258 research outputs found
Eksplorasi Motif Tenun Lambaleko Kecamatan Loli Kabupaten Sumba Barat Nusa Tenggara Timur
No full textABSTRAK Fatimah, Muthi. 2017. Eksplorasi Motif Tenun Lambaleko Kecamatan Loli Kabupaten Sumba Barat Propinsi Nusa Tenggara Timur. Skripsi, Jurusan Teknologi Industri, Fakultas Teknik, Universitas Negeri Malang. Pembimbing: (1) Dr. Agus Hery Supadmi Irianti, M. Pd., (2) Dra. Sri Eko Puji Rahayu, M. Si. Kata kunci: Motif Umum, Lambang Dan Makna, Warna, Tenun LambalekoKain tenun di setiap daerah memiliki keistimewaan sendiri dari motif dan warnanya, keberagaman motif dan warna kain tenun yang tidak terlepas dari asalnya, untuk menggambarkan ciri, keunikan dan kekhasannya sesuai dengan nilai budaya dari masing-masing daerah. Kecamatan Loli Kabupaten Sumba Barat merupakan salah satu wilayah penghasil kain tenun di Nusa Tenggara Timur. Kecamatan Loli memiliki kain tenun yang disebut kain tenun Lambaleko. Tenun Lambaleko tidak kalah unik dengan kain tenun dari daerah lainnya. Banyaknya ragam motif tenun yang ada di berbagai daerah di Indonesia perlu dijaga dan dilestarikan agar generasi selanjutnya memahami budaya dan identitasnya dan serta tidak diakui oleh pihak lain.Penelitian ini berfokus pada: (1) Motif Khas Kain Tenun Lambaleko; (2) Lambang Dan Makna Motif; (3) Warna Kain Tenun Lambaleko. Penelitian ini merupakan penelitian deskriptif dengan pendekatan kualitatif. Metode penelitian yang digunakan adalah ketekunan pengamatan dan triangulasi sumber data dan triangulasi teknik.Hasil penelitian di lapangan diperoleh data: (1)Motif Khas Tenun Lambaleko yang di teliti ada 8 yaitu, (a) motif Mamuli, (b) motif Rumah Adat, (c) motif Batu Kubur, (d) motif Ayam, (e) motif Kuda, (f) motif Ketupat, (g) motif Kepiting, (h) motif Kupu-kupu; (2) Lambang Dan Makna Mottif Umum Tenun Lambaleko: (a) motif Mamuli lambang perempuan, kesuburan dan keberuntungan (b) motif Rumah Adat lambang kehidupan, (c) motif Batu Kubur lambang kehidupan, (d) motif Ayam lambang persembahan, pengorbanan, dan kebangkitan roh, (e) motif Kuda lambang ketaatan dan tanggung jawab, (f) motif Ketupat kebersamaan dan tali persaudaraan yang erat, (g) motif Kepiting lambang pertahanan, (h) motif Kupu-kupu lambang kerja keras dan berkat; (3) Warna Kain Tenun Lambaleko yang dibuat menurut selera penenun atau pembeli. Motif umum tenun Lambaleko mengalami perkembangan. Motif tambahan pada tenun lambaleko yang terinspirasi dari luar kecamatan Loli, dari daerah lain di Sumba bahkan dari luar Sumba. Motif tambahan yang disadur dari daerah lain tidak selalu memiliki lambang dan makna. Motif yang dibuat hanya sebagai estetikan atau tambahan untuk mengisi kain tenun Lambaleko. Kain tenun Lambaleko memiliki warna yang beragam. Warna pada tenun Lambaleko disesuaikan menurut selera dan kreasi penenun atau pembeli. Pengunaan benang polyester dengan pewarna sintetetis mendominasi kain tenun Lambaleko karna mudah digunakan, efisiensi waktu dan memiliki variasi warna yang beragam. Saran yang dapat peneliti kemukakan adalah: (1) Upaya menjaga dan melestarikan warisan budaya tentang tenun Lambaleko, peneliti menyarankan para penenun dan masyarakat Loli harus mempelajari dan memahami tentang tenun Lambaleko, selain itu juga diharapkan untuk lebih mengeksplor motif tenun Lambaleko sesuai dengan kearifan lokal yang ada di sekitar lingkungan kecamatan Loli dan Sumba untuk memperkaya ragam motif tenun Lambaleko .; (2) Peneliti menyarankan kepada penenun dan masyarakat Loli untuk mempelajari dan memahami lambang dan makna motif tenun Lambaleko, dalam tenun Lambaleko terkandung nilai-nilai luhur adat dan budaya Sumba. Semakin besar upaya dalam mempertahankan nilai-nilai luhur adat dan budaya dalam bentuk apapun semakin jelas pula identitas suku bangsa sebagai masyarakat multikultural.; (3) Peneliti menyarankan untuk menggunakan pewarna alam dan mengeksplor lebih dalam tentang pewarna alam untuk menambah nilai kualitas kain tenun Lambaleko.ABSTRAK Fatimah, Muthi. 