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Konsep Pendidikan Menurut Pemikiran Muhammad Rashid Rida
No full textMuhammad Rashid Rida merupakan salah seorang tokoh islah yang berpengaruh ketika
di ambang kejatuhan khilafah Islamiah. Pada masa kemerosotan Kerajaan Uthmaniyah,
aspek pendidikan mengalami kemunduran terutama di Wilayah Syria, Mesir, Baghdad
dan lain-lain. Situasi ini telah mendorong Muhammad Rashid Rida mengemukakan
pemikirannya berkaitan pendidikan dalam majalah al-Manar bagi menyedarkan umat
Islam tentang permasalahan yang sedang dihadapi. Justeru, artikel ini bertujuan untuk
mengenal pasti pengertian pendidikan serta elemen-elemen yang terdapat dalam proses
pengajaran dan pembelajaran mengikut pandangan Muhammad Rashid Rida. Selain itu,
artikel ini juga menjelaskan pandangan beliau tentang peranan yang perlu dimainkan
oleh ulama dalam membentuk masyarakat yang berilmu serta permasalahan dualisme
dalam sistem pendidikan di dunia Islam. Bagi mencapai objektif tersebut, kajian yang
berbentuk kualitatif ini menjalankan kaedah pengumpulan data melalui metode
dokumentasi. Data-data yang diperoleh telah dianalisis berdasarkan kaedah induktif dan
deduktif. Dapatan kajian menunjukkan bahawa pemikiran Muhammad Rashid Rida
dalam aspek pendidikan adalah menyeluruh yang merangkumi semua peringkat
pendidikan. Beliau juga menekankan perlunya pengislahan dalam beberapa aspek bagi
menjadikan pendidikan sebagai ejen yang boleh membina kembali kegemilangan
peradaban ummah
Mango Manis / Muhammad Nazran Rashid
Get PDFMango Manis is a fruit product that is harumanis's fruit.The client of Mango Manis is company by Rashid Harumanis since the beginning of 2014 from Arau,Perlis. This company works hard to make their products look different and special from other products and end up these products finally began with new design packaging and logo. In fact ,the idea of this product began to be planned at the end of 2019. So, after several months of planning, the company finally agreed to make a product with new packaging design and logo. In fact, this fruit is hard to get and need to wait for the season fruit.In addition the price also are average with the other fruit outhere. So this can make the advantages of this Mango Manis also can make the buyers easily satisfied and well-known with our product. As we know, Harumanis Mango are a great source of carbohydrates, with an average sized mango containing up to 15g of them. If you eat a normal sized cup full of sliced mango, it will give you nearly 100% of your daily vitamin C value. The other abundant vitamin found in mango is vitamin A. Futhermore for the design process.the concept of this product is more to happy and joyful.The Mango Manis logotype is a modern logo like the textured and 3D concept logos are made to look more attractive and expensive. The gothic font in the logo represents a represent for catcy and temptation which is also would like to show that this product is healthy and suitable for the whole family and everyone because the target audience for this product is for all ages. Moreover.this product can make them to enjoy when spend their time together, and keep healthy. For the logo color, it is almost used by the green and orange as it is synchronized with the harumanis fruit colour. Next, the concept of illustrations like harumanis such as the fruit in logo was designed to make it symbolic of the product and to look more fun and different for other product. For the packaging, there are tagline and logo that making customer acknowledge us .. The conclusion is Pocopop will be more successful in terms of sales and more advanced than other products and be able to compete to successfully expand the market to a high level
Transkrip wawancara bersama Muhammad Dain Othman (Pak Dain) dalang wayang kulit dan pemilik Galeri Wayang Kulit Melayu Tradisional Kelantan / Muhammad Azmi Kamaruddin, Muhammad Nur Hilal Rahmat and Mohd Farhan Mohd Rashid
