6 research outputs found
Aplikasi Bahan Bantu Mengajar Rasulullah S.A.W. dalam Pengajaran dan Pembelajaran Ibadah Khususiah dari Perspektif Muhammad Fu'ad Abdul Baqi dalam Kitab Al-Lu'lu' Wal Marjan (Application of teaching aids of Prophet Peace be Upon Him on Teaching and Learning Worship from the perspective of Muhammad Fu'ad Abdul Baqi in Scripture Lu'lu 'Wal Marjan)
Get PDFPenggunaan bahan bantu mengajar (BBM) dalam pengajaran dan pembelajaran memberikan kesan yang positif sepanjang pengajaran guru. BBM juga mampu untuk menarik minat serta menggalakkan pelajar memberi penumpuan sepenuhnya terhadap topik pengajaran guru ketika berlakunya proses P&P. Bagi guru-guru Pendidikan Islam khususnya, pendidikan Rasulullah s.a.w. mestilah dijadikan contoh kerana baginda adalah sebaik-baik role model dalam segala aspek kehidupan. Tujuan dijadikan baginda s.a.w. sebagai model dalam pengajaran adalah untuk melahirkan roh islamiyyah terhadap guru-guru Pendidikan Islam dalam mendidik pelajar khususnya pelajar muslim. Gambaran pendidikan Rasulullah s.a.w. ini dilihat menerusi hadis-hadis sabdaan baginda yang dinukilkan oleh dua perawi hadis yang masyhur iaitu Imam Bukhari dan Imam Muslim. Maka kertas kerja ini ingin melihat BBM yang diaplikasikan oleh Rasulullah s.a.w. berdasarkan perspektif pengarang kitab al-Lu'Lu' wa al-Marjan, iaitu Muhammad Fuad Abdul Baqi dan dibataskan oleh pengkaji hanya kepada hadis-hadis yang berkaitan dengan ibadah khususiah. (English Translation: Use of teaching aids in teaching and learning have a positive impact throughout the lesson. Teaching aids are also able to attract and encourage students to concentrate fully on the topic of the teacher during a learning process. For teachers of Islamic Education in particular, Prophet p.b.u.h education be used as an example because he is the best role model in all aspects of life. Purpose made him p.b.u.h as a model of teaching is to inculcate the spirit Islamic Education teachers in educating students, especially Muslim students. Overview Prophet p.b.u.h education is seen through his hadiths that asserted by two famous narrators of Imam Bukhari and Imam Muslim. Thus this paper would like to see BBM applied by the Prophet p.b.u.h from the perspective author of the book al-Lu'Lu 'wa al-Marjan, namely Muhammad Fuad Abdul Baqi and restricted by the researcher only to the hadiths related to worship pillar)
DESAIN APLIKASI FLIGHT BOOKING MENGGUNAKAN METODE UX JOURNEY
No full textThis study aims to solve user problems by analyzing and implementing the UX Journey method, providing solutions to flight ticket booking problems, and to validate and verify airline problems using requirement metrics and acceptance criteria. The research method used is UX Journey which is a method to help researchers visualize scenarios of user problems.
In this study, the flow of methods is carried out with the same stages as in the UX Journey, namely the phase of user approach to explore information about problems faced in using the software. Then for the sample from the study are some users of flight booking applications. With these samples, do data analysis using qualitative descriptive analysis techniques, this method is an analytical technique that studies the state of a group of people, objects, conditions and facts. The results of research using the UX Journey method are interviews, observations and data analysis, which are then made prototype images with development that solves user problems.
