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ANALISIS KONSEPTUAL PENGENDALIAN AMARAH DALAM AL-QURAN (Kajian tematik pada ayat-ayat amarah dalam Tafsir Al-Azhar)
No full textABSTRAK
Amarah merujuk pada sikap tingkah laku seseorang melalui luapan
perbuatan yang negative, hal ini tidak dapat di pisahkan dari perbuatan
sesorang karena sudah bawaan dari lahiriah yang di berikan Allah SWT,
namun kita dapat mempelajarai bagaimana mengendalikannya yang akan
mendapatkan sisi positif dari amarah tersebut. Penelitian ini membahas
tentang konseprual pengendalian amarah, fenomena yang kerap terjadi dalam
ruang lingkup masyarakat berkaitan dengan sesama manusia, sebagaimana
seseorang dengan mudah meluapkan amarahya terhadap siapapun tanpa
adanya pencegahan dan penanganan yang akurat baik dari segi verbal atau
nonverbal dan bagaimana topik-topik tersebut akan dibahas. Definisi asumsi
ini telah dikembangkan dan ditemukan dalam kamus serta indeks saat ini.
Sebagai sumber petunjuk bagi umat Islam Al-Qur’an memberikan banyak
penjelasan seputar emosi amarah dalam fokus kalimat term ghadab, ghaiz,
sukht agar ayat ini mudah dipahami oleh semua orang, tentu perlu ditafsirkan
secara jelas dan ringkas. Oleh karena itu, penulis disini ingin mencoba
menawarkan penjelasan yang jelas dan ringkas mengenai permasalahan
tentang konseptual pengendalian emosi amarah dari sudut pandang Prof. Dr.
H. Abdul Malik Karim Amrullah dalam tafsir Al-Azhar, bertujuan untuk 1.
menganalisa amarah dalam Tafsir Al-Azhar. 2. Tahapan-tahapan
mengendalikan emosi amarah dalam Al-Quran menurut Tafsir Al-Azhar. 3.
Dampak amarah terhadap seseorang jika tidak dapat di kendalikan.
Penelitian ini bersifat kepustakaan (library research) untuk itu penulis
melakukan langkah-langkah identifikasi, pengumpulan, pengolahan dan
pengkajian terhadap data-data yang telah ada terkait masalah emosi amarah,
baik berupa data primer maupun data sekunder secara akurat dan faktual.
Sedangkan data-data sekunder yang di maksud adalah literatu-literatur lain
ii
berupa buku-buku hasil penelitian dan artikel-artikel lain yang tentunya
berkaitan dengan masalah pengendalian emosi amarah dalam Al-Qur’an dan
Tafsir Al-Azhar.
Penelitian ini menemukan beberapa kesimpulan bahwa Al-Qur’an
menggambarkan amarah dengan berbagai macam term akan tetapi fokus
peneliti mengenai term ghadab ghaiz, sukht. Pemahaman yang lebih aktual
tentang amarah menyadari bahwa sifat ini memang memiliki tempat dalam
situasi tertentu, tetapi tidak harus selalu diekspresikan secara fisik. Sering
kali, diperlukan upaya internal untuk mengatasinya. Konsep amarah tidak
hanya terbatas pada makna literal, tetapi juga dipahami sebagai kondisi yang
berpotensi membawa kerugian, yang dapat menyebabkan seseorang
menyimpang dari kebenaran, marah yang diartikan secara perbuatan, dan
diam. Dan menurut tafsir Al-Azhar karya Buya Hamka, tahapan-tahapan
mengendalikan emosi amarah adalah dengan berzikir kepada Allah, bersabar,
memaafkan orang lain, dan berbuat ihsan, yaitu selalu berbuat baik kepada
sesama. Dampak yang akan di rasakan apabila tidak dapat mengendalikan
amarah akan merasakan secara fisik, psikologi, sosial
Kata Kunci: Pengendalian, Manusia, Amarah, Tafsir Al-Azhar
iii
صخلم
جراخلا نم يرطف
لاعفلأا نم ضيف للاخ نم صخشلا كولس ىلإ بضغلا ريشي
هنلأ ام صخش لاعفأ نع اذه لصف نكمي لاو ، ةيبلسلا
هيلع ةرطيسلا ةيفيك ملعتن نأ اننكمي نكلو ,ىلاعتو هناحبس الله هاطعأ يذلا
موهفم ثحبلا اذه شقاني .بضغلا نم يباجيلإا بناجلا ىلع لصحيس يذلاو
قلعتملا عمتجملا قاطن يف ابلاغ ثدحت ةرهاظ يهو ، بضغلا ىلع ةرطيسلا
غ ةلوهسب صخشلا ثفني ثيح ، رشبلا نم هتوخأب
نود صخش يأ دض هبض
هذه ةشقانم متتس فيكو يظفل ريغو ايظفل هعم لماعتلاو قيقد عنم
سيماوقلا يف هيلع روثعلاو ضارتفلاا اذه فيرعت ريوطت مت .تاعوضوملا
نم ديدعلا نآرقلا مدقي ، نيملسملل يداشرإ ردصمك .ةيلاحلا سراهفلا كلذكو
بادغلا حلطصم روحم يف بضغلا ةفطاع لوح تاريسفتلا
ثيحب ، ضيغلاو
.
