64 research outputs found

    La veracidad del prólogo y los epílogos del Recuyell: claves para una interpretación biográfica de W. Caxton

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    Caxton\u27s biographers have considered the prologue to The Recuyell of the Historyes of Troye very valuable in interpreting various events of Caxton\u27s life which would otherwise remain obscure due to the scarcity of documents. The author of this article proposes a more careful approach in reading the statements in The Recuyell, and caution in accepting at face value much of the information contained there. The interpretation given here of several events in the prologue and epilogues of the first English printer, as for instance his birthplace, the dialect of his writings, etc., reveals that Caxton is frequently presenting himself according to the medieval tradition of the humility formula. This formula requires that authors refer to themselves disparagingly. Both prologue and epilogues may contain some truth, but certainly they may not be regarded as examples of unambiguous historical evidence

    The Role Of Competitive Strategies On Performance Of Kenya State Corporations

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    Competitive strategies are important determinant of performance of State Corporations in Kenya. The main objective of the study was to determine the role of organizational autonomy and strategic positioning in the relationship between competitive strategies and performance of Kenyan State Corporations. This study was guided by positivist philosophy. The study adopted a descriptive cross-sectional census survey on a population of 187 Kenyan state corporations across the public sector. The study used both primary and secondary data. Primary data was collected by questionnaires which were administered to the Chief Executive Officers of the State Corporations. Data analysis entailed both descriptive and inferential statistics. The results indicated moderate mean score for cost leadership an indication that cost leadership was rated by the respondents as being inadequate for the Kenyan State Corporations. The corporations that emphasized efficiency had the highest mean score followed by the organizations emphasizing on time management. The study concluded that competitive strategies had a great influence on performance

    The First Three Books of Caxton's Aesop Containing the Fables Illustrated in the Verona Aesopus of MCCCCLXXIX

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    I have to admit that this volume is come-down after the spectacular first volume of the set, The Fables of Aesop Printed from the Veronese edition of 1479 (1973). Here there is no illustration at all. The typeface used for the Caxton fables is lovely, and the spelling has been transformed into that of present-day English. Synonyms are used for words that have fallen into desuetude. As in Caxton, a T of C for each of the three books is given at its beginning. Seven fables not in Caxton but included in the Veronese version (#I and #LXI-LXVI) have been translated for this publication by Betty Radice. They are found in Part II beginning on 107. The binding of both volumes, with morocco spine and parchment-covered boards, has a simple geometric design in gold.This is a hardbound book (hard cover)Original language: grc#78 of 160William Caxton and Betty Radic

    Caxton and the Synfulle Wretche

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    Sometime after November 20, 1483, William Caxton published his English translation of Jacobus de Varagine's Legenda Aurea. This is the famous medieval compilation of saints' lives which Emile Mâle names among the ten books most useful to one seeking a just appreciation of the Middle Ages and which Henry Adams ranks with the Roman breviary as a guide to the stone carvings and stained glass of medieval cathedrals. Caxton's publication, augmenting by about one-third the original treatise, was his most ambitious work as translator, editor, and printer.In preparing his Golden Legend the English printer asserts that he has used the original Latin and two translations, one French and one English. This last work is extant in nine manuscripts, more or less complete, all copies, and all representing one version. Although several critics have declared that this translation surpasses Caxton's in accuracy and beauty, some of its special peculiarities have not hitherto been considered. Who was its author? Apparently he remembered the warning of the Imitation: ‘For all man's glory, all temporal honor, and all worldly highness, to thine eternal glory compared is but as foolishness and vanity.’ His version of the Legenda is declared to be the work of ‘a synfulle wretche’ by whom it was ‘drawen out of Frensshe into Englisshe, the yere of our lorde a.M.CCCC. and. XXXVIII.’ The motive for this anonymity is revealed by the words which follow his humble self-designation: ‘whos name I beseche Jhesu Criste bi his mentis of his passioune and of alle these holis seintes afore written, that hit mai be written in the boke of everlastinge life.’</jats:p

