714 research outputs found
the Muslim Personalism According to the Essays of Muhammad 'Aziz Lahbabi.
No full textTrained in the thought of the Western masters, Muhammad 'Aziz Lahbabi, like so many other Muslim intellectuals, tries to re-think Islam in the light of modern philosophies. As Emmanuel Mounier in Christian thought, so Lahbabi tries to formulate the fundamentals of a "Muslim personalism". To what degree is he able to free himself of the Christian and Western problematic and realize an authentic Muslim work?Formé à l' école des maitres occidentaux, Muhammad 'Aziz Lahbabi, comme bien d'autres intellectuels musulmans, essaie de repenser l'Islam à la lumière des philosophies modernes. Comme Emmanuel Mounier pour le Christianisme, Lahbâbi entend jeter les bases d'un personnalisme musulman. Dans quelle mesure pourra-t-il se libérer de la problématique chrétienne et occidentale et faire oeuvre authentique musulmane
A reappraisal of attitudes to the 'People of the Book' in the Qur'an and hadith, with particular reference to Muslim fiscal policy and the covenant of 'Umar
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Nothing but the truth: the Sufi testament of 'Aziz Nasafi
Get PDF`Aziz Nasafi is among the most important Islamic mystics of the medieval period. His achievement was to integrate various ideas, including those of Ibn `Arabi and Najm
al-Din Kubrä into a coherent whole, providing Persian speaking Sufis with an introduction to the speculative and practical dimensions of Sufism.
This thesis is an attempt to present Nasafi's main teachings. After introducing his life, times and works, the second chapter focuses upon ontology. This is the spine of
Nasafi's treatises and it is based upon the Sufi interpretation of God's incomparability and similarity (tanzih wa tashbih) and His infinite self-disclosure which occurs within a form processed by the imagination. The second chapter investigates the different forms
of knowledge available to Sufis, which includes sense perception, reason and mystical knowledge. Nasafi's presentation depicts all three in a hierarchical structure with Sufi knowledge at the pinnacle. Having discussed the theoretical nature of Sufism, chapter four deals with the practical element of Sufism and how it is able to contribute to felicity in this life. Having followed the Sufi path, it is possible that a wayfarer may experience
unity with God. This is examined in chapter five, and Nasafi's description is compared with that of other Sufis in an attempt to show his "orthodox" position within Sufism. It is also argued that modern models of mystical experience do not fit Nasafi's depiction of tashbih-tanzih, and that one also needs to re-think the idea of perennial philosophy. Finally, the perfection of man is considered through examining the relationship between Prophecy and Friendship of God. Sufis interpreted Friendship as the interior element of Prophecy and were able to offer new insights to Islamic doctrine
Conflict of law and the methodology of Tarjīẖ : a study in Islamic legal theory
No full textIslamic law never achieved unity but expressed itself in, at least, four surviving schools. More interestingly, contemporary Muslim communities are still divided among themselves on a number of issues related to their laws. This work describes how problem of legal conflicts have been tackled by Muslim jurists. It is an attempt to examine closely the phenomenon of conflict in Islamic law from the standpoint of usūl-al-fiqh or Islamic legal theory. In fact, much is heard nowadays of the contradiction in the body of Islamic law. Whilst in contrast, little is presented in terms of the methodology of removing this conflict. The present work therefore, attempts to redress this balance. The emphasis of the work will be concerned primarily with tarjīh methodology ; how to give preference to one piece of evidence or argument over the other when they conflict. Nevertheless, considerable concern is given to investigating the background to the conflict of law in the Shari'ah.
This study of a neglected area in Islamic legal scholarship will be an important source of reference to students, both practising and theoretical jurists or to anyone who merely wishes to increase his knowledge of legal themes, particularly legal conflict. The very aim of the work is to argue that conflict is a natural and unavoidable consequence of legal study because legal conflict is only conflicting principles and arguments adduced by both the classical and modern jurists to reach what is actually intended by God in the target case. Therefore, conflicts are inevitable in most of the cases in fiqh owing to the variety of principles set out to deal with one piece of legal evidence, let alone with all the pieces of legal evidence in question.
