25,590 research outputs found

    Jack Alive / Martin Dead : The Location of the "Author" in Jack London\u27s Martin Eden

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    This essay is an attempt to read Martin Eden, Jack Londonʼs autobiographical novel, in terms of the inextricable relationship between the author and the protagonist. Critics have often taken the unbalanced plot and the lack of ironic distance between narrator and character in Martin Eden as the technical weakness of London, but this paper argues that the achievement of this novel owes a great deal to the attachment of London to Martin. The unbalanced structure is a necessary product of the severe struggle of the author to kill his romantic alter ego. // Martin, who aspires to win Ruth Morse, tries to cross class boundaries by making a career of a writer. Even after realizing the emptiness of Ruth, who turns out to be nothing but a typical figure of the bourgeoisie, he somehow persists in loving her. The notion underlying here is that, for Martin, love, career and art are fundamentally inseparable. He objects to the aestheteʼs view of Brissenden on account of his separation of art from career. Martinʼs identity and life consist only in the triunity of love/career/art; the alternative is the repudiation of life. Thus, the unnatural delay of his disappointment in love can be regarded as Londonʼs strategy to set the suicide of Martin as the necessary consequence of the story. // By finishing the story and killing Martin, London finally detaches himself from Martin, reconstructs his self, and, unlike Martin, survives as a professional writer. In this sense, Martin Eden is a story about “writerʼs self-reconstruction.

    Robert Martin Tiffin's Mystery Man Newspaper Articles

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    Advertiser-Tribune newspaper clippings featuring a story about Robert Martin (written by Nancy Kleinhenz), a local author from Tiffin (Ohio) who wrote under the pseudonym of Lee Roberts, and two of his short stories. Martin wrote mystery novels in his spare time, creating more than 22 mystery novels. For more information about Robert Martin and a list of books go to http://www.mysteryfile.com/RMartin/JBennett.html

    Message By Elder Willie Mullins

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    This recording begins with singing and a prayer for Martin Luther King Jr. Elder Willie Mullins reads 2 Timothy 3, and talks about the end of days, and how people are becoming more selfish and self-centered. He talks about Paul and how he talked about the end times and how those times are ahead with selfishness and ungodliness happening in people.The Atlanta University Center Robert W. Woodruff Library acknowledges the generous support of the National Endowment for Humanities - Humanities Collections and Reference Resources Implementation Project Grant in supporting the processing and digitization of a number of its major archival collections as part of the project: Spreading the Word: Expanding Access to African American Religious Archival Collections at the Atlanta University Center Robert W. Woodruff Library.</em

    Review of \u3cem\u3eOld and Homeless: Double Jeopardy.\u3c/em\u3e Dianne Wiatt Rich, Thomas A. Rich and Larry C. Mullins (Eds.). Reviewed by Martin B. Tracy, Southern Illinois University.

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    Diane Wiatt Rich, Thomas A. Rich and Larry C. Mullins (Eds.). Old and Homeless: Double Jeopardy. Westport, CT: Auburn House, 1995. $49.95 hardcover

    The Lutheran Parsonage Capetown: entrance door

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    300DPI TIFF file scanned with Canoscan 8000f, edited using Photoshop v7. File dimensions: 1186 x 1398 pixels. Size: 4.75 MB.Plan, elevation and details of the entrance door of the Lutheran Parsonage (now Martin Melck House) on Strand Street in Cape Town. Measured by Freddie Mullins and drawn by John Fassler for prof. Geoffrey Pearse's book "Eighteenth Century Architecture in South Africa" – see page 41 for a description and Plate 26 for the drawing. The richly carved door is flanked by panelled pilasters and topped by a fanlight

    La place de saint Martin dans le monachisme anglo-saxon

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    Cette communication étudie le culte anglo-saxon de saint Martin et l'influence du modèle martinien sur le monachisme anglais du haut Moyen Âge. La Vita Martini de Sulpice Sévère a été connue en Angleterre et en Irlande à partir d'une date très précoce et a inspiré certains des plus anciens textes insulaires, fournissant un modèle pour les hagiographes locaux qui ont composé des vies de saints insulaires. Cette communication se concentrera sur le culte plus tardif de saint Martin et sa vénération au xe siècle, quand apparaissent les premières traductions vernaculaires de sa Vie. On considérera l'image de Martin façonnée par les auteurs anglais écrivant sur l'arrière-plan de la réforme bénédictine et on examinera comment son portrait en tant que missionnaire, moine et évêque a été manipulé de manière à rejoindre les exigences idéologiques du monachisme anglo-saxon tardif.This paper examines the Anglo-Saxon cult of St Martin and the influence of the Martinian model upon early English monasticism. Sulpicius Severus’s Vita Martini was known in England and Ireland from an early date and inspired some of the earliest insular compositions, providing a model for local hagiographers composing Lives of native saints. This paper focuses upon the later cult of St Martin and his veneration in the tenth century, when the first vernacular translations of his Life appear. It considers the image of Martin moulded by English authors writing against the backdrop of the Benedictine reform and examines how his portrayal as a missionary, monk and bishop was manipulated so as to meet the ideological demands of late Anglo-Saxon monasticism

    Experiences Using Large Scale Video Walls for Distance Education

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    We describe our experiences building and using the Rutgers Videowall, a low-cost telepresence system that has been used teaching 15 courses and colloquia. By relaxing typical spatial telepresence features, such as background continuity, we greatly reduced costs and gained flexibility in the rooms it could be deployed in. The lower costs and room flexibility enabled academic departments to use the wall, in contrast to traditional telepresence systems which remained inaccessible. We found that the Videowall’s spatial distortions did not have a significant impact on useability, as our initial survey results show that students had an overall positive experience.Technical report DCS-tr-72

    Hans Martin Schwarz Collection 1934 - 1938

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    This collection contains clippings of articles by Hans Martin Schwarz (1917, Hamburg – 2006, New York, better known as Martin Ebon), published between 1934 and 1938 in German-Jewish newspapers on a wide variety of subjects such as sports, emigration, the political situation in Germany, and religious attitudes of the young. It also contains reviews of his books "Einer wie Du und Ich" and "Heiteres, Besinnliches, Nachdenkliches."digitizedHans Martin Schwarz (1917, Hamburg – 2006, New York, better known as Martin Ebon), was a journalist and author. In Germany during the 1930s, he published in a variety of German-Jewish periodicals, primarily the Israelitisches Familienblatt. After immigrating to the United States in 1938, he changed his name to Martin Ebon, and published dozens of books in the areas of world affairs and parapsychology.Processe

    Interview with Father James Martin

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    In May 2011, the Ignatian Faculty Scholars at Regis University conducted a Skype interview with Father James Martin, S. J., author of The Jesuit Guide to Almost Everything. The Scholars had used Father Martin’s book as a text for their year of study, which focused on Ignatian Spirituality, the Ignatian Pedagogical Paradigm, and teaching and learning at a Jesuit university. The interview was transcribed and is printed below. Father Martin reflects on the book, and responds to questions about the book itself, about finding God in all learners, and about the Church
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