زجومو
حوضوب اهريسفت بجي عبطلابو ، ةيلآا هذه مهف عيمجلا ىلع لهسي
مكحتلا ةلكشمل زجومو حضاو ريسفت ميدقت لواحي نأ انه فلؤملا دوي كلذل
كلملا دبع .ح روتكدلا ذاتسلأا رظن ةهجو نم بضغلا رعاشم يف يميهافملا
فدهب ،رهزلأا ريسفت يف الله رما ميرك
.رهزلأا ريسفت يف بضغلا ل
.
3
يلحت .
1
.رهزلأا ريسفت دنع نآرقلا يف بضغلا ةفطاع ىلع ةرطيسلا لحارم .
.
2
هيلع ةرطيسلا نكمملا نم نكي مل اذإ صخشلا ىلع بضغلا ريثأت
بضغلا ر
تاوطخ فلؤملا ذختي ، يبتكم ثحب نع ةرابع ثحبلا اذه
عاشمب ةقلعتملا ةدوجوملا تانايبلا ةساردو ةجلاعمو عمجو ديدحتل
نإف ، هسفن تقولا يفو .ةيعقاوو ةقدب ةيوناث وأ ةيلوأ تانايب لكش يف ءاوس ،
iv
تلااقمو ةيثحب بتك لكش يف ىرخأ تايبدأ يه ةينعملا ةيوناثلا تانايبلا
نآرقلا يف بضغلا رعاشم ىلع ةرطيسلا ةلكشمب عبطلاب قلعتت ىرخأ
رهزلأا ريسفتو
.
بضغلا نآرقلا
فصي تاجاتنتسا ةدع ةساردلا هذه تدجو
بادغلا يحلطصم ىلع بصني ثحابلا زيكرت نكل ، ةفلتخم تاحلطصمب
فقاوم يف ناكم اهل ةمسلا هذه نأ بضغلل ةيلعف رثكلأا مهفلا كردي .جيغلاو
نم ريثك يف .ايدسج اهنع ريبعتلا امئاد يرورضلا نم سيل نكلو ، ةنيعم
ل
ا .هيلع بلغتلل ايلخاد ادهج رملأا بلطتي ، نايحلأا
بضغلا موهفم رصتقي
ىلع ةردقلا اهيدل ةلاح هنأ ىلع اضيأ مهفي لب ، بسحف يفرحلا ىنعملا ىلع
، ةقيقحلا نع صخشلا فارحنا يف ببستت نأ نكمي يتلاو ، ىذلأا ثادحإ
تمصلاو ، لاعفلأا هرسفت يذلا بضغلاو
ايوبل رهزلأا ريسفت بسحبو
، ربصلاو ، لله ركذل
.
اب يه بضغلا ةفطاع ىلع ةرطيسلا لحارم نإف ، ةكمح
يذلا ريثأتلا .امئاد نيرخلآل ريخلا يأ ، ناسحلإاب مايقلاو ، نيرخلآا ةرفغمو
ايسفنو ايدسج هب رعشيس بضغلا ىلع ةرطيسلا نم نكمتت مل اذإ هب رعشيس
ايعامتجاو
رهزلأا ريسفت ,بضغلا ,ناسنلإا ,ةرطيسلا :ةيحاتفملا تاملكلا
v
ABSTRACT
Anger refers to a person's behavior through an overflow of negative
actions, this cannot be separated from someone's actions because it is innate
from the outside given by Allah SWT, but we can learn how to control it
which will get the positive side of the anger. This research discusses the
concept of anger control, a phenomenon that often occurs in the scope of
society related to fellow humans, as a person easily vents his anger against
anyone without accurate prevention and handling both verbally and
nonverbally and how these topics will be discussed. The definition of this
assumption has been developed and found in dictionaries as well as current
indexes. As a source of guidance for Muslims, the Qur'an provides many
explanations about the emotion of anger in the focus of the term ghadab,
ghaiz, sukht so that this verse is easy for everyone to understand, of course it
needs to be interpreted clearly and concise. Therefore, the author here would
like to try to offer a clear and concise explanation of the problem of
conceptual control of anger emotions from the point of view of Prof. Dr. H.