2017. Eksplorasi Motif Tenun Lambaleko Kecamatan Loli Kabupaten Sumba Barat Propinsi Nusa Tenggara Timur. Skripsi, Jurusan Teknologi Industri, Fakultas Teknik, Universitas Negeri Malang. Pembimbing: (1) Dr. Agus Hery Supadmi Irianti, M. Pd., (2) Dra. Sri Eko Puji Rahayu, M. Si. Kata kunci: Motif Umum, Lambang Dan Makna, Warna, Tenun Lambaleko Kain tenun di setiap daerah memiliki keistimewaan sendiri dari motif dan warnanya, keberagaman motif dan warna kain tenun yang tidak terlepas dari asalnya, untuk menggambarkan ciri, keunikan dan kekhasannya sesuai dengan nilai budaya dari masing-masing daerah. Kecamatan Loli Kabupaten Sumba Barat merupakan salah satu wilayah penghasil kain tenun di Nusa Tenggara Timur. Kecamatan Loli memiliki kain tenun yang disebut kain tenun Lambaleko. Tenun Lambaleko tidak kalah unik dengan kain tenun dari daerah lainnya. Banyaknya ragam motif tenun yang ada di berbagai daerah di Indonesia perlu dijaga dan dilestarikan agar generasi selanjutnya memahami budaya dan identitasnya dan serta tidak diakui oleh pihak lain. Penelitian ini berfokus pada: (1) Motif Khas Kain Tenun Lambaleko; (2) Lambang Dan Makna Motif; (3) Warna Kain Tenun Lambaleko. Penelitian ini merupakan penelitian deskriptif dengan pendekatan kualitatif. Metode penelitian yang digunakan adalah ketekunan pengamatan dan triangulasi sumber data dan triangulasi teknik. Hasil penelitian di lapangan diperoleh data: (1)Motif Khas Tenun Lambaleko yang di teliti ada 8 yaitu, (a) motif Mamuli, (b) motif Rumah Adat, (c) motif Batu Kubur, (d) motif Ayam, (e) motif Kuda, (f) motif Ketupat, (g) motif Kepiting, (h) motif Kupu-kupu; (2) Lambang Dan Makna Mottif Umum Tenun Lambaleko: (a) motif Mamuli lambang perempuan, kesuburan dan keberuntungan (b) motif Rumah Adat lambang kehidupan, (c) motif Batu Kubur lambang kehidupan, (d) motif Ayam lambang persembahan, pengorbanan, dan kebangkitan roh, (e) motif Kuda lambang ketaatan dan tanggung jawab, (f) motif Ketupat kebersamaan dan tali persaudaraan yang erat, (g) motif Kepiting lambang pertahanan, (h) motif Kupu-kupu lambang kerja keras dan berkat; (3) Warna Kain Tenun Lambaleko yang dibuat menurut selera penenun atau pembeli. Motif umum tenun Lambaleko mengalami perkembangan. Motif tambahan pada tenun lambaleko yang terinspirasi dari luar kecamatan Loli, dari daerah lain di Sumba bahkan dari luar Sumba. Motif tambahan yang disadur dari daerah lain tidak selalu memiliki lambang dan makna. Motif yang dibuat hanya sebagai estetikan atau tambahan untuk mengisi kain tenun Lambaleko. Kain tenun Lambaleko memiliki warna yang beragam. Warna pada tenun Lambaleko disesuaikan menurut selera dan kreasi penenun atau pembeli. Pengunaan benang polyester dengan pewarna sintetetis mendominasi kain tenun Lambaleko karna mudah digunakan, efisiensi waktu dan memiliki variasi warna yang beragam. Saran yang dapat peneliti kemukakan adalah: (1) Upaya menjaga dan melestarikan warisan budaya tentang tenun Lambaleko, peneliti menyarankan para penenun dan masyarakat Loli harus mempelajari dan memahami tentang tenun Lambaleko, selain itu juga diharapkan untuk lebih mengeksplor motif tenun Lambaleko sesuai dengan kearifan lokal yang ada di sekitar lingkungan kecamatan Loli dan Sumba untuk memperkaya ragam motif tenun Lambaleko .; (2) Peneliti menyarankan kepada penenun dan masyarakat Loli untuk mempelajari dan memahami lambang dan makna motif tenun Lambaleko, dalam tenun Lambaleko terkandung nilai-nilai luhur adat dan budaya Sumba. Semakin besar upaya dalam mempertahankan nilai-nilai luhur adat dan budaya dalam bentuk apapun semakin jelas pula identitas suku bangsa sebagai masyarakat multikultural.; (3) Peneliti menyarankan untuk menggunakan pewarna alam dan mengeksplor lebih dalam tentang pewarna alam untuk menambah nilai kualitas kain tenun Lambaleko