Get PDFEncik Muhammad Dain bin Othman atau dikenali ramai dengan panggilan Pak Dain merupakan seorang Tok Dalang dan pemilik kepada Galeri WAYANG KULIT MELAYU TRADISIONAL KELANTAN yang ditubuhkan olehnya sekitar 2008 dan masih beroperasi sehingga kini. Wawancara bersama Pak Dain ini dikendalikan oleh Muhammad Azmi bin Kamaruddin bersama dua lagi rakan seperjuangan, Muhammad Nur Hilal bin Rahmat dan Mohd Farhan bin Mohd Rashid, Pelajar Sepenuh Masa Universiti Teknologi Mara (UiTM) Kampus Machang, Fakulti Pengurusan Maklumat, Pengajian Ijazah Sarjana Muda (Kepujian) pada 14 April 2014 (Isnin). Lokasi temubual adalah di pejabat Pak Dain yang terletak di dalam galeri miliknya pada jam 11.00 pagi hingga 2.00 petang. Transkrip disediakan mengikut temubual yang telah dijalankan bersama penglibatan Pak Dain yang menyentuh tentang soal latar belakang, wayang kulit, galeri serta pengalaman beliau sepanjang penglibatan. Secara keseluruhan, sesi temubual ini berjalan dengan lancar dan mendapat kerjasama dan sokongan sepenuhnya daripada Pak Dain sendiri
MUHAMMAD RASHID RIDA DAN PEMIKIRANNYA TERHADAP PENDIDIKAN AWAL KANAK-KANAK
Get PDFPeringkat pendidikan awal kanak-kanak merupakan fasa yang sangat penting dalam pembentukan peribadi dan intelektual manusia. Kepentingan pendidikan pada peringkat awal kanak-kanak mendapat perhatian ramai cendekiawan Muslim seperti al-Ghazali, Ibn Khaldun, Ibn Qayyim Al-Jauziyah dan lain-lain. Antara sarjana Islam yang turut memberikan perhatian terhadap pendidikan awal kanak-kanak ialah Muhammad Rashid Rida. Walau bagaimanapun, belum ada kajian yang membincangkan pemikiran beliau dalam pendidikan kanak-kanak. Objektif kajian ini adalah untuk membincangkan konsep pendidikan awal kanak-kanak yang dikemukakan oleh Muhammad Rashid Rida dalam majalah al-Manar. Kajian ini menggunakan pendekatan kualitatif dengan analisis dokumen terhadap majalah al-Manar yang membahaskan tentang pendidikan awal kanak-kanak. Dapatan kajian menunjukkan Muhammad Rashid Rida telah membahaskan konsep pendidikan daripada dua dimensi iaitu ta’lim dan tarbiyyah. Perkara lain yang disentuh dalam majalah al-Manar dalam aspek pendidikan awal kanak-kanak adalah mengenai persediaan ibu sebelum melahirkan anak serta perkara-perkara yang perlu dititik beratkan dalam mendidik anak sejak awal usia. Selain itu, Muhammad Rashid Rida turut membahaskan konsep targhib dan tarhib dan kesesuaian pelaksanaannya dalam mendidik kanak-kanak. Kajian ini dapat memberi sumbangan terhadap penerokaan yang lebih meluas pandangan sarjana Islam dalam bidang pendidikan awal kanak-kanak
PANDANGAN MUHAMMAD ABDUH DAN MUHAMMAD RASHID RIDHA TENTANG TAURAT DAN INJIL DALAM HUBUNGAN ISLAMKRISTEN PADA TAFSIR Al-MANAR
No full textThe Qur�an besides talks about the Torah and the Gospel as the revelation
of God for the previous people also talks about the Christians as the people of the
book who have close relationship with Islam. Therefore, to understand the topic
above an exegesis which it is considered a contextual and a modern exegesis in
answering the religious issue is necessary, therefore when Tafsir al-Manar the
work of Muhammad Abduh and Rashid Ridha is characteristically a contextual
and a modern exegesis, then we selects this exegesis to examine the topic.
The thesis besides aims to understand Muhammad Abduh and Muhammad
Rashid Ridha�s view on the Torah and the Gospel also aims to understand
whether their view on the Torah and the Gospel colors their view on Islam-
Christian relationship in Tafsir al-Manar, if yes why and if no why.
Based on Gadamer�s hermeneutical method, Muhammad Abduh and
Rashid Ridha�s view will be analyzed from the writer assumption to grasp new
meanings behind their views on the Torah, the Gospel and the Islam-Christian
relation. The primary source of the thesis is Tafsir al-Manar the work of
Muhammad Abduh and Muhammad Rashid Ridha, and to make the research
easier some terminologies concerning with the Torah, the Gospel and the Islam-
Christian relation in the Qur�an will be classified through al-Mu'jam al-Mufahras
in order to find its exegesis in Tafsir al-Manar.
The research shows that Muhammad Abduh and Rashid Ridha are viewing
the Torah and Gospel was not original scripture of Moses and Jesus because of
distortions. The reason that constituted their claims was because the Qur�an
besides stated explicitly the distortion of the Torah and the Gospel also stated that
Qur�an comes to abrogate and to examine the truth and the wrong of the previous
scriptures, hence, based on this statement, Muhammad Abduh and Rashid Ridha
claimed that the sources of transmission and writing of those scriptures were
inaccurate. Therefore, their view in this case was considered as exclusive because
they excluded the truth of other religious scripture.