The author conducts testing, validation and verification of Flight Booking application design solutions using Acceptance Criteria and User Requirement Metrics. The results show that the design solution has been accepted by all respondents, indicating successful validation, while verification shows that the design solution can be considered well verified, although some aspects still require further development
Snacking hysteria: Communication motive behind excessive aci snack consumption
Get PDFThis qualitative study explores the motives of alpha generation from elementary school students in Jatinangor District who consume excessive amounts of aci snacks. The paradigm used is interpretive with a qualitative approach. The research subject is the experiences of alpha generation, and the data collection techniques involve observation and in-depth interviews. The result shows that alpha generations have a high hysteria towards aci snacks, because of the affordable price, established habits, and social environmental influences. The consumption of aci is not only influenced by physiological needs (delay hunger) but also social and economic factors. Therefore, this phenomenon emphasizes the urgent need to build health literacy in the school environment and supported by family environment
A Critical Edition of AI-Lu'lu' al-Manthur fi Nasihat Wulat al-Umur by Nur-al-Din al-SamhudI (d.911H)
Get PDFThis thesis is the outcome of an investigation to authenticate and verify a work titled UaI-Ju''lu' al-ManthurnN~I!Jat Wulat al-Umur' (Pearls ofAdvice to Rulers) written by Nur-al-Din al-Samhuctr, also known as the Faqih (jurist) and historian of Madina. He lived in the' 9th Hijri century during the closing stages of the Mamluk era (844-911 AH). In his work, al-Samhudf presented a series of reminders and admonitions focused on governance, and woven in an attractive admonitory style. At the same time, he mentioned a number of problems that were prevalent in his time, analysing these and presenting the ShaIf'ah perspective on them from his own viewpoint. The work may be classified in the genre or body of knowledge dedicated to the admonition of kings and rulers, which is part of al-Siyasah al-Shar'iyyah (Islamic politics). The work may also be considered an example and model of how to tender n~I!Jah (advice) to kings and rulers, whereby it contained meanings and topics of interest to the ruler in his time, as well as other meanings of use to every ruler and king at any time.' This research involved a substantial academic examination of the science of Islamic . politics which includes through providing a critical edition to the manuscript in question. It also attempts to analyse the content of the manuscript and prov~des a detailed introduction to manuscript and its author. In doing so, the research also·, discussed in detail the Mamluk period, which had signifcant impact on the content of the manuscript. In sum, the present research provides a critical evaluation of a valued manuscript.EThOS - Electronic Theses Online ServiceGBUnited Kingdo
ANALISIS DESKRIPTIF KEMATIAN IBU SELAMA PANDEMI COVID-19 DI KABUPATEN BANYUMAS TAHUN 2022
Get PDFAngka Kematian Ibu (AKI) merupakan indikator kesejahteraan masyarakat suatu negara. AKI di Indonesia pada tahun 2020 mencapai 207 per 100.000 KH berada diatas target Renstra yaitu 190 per 100.000 KH. Data terbaru kasus kematian ibu di Kabupaten Banyumas berdasarkan informasi dari Seksi Kesehatan Keluarga dan Gizi Masyarakat Kabupaten Banyumas selama tahun 2022 ditemukan 24 kasus baru kematian ibu yang tersebar di 14 Puskesmas. Tujuan penelitian ini adalah eksplorasi deskriptif kematian ibu di Kabupaten Banyumas tahun 2022. Penelitian ini menggunakan studi case series pada 24 kasus kematian ibu hasil dari AMP (Audit Maternal Perinatal). Lokasi penelitian di 14 puskesmas wilayah Dinas Kesehatan Kabupaten Banyumas. Kematian ibu di Kabupaten Banyumas tahun 2022 berdasarkan usia tertinggi pada usia 20-35 tahun (58,3%) dengan tingkat pendidikan terakhir terbanyak adalah SMP (45,8%). Tiga penyebab kematian ibu tertinggi adalah Preeklampsia/eklampsia (45,8%), perdarahan (29,2%), dan penyakit infeksi (12,5%). Kematian ibu yang ditolong oleh dokter 16 orang (66,7%), dan ditolong oleh bidan 8 orang (33,3%). Jumlah paritas terbanyak pada anak ≤ 4 (91,7%). Periode maternal terbanyak kematian ibu di masa nifas (70,8%). Tempat meninggal ibu terbanyak di RS ( 87,5%), perjalanan (8,3%), dan di rumah (4,2%). Kematian ibu berdasarkan riwayat penyakit penyerta (37,5%), Kurang Energi Kronis (66,7%), dan anemia (58,3%). Frekuensi ANC terbanyak ≥ 