Benefits of Fatimah grass for women's health
Get PDFIntroduction: Traditionally, fatimah grass water bath is consumed to help induce labor, but until now there is not enough scientific evidence regarding its safety. Although there are many studies that explain the benefits of Fatimah grass for the female life cycle. For this reason, understanding the benefits of Fatimah grass scientifically for women's life cycles is very important. Methods: The author searches for articles from the databases: PubMed, Scient Direct, MDPI, Google Schoolar, Research Gate, and Semantic Scholar published from January 2007 to May 2021 to find out potential studies that are appropriate and meet the inclusion criteria requirements. From the six electronic databases, 47 articles were identified and reduced to 27 relevant articles. The authors summarize the sample size, study design, research results, conclusions, and recommendations. The keywords used are: 'Fatimah grass' or 'kacip Fatimah' or 'Labisia pumila' or 'Benefits of Labisia Pumila For Women' or 'fatimah grass and its benefits' Results: The authors identified 27 relevant articles that were significantly related to the content of phytochemicals that are beneficial to health, such as the content of flavonoid compounds, saponins, phenolics, phytoestrogenics or natural estrogen benzoquinones, alkenyls
Implementation of the Hadith on Maintain the Cleanliness by Santri of Siti Fatimah Islamic Boarding School, Kanggraksan: Implementasi Hadis Menjaga Kebersihan oleh Santri Pondok Pesantren Siti fatimah, Kanggraksan
No full textThe issue of cleanliness is one aspect that Islam pays great attention to. This can be seen from several Al-Qur\u27an texts and hadiths which equate the level of cleanliness with a person\u27s faith, so it is appropriate for Muslims to implement clean living behavior in their daily lives, especially students in Islamic boarding schools. This article explains the existence of various religious texts regarding cleanliness which are studied by santri through recitation with two basic questions; first, what is the knowledge of the Siti Fatimah Islamic Boarding School students regarding cleanliness traditions?; and second, does the students\u27 knowledge of the hadith on cleanliness have a relationship with clean living behavior? These questions were then studied using quantitative methods with a correlational approach and analyzed using the theory of reasoned action. The results of this research show that there is no significant relationship between knowledge of cleanliness hadiths and clean living behavior of Siti Fatimah Islamic Boarding School students. Based on the analysis of the theory of reasoned action, the santri\u27s clean living behavior is purely a behavior, there are no other influencing factors
Black Bogotá: the politics and everyday experience of race in post-constitutional reform Colombia
No full textThis dissertation is an ethnographic examination of the lived experience of multicultural constitutional reform and juridical recognition among black populations in
Colombia. The Constitutional Reform of 1991 and subsequent Law 70 of 1993 – also called the Law of Black Communities – made Colombia one of the first countries in Latin America to recognize black people as a distinct cultural group and grant them rights to
collective territories, political representation, and cultural protections. However, my research reveals that Colombian blackness is enshrined in the new constitution as “black communities” (comunidades negras), an ethnic identity and political subjectivity limited to the rural Colombian Pacific region, subsistence practices, and cultural traditions.