Tarjīh is therefore, an important and workable instrument in the re-examination of these conflicts and in arriving at the most accurate principle for establishing the law for as long as this is possible. It is hoped that the discovery of new facts and the increase of knowledge which results from the broadening and deepening of the research will positively contribute to the process of unification of Islamic law
Demand and Supply Conditions of Islamic Housing Finance in the United Kingdom: Perceptions of Muslim Clients
Get PDFAn important aspect of Islamic finance in the retail market has been the introduction of mortgage products for housing finance. These are offered by a number of banks in the UK. The aim of this research is to examine the characteristics of the UK market for Islamic mortgages and to analyse the activities of the major institutions involved. Supply and demand conditions are explored.
This study evaluates the development of Islamic housing finance in the United Kingdom by focusing on the following main areas: First, it investigates whether there is any effective demand for Islamic Mortgages in the UK. Second, the study evaluates the perceptions of UK Muslims towards various aspects of Islamic mortgages and provides an empirical assessment of these perceptions. Also, the study analyses how Muslim client attitutes and the overall environment affects preferences for Islamic mortgage products. Third, it investigates the factors which might encourage or discourage home-buying among UK Muslims. Fourth, it investigates the current structures of Islamic mortgages and examines whether these play a role in helping low-income groups from the Muslim community to achieve home ownership. Fifth, it investigates the current practices surrounding Islamic mortgages to identify the obstacles and factors influencing decision making with the aim of suggesting possible remedies. The study also evaluates accessibility issues with the objective of defining effective ways of raising awareness in the Muslim Community. It also discusses the marketing of Islamic mortgages and investigates the importance of product awareness by bank staff. Furthermore, it explores in detail the role of religion, Muslim households’ consumer preferences and the prospects for Islamic banks cross-selling mortgage products to Muslim customers. Finally this study investigates the factors influences clients’ choices of Islamic mortgage providers.
In fulfilling its aims and objectives, this study has utilized both primary and secondary data from the UK. A survey questionnaire was conducted among the Muslim community in London. Non-parametric procedures and tests have been used to analyze the data collected.
The findings of the study demonstrate that there is a gap in home ownership among British Muslims compared to the general public, which is determined by affordability, financial exclusion and information gaps. In addition, this study found that there is substantial potential demand for Islamic mortgages in the UK, which requires effective but also sound marketing strategies. Perception and opinion analysis also indicated that wider social factors and lifestyle choices may be increasing the demand for Islamic mortgages. Moreover, the findings also demonstrate that perceptions of Islamic mortgages are similar between different ethnic and tenure groups. Some Muslim ethnic groups are more willing than others to take on an Islamic mortgage even if it is more expensive than a conventional mortgage.