6 kali (75%) serta pernah menggugurkan kandungan sebesar 16,7%. Kematian ibu di Kabupaten Banyumas tahun 2022 banyak disebabkan oleh preeklampsia/eklampsia, KEK, dan anemia. Penulis berharap penelitian ini dapat bermanfaat dan menjadi bahan rujukan untuk penelitian selanjutnya, sehingga dapat digunakan untuk pembuatan kebijakan dan intervensi yang efektif dan efisien dalam menurunkan AKI Kabupaten Banyumas.Maternal Mortality Rate (MMR) is an indicator of the welfare of a country's society. MMR in Indonesia in 2020 reached 207 per 100,000 KH, which is above the Strategic Plan target of 190 per 100,000 KH. The latest data on cases of maternal death in Banyumas Regency based on information from the Family Health and Community Nutrition Section of Banyumas Regency during 2022 found 24 new cases of maternal death spread across 14 Community Health Centers. The aim of this research is a descriptive exploration of maternal deaths in Banyumas Regency in 2022. This research uses a case series study on 24 cases of maternal deaths resulting from AMP (Maternal Perinatal Audit). The research locations were 14 community health centers in the Banyumas District Health Service area. Maternal deaths in Banyumas Regency in 2022 based on age were highest at 20-35 years old (58.3%) with the highest level of education being junior high school (45.8%). The three highest causes of maternal death are preeclampsia/eclampsia (45.8%), bleeding (29.2%), and infectious diseases (12.5%). 16 maternal deaths were assisted by doctors (66.7%), and 8 people were assisted by midwives (33.3%). The highest number of parities in children ≤ 4 (91.7%). The maternal period with the most maternal deaths was in the postpartum period (70.8%). The most common places of maternal death were hospitals (87.5%), travel (8.3%), and at home (4.2%). Maternal death was based on history of comorbidities (37.5%), Chronic Energy Deficiency (66.7%), and anemia (58.3%). The highest frequency of ANC was ≥ 6 times (75%) and 16.7% had ever had an abortion. Many maternal deaths in Banyumas Regency in 2022 are caused by preeclampsia/eclampsia, CED, and anemia. The author hopes that this research can be useful and become reference material for further research, so that it can be used to create effective and efficient policies and interventions in reducing the MMR in Banyumas Regency
BIOTA LAUT DALAM PRESPEKTIF AL-QUR’AN KAJIAN TAFSIR ILMI
Get PDFABSTRAK
BIOTA LAUT DALAM AL-QUR’AN
KAJIAN TAFSIR ILMI
Biota laut merupakan keseluruhan kehidupan flora dan fauna yang ada dalam wilayah
geografi tertentu. Dalam hal ini wilayah geografi itu ialah disekitar perairan laut. Dalam artian
biota laut ialah kehidupan makhluk hidup baik tumbuhan maupun hewan yang ada di dalam
lautan. Biota laut diperkirakan memiliki jumlah yang banyak dibandingkan hewan ataupun
tumbuhan yang ada di daratan. Biota laut juga memiliki manfaat yang sangat penting bagi
kehidupan manusia. Manfaat yang ditimbulkan berguna dalam beberapa hal diantaranya, dalam
hal pariwisata, kemudian dalam hal pangan dan mata pencaharian, dan yang terpenting ialah
sebagai moda transportasi guna menunjang mobilitas manusia. Kesemuanya merupakan suatu
rahmat dan nikmat yang Allah berikan kepada manusia. Hal ini tercantum dalam Al-Qur’an
Surat Ar-Rahman ayat 22 dan Surat An-Nahl Ayat 14. Di dalam dua ayat ini Allah menjelaskan
salah satu nikmatnya yang diberikan kepada manusia melalui lautan. Yaitu ialah lu’lu’ (mutiara)
dan marjan. Mutiara merupakan batuan alam yang sangat indah dan dalam dunia industry
memiliki harga ekonomi yang tinggi. Melihat keindahan yang dimilikinya lantas timbul sebuah
pertanyaan bagaimanakah mutiara yang indah ini terbentuk serta bagaimana prosesnya.
Oleh karena itu penulis tertarik mengkaji perihal lu’lu’ (mutiara) dalam Al-qur’an, Guna
mengungkap relevansi antara penafsiran dengan penemuan-penemuan terkait pembentukan
mutiara dalam ilmu sains saat ini. Tafsir yang penulis gunakan untuk mengkaji hal tersebut yakni
tafsir bercorak ilmi karya syekh Thantawi al jauhari dengan judul Al-jawahir fi tafsir Al-qur’an.
Dalam menyusun skripsi ini, penulis menggunakan metode library research (studi pustaka)
dengan menggunakan pendekatan tahlili atau analisis. Sumber data primer yaitu kitab tafsir Al�jawahir fi tafsir Al-qur’an. Sumber data sekunder berasal dari jurnal, buku, majalah dan website
terkait pembahasan dalam skripsi ini. Hasil penelitian menunjukkan terdapat kesesuaian
pernyataan yang terdapat dalam Al-Qur’an Dengan temuan temuan sains terkait mutiara.
Di dalam Tafsir Al Jawahir disebutkan bahwa mutiara berasal dari dalam tubuh kerang.