Grounded in anthropological theory and methods, Black Bogotá compares collective and individual experiences of race in post-recognition Colombia among two distinct sets of black actors-- activists and capital city residents. Among black activists, I found that the law’s focus on ethnicity and culture neutralized urban antiracist activism as it bolstered rural, grassroots movements that could couch their claims in cultural difference, ethnic identity, and territory. These rural movements found greater traction within legal discourses on blackness, and later among transnational activist communities when they mobilized around the state’s failure to protect their legal rights. Meanwhile, my interviews and participant observation with black residents of Bogotá reveal that they creatively conceptualize black identity, citizenship, and race from their positions as professionals, partners in interracial
relationships, internal migrants to the capital, and parents rearing black children in a predominately Euro-Andean city, with much resistance to grassroots movement and legal constructions of Colombian blackness and black social issues. This project explores blackness as a cultural and a legal phenomenon, showing how race operates in daily
social life outside of sites of predominately black populations, at the margins of state politics and law, and in conjunction with global discourses of rights and black identity. This research contributes to Latin American scholarship on race, ethnographic studies of
transnational activism, and recent anthropological debates on the extent to which law can address social difference and inequality.Ph.D.Includes bibliographical referencesIncludes vitaby Fatimah E. William
Mitologi Melayu dalam Syair Dendang Siti Fatimah pada Masyarakat Melayu Binjai Timur: Kajian Strukturalisme
No full textThis thesis is the result of research on Malay mythology in the poem Dendang Siti Fatimah's Malay community Binjai in Eastern North Sumatra. Siti Fatimah Dendang poem tradition is the cultural identity of ethnic Malay East Binjai in which are contained the noble values and religion, should remain preserved by the people of East Binjai. However, the facts in the progress of science and technology and culture today, the tradition of Poetry Dendang Siti Fatimah is already becoming obsolete.
The purpose of the poem Dendang Siti Fatimah tradition is to provide instruction and education of the science of divinity and devotion to parents who have instilled early on to our children to always love God and his mother and father. All of the values contained in this verse is very essential to be applied and developed in our lives especially the Malay society so that local knowledge can be both a cultural resistance from foreign influences that do not conform to the norms of our society.
The problem under study is formulated in the following two questions. (1) How Malay myth forms contained in the text of this poem Dendang Siti Fatimah as cultural resistance in the Eastern District of Binjai?. (2) How Ideology forms of verse Dendang Siti Fatimah today in the District of East Binjai? This thesis strruktural-semiotic approach, meaning that a poem can be assessed by linking the structural aspects of the view of the signs. The theory used in this research is the theory of cultural semiotics to analyze the first and second issues. This study used qualitative methods. Data collection in this study was done by using observation, interviews, and literature. The results of this study indicate the forms of myth and ideology in Malay Malay society Binjai East. Community East Binjai running tradition Dendang Siti Fatimah's poem with the belief that all myths it contains is believed to be a truth that deserves the truth. found in the poem is entirely Dendang Siti Fatimah was the inaugural myth (myth of concern).
Here are some myths in the form of this poem, which believe in the truth of God as creator of the universe, then believe in the existence of angels of God, and believed in the Messenger of Allah and Muhammad is the apostle of the end times, and believe in the Scriptures of God (the law , gospel, and the Qur'an), and believed in the hereafter or the Hour (day of Judgment), and the last believed in destiny Allah (provision can not be changed by anyone). n addition it also mentioned about the myth of the origin of human events in the womb due to the power of the Lord God Almighty As with creation.