Abdul Malik Karim Amrullah in the tafsir of Al-Azhar, aiming to 1. analyzing
anger in Tafsir Al-Azhar. 2. The stages of controlling the emotion of anger in
the Qur'an according to Tafsir Al-Azhar. 3. The impact of anger on a person
if it cannot be controlled.
This research is library research, for which the author takes steps to
identify, collect, process and study existing data related to anger emotions,
both in the form of primary and secondary data accurately and factually.
Meanwhile, the secondary data in question are other literature in the form of
research books and other articles which of course are related to the problem
of controlling anger emotions in the Qur'an and Tafsir Al-Azhar.
vi
This study found several conclusions that the Qur'an describes anger
in various terms, but the researcher's focus is on the terms ghadab, ghaiz
sukht. A more actual understanding of anger recognizes that this trait does
have a place in certain situations, but it doesn't always have to be expressed
physically. Often, it takes an internal effort to overcome it. The concept of
anger is not only limited to the literal meaning, but it is also understood as a
condition that has the potential to bring harm, which can cause a person to
deviate from the truth, anger interpreted by deeds, and silence. And
according to the tafsir of Al-Azhar by Buya Hamka, the stages of controlling
the emotion of anger are by dhikr to Allah, being patient, forgiving others,
and doing ihsan, that is, always doing good to others. The impact that will be
felt if you cannot control anger will be felt physically, psychologically,
socially
Keywords: Control, Human, Anger, Tafsir Al-Azha
Going Beyond Counting First Authors in Author Co-citation Analysis
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Author-wise bibliometric analysis based on entropy.
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Author Under Sail The Imagination of Jack London, 1893-1902
No full textIn Author Under Sail, Jay Williams offers the first complete literary biography of Jack London as a professional writer engaged in the labor of writing. It examines the authorial imagination in London's work, the use of imagination in both his fiction and nonfiction, and the ways he defined imagination in the creative process in his business dealings with his publishers, editors, and agents. In this first volume of a two-volume biography, Williams traverses the years 1893 to 1902, from London's "Story of a Typhoon" to The People of the Abyss. The Jack London who emerges in the pages of Author Under Sail is a writer whose partnership with publishers, most notably his productive alliance with George Brett of Macmillan, was one of the most formative in American literary history. London pioneered many author models during the heyday of realism and naturalism, blurring the boundaries of these popular genres by focusing on absorption and theatricality and the representation of the seen and unseen. London created an impassioned, sincere, and extremely personal realism unlike that of other American writers of the time. Author Under Sail is a literary tour de force that reveals the full range of London as writer, creative citizen, and entrepreneur at the same time it sheds light on the maverick side of machine-age literature.Intro -- Title Page -- Copyright Page -- Dedication -- Contents -- Acknowledgments -- Introduction -- 1. Spirit Truth -- 2. From Absorption to Theatricality and Back Again -- 3. "I Will Build a New Present" -- 4. Sons as Authors -- 5. Fathers as Publishers -- 6. The Daughter as Author -- 7. Lovers as Authors -- 8. At Sea with the Family -- 9. Yellow News, Yellow Stories -- 10. The Return Home -- Notes -- Bibliography -- Index -- About Jay WilliamsIn Author Under Sail, Jay Williams offers the first complete literary biography of Jack London as a professional writer engaged in the labor of writing. It examines the authorial imagination in London's work, the use of imagination in both his fiction and nonfiction, and the ways he defined imagination in the creative process in his business dealings with his publishers, editors, and agents. In this first volume of a two-volume biography, Williams traverses the years 1893 to 1902, from London's "Story of a Typhoon" to The People of the Abyss. The Jack London who emerges in the pages of Author Under Sail is a writer whose partnership with publishers, most notably his productive alliance with George Brett of Macmillan, was one of the most formative in American literary history. London pioneered many author models during the heyday of realism and naturalism, blurring the boundaries of these popular genres by focusing on absorption and theatricality and the representation of the seen and unseen. London created an impassioned, sincere, and extremely personal realism unlike that of other American writers of the time. Author Under Sail is a literary tour de force that reveals the full range of London as writer, creative citizen, and entrepreneur at the same time it sheds light on the maverick side of machine-age literature.Description based on publisher supplied metadata and other sources.Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, YYYY. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries
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