Dalam ilmu sains mutiara terbentuk dalam tubuh kerang sebagai respon sekaligus self defense
terhadap benda asing yang masuk ke dalam tubuhnya. Proses pembuatan mutiara dalam tubuh
kerang terjadi di luar lapisan mantel lebih tepatnya dilapisan nacre yang disebut dengan lapisan
mother of pearl. Kemudian syekh Thantawi menyebutkan dalam tafsirnya habitat ditemukannya
sebuah mutiara atau tempat habitat asli kerang mutiara yang berasal dari dua lautan yang
menyatu. Yang dimaksud dua lautan ialah sungai atau perairan tawar dan juga lautan luas atau
samudra. Dalam ilmu sains habitat asli hewan jenis kerang beragam dan pada dasarnya hidup
disatu tempat yaitu di perairan. Tidak berada di wilayah darat. Mereka biasa terdapat di lautan,
dan terkadang berada di sekitaran perairan tawar baik sungai maupun danau. Tak lupa syekh
thantawi sedikit menyinggung kondisi ummat Islam yang tertinggal dalam hal pengetahuan sains
diabad ini. Ini terbukti dengan mudahnya orang orang asing mengeksplore sumberdaya di laut
dengan ilmu yang mereka kembangkan dengan banyaknya mutiara dan juga marjan (karang)
yang diambil dikarenakan dua sumber daya ini memiliki nilai ekonmomis yang sangat tinggi.
Melihat hal itu syekh thantawi menganggap ummat Muslim saat ini tertidur tidak mau melihat
dan mempelajari fenomena alam yang menjadi bagian dari kekuasaan Allah SWT.
Kata kunci; Biota Laut, kerang Mutiara, Tafsir ilmi
ABSTRACT
MARINE BIOTA IN THE AL-QUR’AN
STUDY OF SCIENTIFIC INTERPRETATION
Marine biota is the entire life of flora and fauna that exist in a particular geographic area. In
this case the geographical area is around the sea waters. In the sense of marine life is the life of
living things both plants and animals in the ocean. Marine life is estimated to have a large
number compared to animals or plants on land. Marine life also has very important benefits for
human life. The benefits generated are useful in several ways including, in terms of tourism,
then in terms of food and livelihoods, and most importantly as a mode of transportation to
support human mobility. All of them are a blessing and a blessing that Allah has given to
humans. This is stated in the Qur'an letter Ar-Rahman verse 22 and Surah An-Nahl verse 14. In
these two verses Allah describes one of the blessings that is given to humans through the ocean.
Namely are lu'lu '(pearl) and marjan. Seeing the beauty it has then a question arises how this
beautiful pearl is formed and how the process is.
Therefore, the author is interested in studying the subject of lu'lu '(pearl) in the Qur'an, in
order to reveal the relevance of the findings related to pearls in pearl formation in science today.
The interpretation that the author uses to study this is the scientific-style interpretation by Sheikh
Thantawi al Jauhari with the title Al-Jawahir fi Tafsir of the Qur'an. In compiling this thesis, the
author uses the library research method (library study) by using a tahlili or analysis approach.
The primary data source is the book of Tafsir Al-Jawahir fi Tafsir of the Qur'an. Secondary data
sources come from journals, books, magazines, and websites related to the discussion in this
thesis. The results showed that there was a match between the statements contained in the Qur'an
with scientific findings related to pearls.
In Al Jawahir's commentary, it is stated that pearls come from inside the shells. In science,
pearls are formed in the body of shells as a response as well as self-defense against foreign
objects that enter the body. The process of making pearls in the body of the shell takes place
outside the mantle layer, more precisely in the nacre layer which is called the mother of pearl
layer. Then Sheikh Thantawi mentions in his interpretation of the habitat where a pearl is found
or the original habitat of pearl shells that come from two seas that are fused. What is meant by
two oceans is a river or fresh water and also a large sea or ocean. In science, the natural habitat
of shellfish is diverse and basically lives in one place, namely in the waters. Not in land area.
They are usually found in the oceans, and sometimes around fresh water, both rivers and lakes.
Not to forget, Sheikh Thantawi mentioned a little about the condition of the Islamic ummah
which is lagging behind in terms of scientific knowledge in this century. This is proven by the
ease with which foreigners explore the resources in the sea with the knowledge they develop
with the abundance of pearls and also marjan (coral) taken because these two resources have
very high economic value. Seeing this, Sheikh Thantawi considers that Muslims are currently
asleep and do not want to see and study natural phenomena that are part of the power of Allah
SWT.
Keyword; marine biota, pearl oyster, sainstific exegesi