Hile ideology is found in verse Dendang Siti Fatimah is the ideology of the author and the ideology of Islamism that consists of Islamic ideology and the ideology of Islamic human Human nature, as well as the socialist ideology.
Keywords: myth, poem Dendang Siti Fatimah, and Islamic ideologyTesis ini merupakan hasil penelitian tentang Mitologi Melayu dalam Syair Dendang Siti Fatimah pada masyarakat Melayu Binjai Timur Sumatera Utara. Tradisi Syair Dendang Siti Fatimah merupakan identitas budaya etnik Melayu Binjai Timur yang di dalamnya banyak terkandung nilai-nilai luhur dan religi, seharusnya tetap dilestarikan oleh masyarakat Binjai Timur. Akan tetapi, kenyataannya dalam kemajuan iptek dan budaya saat ini, tradisi Syair Dendang Siti Fatimah ini sudah mulai ditinggalkan.
Semua nilai-nilai yang terkandung dalam syair ini sangat perlu sekali diterapkan dan dikembangkan dalam kehidupan kita khususnya masyrakat Melayu sehingga dapat menjadi kearifan lokal sekaligus menjadi resistensi budaya dari pengaruh asing yang tidak sesuai dengan norma masyarakat kita.
Masalah yang diteliti dirumuskan dalam dua pertanyaan berikut ini. (1) Bagaimanakah bentuk-bentuk mitos Melayu yang terdapat pada teks Syair Dendang Siti Fatimah ini sebagai resistensi budaya di Kecamatan Binjai Timur?.(2) Bagaimanakah bentuk-bentuk Ideologi dari Syair Dendang Siti Fatimah saat ini di Kecamatan Binjai Timur? Tesis ini menggunakan pendekatan strruktural-semiotik, artinya sebuah syair dapat dikaji dengan menghubungkan aspek-aspek struktural dangan tanda-tanda. Teori yang digunakan dalam penelitian ini adalah teori semiotika budaya untuk menganalisis permasalahan pertama dan kedua. Penelitian ini menggunakan metode kualitatif. Pengumpulan data dalam penelitian ini dilakukan dengan teknik observasi, wawancara, dan studi pustaka. Hasil penelitian ini menunjukkan bentuk-bentuk mitos Melayu dan ideologi Islam dalam masyarakat Melayu Binjai Timur. Masyarakat Binjai Timur menjalankan tradisi Syair Dendang Siti Fatimah ini dengan satu keyakinan, bahwa semua mitos yang dikandungnya adalah sebuah kebenaran yang patut diyakini kebenarannya. yang ditemukan dalam Syair Dendang Siti Fatimah ini seluruhnya adalah mitos pengukuhan (myth of concern).
Terdapat beberapa bentuk mitos dalam syair ini, yakni mempercayai akan kebenaran adanya Allah sebagai pencipta alam semesta, kemudian percaya akan adanya Malaikat Allah, kemudian percaya akan adanya Rasul Allah dan Muhammad adalah rasul akhir zaman, lalu percaya kepada adanya Kitab-Kitab Suci Allah (taurat, injil, dan Al-quran), kemudian percaya akan adanya hari akhir atau hari kiamat (hari pembalasan), dan terakhir percaya akan adanya takdir Allah (ketetapan yang tidak dapat dirubah oleh siapapun). Selain itu disebutkan juga tentang mitos tentang kejadian asal usul manusia di dalam rahim ibu berkat kuasa Allah sebagi Tuhan yang Maha mencipta.
Sedangkan ideologi yang ditemukan dalam Syair Dendang Siti Fatimah ini adalah ideologi pengarang dan ideologi Islamisme yang terdiri dari ideologi Islam manusiawi dan ideologi Islam Fitrah manusia, serta ideologi sosialis.