The study concludes that the prospects of Islamic mortgages in UK are promising and, unlike conventional bank mortgages, they are not financed by borrowing from wholesale markets, but rather from Islamic deposits. Islamic housing finance has proved sustainable, and has not been subject to the problems associated with sub-prime defaults. On the other hand a careful risk appraisal by Islamic institutions providing housing finance has made it more difficult for low-income Muslims or those with less secure employment to obtain Shariah-compliant mortgages
Conservation in an Islamic context a case study of Makkah
Get PDFThe Holy Qu’ rān contains many injunctions for Muslims to respect and conserve the natural environment but few address the built environment. Habitat at the time of the Prophet (PBOH) was in the vernacular and relatively impermanent. The first habitat was the cave, the second the tent and then simple flat roofed buildings of post and lintel construction made of mud and rubble. Later buildings were not indigenous but reflected the architectural styles and techniques of Muslim pilgrims from beyond the Arabian Peninsula. Permanent exotic buildings were later erected as reminders of holy places and events. This work advances a case to restore and preserve historic and religious sites in Makkah, Saudi Arabia. Makkah is the destination for millions of Muslim pilgrims who annually pay homage to Allah during the occasions of Hajj, Ramadan and Umra. The tranquillity and peaceful ambience that one associates with the holiest of Islamic experiences have, over the years, given way to jostling crowds of people who must be expediently housed, fed, transported, and protected. Due to the lack of planning and the insensitive but profitable development of the city, Makkah is in grave danger of becoming a bustling metropolis instead of a sanctuary where pilgrims gather to perform their religious rites and reaffirm their dedication to Allah. The author calls for professional planning and international cooperation to guide future development for this expanding and sensitive area. The author's ideas are grounded in practical and aesthetic study, therefore, the political, environmental and economic issues are examined in relationship to religious, historic and artistic values. The author makes proposals for a future Makkah that would provide pilgrims with the physical comforts, security, and serene environment they deserve—without destroying the city they came to visit. The author discusses preservation and conservation in the western world and the need for their acceptance in Muslim countries, the former being an aesthetic and intellectual concept sustained by law and the latter being the prescribed free expression of the individual unhindered by material considerations. Both worlds are rapidly being overwhelmed by materialism, but body, mind and spirit combine in making us aware of our surroundings and the way in what we see around us has come into being
Levantine attitudes towards the Franks during the early Crusades (490/1096 - 564/1169)
No full textThe period of the Crusades was one of the most important periods in the
history of both Western Europe and the Middle East, for it was during this period
that the peoples of Western Europe made their first major incursion on eastern soil.
The result of this was that an unprecedented amount of contact was established
between East and West, forcing each side to become more closely acquainted with
the culture of the other. As far as this cultural exchange is concerned, one of the
most significant parts of the crusading period was that encompassing the first two
crusades and their aftermath (490/1096-564/1169), as it was during this period that
crusaders and easterners first clashed with each other, and were forced to learn
much about each other. This sudden clash and forced acquaintance resulted in the
development of certain attitudes on each side towards the other. This thesis concerns
itself with the development of the attitudes of the Muslim, Christian and Jewish
communities towards the Franks (western crusaders) in the major theatre of conflict
of the area, the Levant.
In the thesis as many texts as possible from the literature of the period are
examined, in order to extract information from them concerning the developments
in Levantine knowledge of and attitudes towards the Franks. The texts examined
include both contemporary and later historical, geographical and judicial texts from
the area, and also local works of literature. In addition to the Muslim, Christian and
Jewish texts, and for the sake of comparison and completeness, brief consideration
is also given to a number of works of Byzantine and Frankish writers. Naturally, use
is also made of secondary works by modern scholars. In this way this thesis provides
a detailed examination of cross-cultural inter-faith relations during this formative
period
Legal review on Halal labelling of Malaysian pharmaceutical products / Muhammad Azril Roslan and Norazlina Abdul Aziz
Get PDFThe obligation of a Muslim to consume halal food derives from the Holy Quran, and the guidance of the Prophet Muhammad SAW serves as a guideline for humankind in achieving success and tranquillity of soul here and hereafter. “He hath forbidden you only carrion, and blood, and swine flesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, It Is no sin for him. Lol Allah Is Forgiving and Merciful.” (Quran, 2:173) The Prophet said, “The lawful Is what Allah has made lawful In HIs Book and the unlawful Is what Allah has made unlawful His book. Whatever He has been silent over has been pardoned.” Sunan Ibn Majah (3367) A statistic in 2021 shows that the global Muslim population is estimated to be approximately 1.9 billion Muslims today, making up 26% of the world's population. Halal product is no longer confined to Muslim consumers, as reports show that non-Muslims have acknowledged halal products because of the safety and hygienic aspect of the product. Halal products denote high quality, safe, and Shariah compliance. Previously, the authority was not in favour of certifying halal for drugs or pharmaceutical products. Producers and manufacturers opting not to label their products because halal is not mandatory to be disclosed although this scenario is against the spirit of rights to information accorded to the consumers
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