    The Truthfullness of the Prologue and the Epilogues to the Recuyell: Keys to a Biographic Interpretation of W. Caxton

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    Caxton's biographers have considered the prologue to The Recuyell of the Historyes of Troye very valuable in interpreting various events of Caxton's life which would otherwise remain obscure due to the scarcity of documents. The author of this article proposes a more careful approach in reading the statements in The Recuyell, and caution in accepting at face value much of the information contained there. The interpretation given here of several events in the prologue and epilogues of the first English printer, as for instance his birthplace, the dialect of his writings, etc., reveals that Caxton is frequently presenting himself according to the medieval tradition of the humility formula. This formula requires that authors refer to themselves disparagingly. Both prologue and epilogues may contain some truth, but certainly they may not be regarded as examples of unambiguous historical evidence

    Print culture and the medieval author : Chaucer, Lydgate, and their books, 1473-1557 /

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    Examining hundreds of early printed books containing works by Chaucer, the 'father' of English poetry, and his much-maligned follower, John Lydgate. She demonstrates that the shift from manuscript to print was part of the controversial process by which Chaucer earned his exclusive place in English literary history.Examining hundreds of early printed books containing works by Chaucer, the 'father' of English poetry, and his much-maligned follower, John Lydgate. She demonstrates that the shift from manuscript to print was part of the controversial process by which Chaucer earned his exclusive place in English literary history.Includes bibliographical references (p. [235]-263) and indexes.Introduction : the author and the book -- Caxton and fifteenth-century English books -- Good utterance : printing and innovation after 1478 -- Assembling Chaucer's texts in print, 1517 to 1532 -- Court and cloister : editions of Lydgate, 1509 to 1534 -- The press, the medieval author, and the English Reformations, 1534 to 1557 -- Afterword : at Lydgate's tomb

    Caxtoniana

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    In 1849 Edward Bulwer Lytton published the popular novel The Caxtons, about an eccentric family who claimed descent from the printer William Caxton. Its hero, Pisistratus Caxton, was named as the author of two subsequent works, My Novel (1853) and What Will He Do With It? (1859), which were less successful. Bulwer Lytton was referring to those novels when he named this two-volume collection of literary and philosophical essays Caxtoniana, first published in 1863 and here reprinted from the 1864 edition. They were the result of his wide reading on scientific, philosophical and occult subjects which he made use of in several of his works, particularly the supernatural A Strange Story (1862). Many of the essays in Caxtoniana deal with morality and the artist, others with literary style, psychology, politics and readership. Lytton claimed that these subjects were expressed in the form of romance in the 'Caxton' novels.</jats:p

    From translator to Laureate: imagining the medieval author

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    Today we largely take it for granted that every text has an author, but what is understood by the term ‘author’ was very different in the Middle Ages. Medieval English ideas of authorship were many and varied, and show some key changes from the twelfth to the fifteenth centuries. In manuscript cultures, like England before the late fifteenth century, the author has little control over the repetition of his text; in many medieval vernacular texts the author is represented as a craftsman and translator rather than a visionary or virtuoso. Texts in manuscript were inherently open to rewriting and were often anonymous. The role and status of the author was interrogated by poets and scholars, often revealing a remarkably open sense of who, or what, an author could be. In the later medieval period, traditions of depicting real (Geoffrey Chaucer) and imagined (Sir John Mandeville) authors developed, signalling a growing trend of attaching an authorial identity to a text worth reading. The development of mysticism and affective religion brought further transformations in the role of the author, given the anxiety over who has the right and access to represent divine communication; this issue is raised in The Cloud of Unknowing and The Book of Margery Kempe, both of which play with conceits of anonymity. After Chaucer, in particular in the poetry of John Lydgate, we can identify the development of the English ‘laureate’ poet. In the early era of print, especially in the prologues of William Caxton, one discerns the emergence of an author, through the posthumous image of Chaucer, similar to that known today: not only a writer but also a creator, a celebrity and an authority
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