Kata kunci: mitos, Syair Dendang Siti Fatimah, dan ideologi Islam179 HalamanTesis Magiste
Uji Efektifitas Beauveria bassiana (Balsamo) dan Daun Lantana camara L. terhadap Hama Penggerek Umbi Kentang (Phthorimaea operculella Zell.) di Gudang
No full textNur Khairani "The Efificacy of Beauveria bassiana (Balsamo) and Lantana camara L leaves to potato tuber worm (Phthorimaea operculella Zell.) in storehouse" with the conselling Mrs Ir. Yuswani Pangestiningsih, MP and Mrs Ir. Fatimah Zahara as co author.
This research was aimed to know the
Lantana
camara
L leaves thickness
(Phthorimaea operculella Zell.) in storehouse.
efificacy of potato
to
B. bassiana and tuber Worm
This research was conducted in Balai Pengkajian Teknology Pertanian North Sumatera, Clinis Agribisnis Prima Tani dry land level tall in Nagalingga, started in October until December 2007. This experiment was arranged in Completely Randomize Design consist 7 Statements and three replications. Is that treatment: RO (control), RI (Konidia 10/ml), R2 (Konidia 10/ml), R3 (Konidia 10/ml), R4 (L camara with thickness 2 cm), R5 (L camara with thicness 3 cm.),R6 (L. camara with thickness 4 cm).
The parameter that was intensity of P. operculella and observated consist
of larva mortality percentation. The analisys result showed the highest intensity
56.79% with Ro (control) end larva mortality 47,22% with konidia 10" konidia/ml.
The research giving different consentrated from B. bassiana fangy that had the
reel effect to all the parameter.72 HalamanSkripsi Sarjan
Pengaruh Literasi Digital Terhadap Minat Membaca dan Menulis Anak Sekolah Dasar Selama Pandemi Covid-19
Get PDFThis research aims to examine the influence of digital literacy on elementary school students' interest in reading and writing during the Covid-19 pandemic. This research is qualitative research using the systematic literature review (SLR) method. Information is taken from the Google Scholar database for the last 5 years, viz. between 2020 and 2024 in full text format. The research results show that the Covid-19 pandemic has had a significant impact on elementary school students' education, especially in distance learning. Obstacles faced include lack of facilities, slow internet connection, and lack of direct interaction. Parents and teachers also face the challenges of costs, adapting to technology, and difficulty controlling and understanding students. However, online learning opens up opportunities for innovation and collaboration between parents, teachers and the community. Research also shows that the pandemic affects elementary school students' digital literacy and reading interest. Rahman found an increase in reading ability despite obstacles. Mirnawati identified the challenges and opportunities of online learning. Siroj noted that good digital literacy increases interest in reading. Andarini concluded that digital literacy at the UPI Serang Pilot Laboratory Elementary School was going quite well. Salsabillah revealed the negative impact of online learning on literacy and numeracy. Ayuniar highlighted the important role of teachers in teaching reading skills. Solahudin identified internal and external factors that influence students' reading interest. Anam emphasized the need for educational updates and technological support during the pandemic
Demokrasi Lokal dalam Bingkai Pilkada di Aceh Pasca MoU Helsinki
Get PDFPilkada is a political competition in society and has built awareness about the rational use of voting rights, because voters are often influenced by other considerations such as personal proximity, kinship, ethnicity and so on. This is what is then ridden as one that causes conflict. Moreover, Aceh is a province with a special legal community unit which is contained in Law No. 11 of 2006 concerning the Government of Aceh. One thing that is special is the political problem, where Aceh has a specialty in regulating its own politics and Aceh also has local parties that can participate in election contestations in Aceh. The purpose of this study is to find out how the political contestation in Aceh after Mou Helsinki in the 2006 Pilkada, 2012 Pilkada, and 2017 Pilkada. In this study the author uses a research method conducted by literature study. by collecting a number of recorded events and then analyzing them to provide a general narrative according to the phenomena found. The results showed that the Acehnese people at the beginning of the post-MoU election in Helsinki were very interested in the existence of local parties, but lately the Acehnese people have seen more of the characters than the party
Uji Efektifitas Beberapa jamur Entomopatogen dan Insektisida Botani terhadap Spodoptera exigua Hubn. Pada Tanaman Bawang Merah (Allium ascalonocum L.).
