio-cultural
psychological realities and conflicts of Saudi society. At the data analysis stage, the
researcher used qualitative and descriptive methods with 5 stages of research
techniques, namely, analyzing the socio-cultural background of Saudi society,
analyzing the paradigms of Saudi culture, dismantling conservative Saudi sociocultural
values, and uncovering conflicting cultural values. Saudi conservatives and
the principles of modernization in Saudi Arabia, and analyzes the impact of these
oppositions on changing Saudi society's thinking and behavior. In the stage of
presenting the results of the analysis, the researcher presents the results of the study
which show that there are 17 rebellion movements in Saudi society which are
categorized into positive and negative rebellion movements. The positive rebellion
consisted of the feminism movement, the transmission of traditional to modern
clothing culture, the acculturation of Arabic and English with the dissemination of
the use of English, the application of the essence of education, the Islamization
movement, the application of Islam in the main fundamentals of Saudi law, and the
acquisition of identity. The negative insurgency movement of Saudi society consists
of eliminating the sense of nationalism, limiting internet access and lagging behind
in technological developments, understanding the essence of the family,
implementing a culture of communication between communities, practicing
marriage and divorce culture, disposition of women's status, forming parameters of
social status, sexual deviation, establishing benchmarks. honorary status, and
alcoholism