No full textNuri Indah Ini, “ The Effectivity Some Entomopathogenic Fungus and
Botanical Insecticide to Spodoptera exigua Hubn. on Shallots
(Allium ascalonicum L.)”. It guided by Counsellor Lecturers
Mrs. Ir. Yuswani Pangestiningsih, M.P. as leader, Mrs. Ir. Fatimah Zahara
as co-author, and Mr. Ir Loso Winarto as a Field Counsellor.
The objective of this research is to know the effectifity of
entomopathogenic fungus (Beauveria bassiana and Metarhizium anisopliae) and
botanical isecticide (extract mimba, extract mindi, and extract tobacco)
to the percentage attack of Spodoptera exigua Hubn. on Shallots
(Allium ascalonicum L.).
This research had been done in Balai Pengkajian Teknologi Pertanian
Sumatera Utara (BPTP Sumut) field, Gedung Johor, Medan, with the height
approximately 30 meters the surface of sea. This reseach was started from
April 2008 to Juni 2008.
This research had been done by using Non Factorial Randomized
Completely Block Design (RAK) with 6 treatment of each repeated by 4 times
that consist of N0 ( control/ non treatment), N1 (B.bassiana), N2 (M. anisopliae),
N3 (mimba leaf extract), N4 (mindi leaf extract), and N5 (tobacco leaf extract).
Parameters observed is percentage attack of Spodoptera exigua Hubn. and
production of shallots (kg/plot).
The result of this research showed that entomopathogenic fungus and
botanical insecticide was significantly different to the attack percentage of
Spodoptera exigua Hubn.at 1-5 MSA( weaks after application). The result of this
research showed that N1 treatment (used Beauveria bassiana) more effectly than
anothers treatments with attack percentage 14,28%. The attack percentage of from
the highest to the lowest in last time supervision were N0 (34,45%), N5 (15,70%),
N4 (14,60%), N2 (11,25%), N3 (11,15%),dan N1 (14,28%). The production
average of from the highest to the lowest level were N1 (12,25 ton/ha),
N2 (10,40 ton/ha), N3 (9,94 ton/ha), N4 ( 9,20 ton/ha), N5 (8,82 ton/ha), dan
N0 (6,95 ton/ha).59 HalamanSkripsi Sarjan
Strategi Politik dalam Pemenangan Kepala Desa Tahun 2009 (Studi Kasus : Pemenangan Calon Kepala Desa Siti Fatimah Br Sembiring di Desa Paya Sampir Kecamatan Galang Kabupaten Deli Serdang)
No full textSince Suharto's collapse, the spirit to implement regional autonomy has spread throughout the country, both at the city level and to the villages, on the basis that all people can participate in the development of the country. The implementation of regional autonomy is implemented in stages, including at the research site in Paya Sampir Village. The election of the new village head took place in 2009, 10 years after the regional autonomy law was implemented and 11 years after Suharto did not serve as President. This study seeks to describe and analyze the political strategy of Mrs. Siti Fatimah Br Sembiring in her efforts to win the 2009 Paya Sampir Village Head Election. as well as opportunities and challenges in its actualization. In the village of Paya Sampir itself, which is the research location for researchers, it shows that there are several political strategies carried out by Mrs. Siti Fatimah Br Sembiring in winning the Village Head Election (Pilkades), including her efforts to map voters both in terms of groups and their respective interests, to facilitated Ms. Siti Fatimah Br Sembiring in campaigning, secondly Ms. Siti Fatimah conducted an interesting and measurable campaign, then she tried to maintain solidity between the success teams and did political marketing and finally she branded charismatic leaders candidates. The theories and concepts that the author uses as an analytical knife in this research are Political Strategy Theory, Political Campaigns and Political Communication, while the available concepts are Village Heads and Village Head Elections. This study uses a qualitative descriptive method, which requires researchers to describe
v
facts and data systematically, in this study the authors also use interview techniques and literature study as the use of data.82 HalamanSkripsi Sarjan
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