Considering that Muhammad Abduh and Rashid Ridha recognized
Christians as the member of the people of the book who they have close
relationship with Islam, hence making friendship, consuming their slaughtered
animal, and marrying them is permitted and lawful based on Q.V.5:5. Then their
view on this aspect is considered pluralist because they were opened to recognize
the existence of other religion as the same religious community.
Based on this result, Muhammad Abduh and Rashid Ridha�s views on
Islam-Christian relation have not colored by their negative view on the Torah and
the Gospel because their view on the Torah and the Gospel was attributed to
theological view while their view on Islam-Christian was attributed to socio
religious relationship which Islamic law did not give explicit rule on this case.
Although Muhammad Abduh and Rashid Ridha view the Torah and the
Gospel negatively, but for the Christians the Bible is believed always authentic
because the main point of God�s word is in the body of Christ. Besides that the
Bible in the Christian belief is the written word of God that denotes the work of
God in Jesus life, teaching, death and resurrection as the savior which written
down by the chosen people through the inspiration of the Holy Spirit�s guidance
according to their own tradition, thought, culture, time and languages.
Observing that Muhammad Abduh and Rashid Ridha�s view on Islam-
Christian relation is pluralist, hence their views are considered relevant to solve
inter-religious problem in Indonesia such as conflict Ahmadiyah, Ambon and
soon in order to uphold and to develop the spirit of religious tolerance, religious
pluralism, and to create peace building among the fellow of religious community
Nezir Muhammad Rashid and themes in his poems
No full textBu tezde Nezir Muhammed Raşid'in hayatını, şiirlerine şekil veren temaları ve bu temaları işlerken kullandığı dili işlemeye çalıştık. Şair yaşadıkları ve şahit olduklarıyla kendini okuyucuya ifade ederken kullandığı aşk, hüzün, ölüm, korku, umut hayal kırıklığı, yazgı, ayrılık, yalnızlık vb. gibi temalar şairin şiirlerindeki bireysel temaları oluşturmuştur. Nezir Muhammed Raşid, şiirlerinde sadece bireysel temalara yer vermemiş, yaşadığı toplumda üzerine düşen sosyal olaylara da şiirlerinde değinmiştir. Raşid'in yaşadığı dönem, Hint Alt Kıtasının ve diğer Doğu ülkelerinin geleneksel kültür değerlerine olan bağlılıklarının giderek zayıflamaya başladığı ve Batılı kültür değerlerinin kabullenilmeye başladığı dönemdi. Şairin sosyal temalı şiirlerinde Hint Alt Kıtasındaki İngiliz sömürgeciliğine ve Doğu ülkelerini sömüren, sömürgeci ülkelere karşı nefret ve düşmanca bir tavır sergiler. Kendi vatanlarında köle durumuna düşmelerini kabullenmeyen Raşid, şiirlerinde hep bir arayış içerisindedir. Şair bazı sosyal temalı şiirlerinde Doğu uluslarını sömürgecilikten ve kölelikten nasıl kurtulacaklarını öğütleyen şiirler kaleme almıştır. Raşid, Doğu uluslarının geri kalmışlığından duyduğu üzüntüye şiirlerinde yer verirken, bu geri kalmışlığın geleneklere sıkı sıkıya bağlı kalınmasına, geçmişe sığınmaya ve batıdaki gibi bir ilerleme sağlanamamasına bağlar. Serbest şiirin öncü isimlerinden Nezir Muhammed Raşid, şiirlerinde betimlemeler ve benzetmelerden büyük ölçüde yararlanmıştır. Bunlara ilaveten yinelemelere şiirlerinde yer veren şair, anlatımı güçlendirmek istemiştir. Serbest nazımla kaleme aldığı şiirlerinde sade, yalın ve gündelik bir dil kullanmıştır. Ayrıca Farsça sözcüklerden de oldukça istifade etmiştir. Nezir Muhammed Raşid, şiir dili ve ele aldığı temalarla Pakistan ve Doğu edebiyatında oldukça önemli bir yere sahiptir.In this thesis, we attempted to present information about the life of Nezir Muhammad Rashid, the themes that shaped up his poems and the language he used when he was dealing with these themes. The themes such as love, melancholy, death, fear, hope, frustration, destiny, separation, solitude etc. which the poet employed while he was expressing himself to his readers through his experiences and testimonials constituted the individual themes in the poet's poems. Nezir Muhammad Rashid not only involved individual themes in his poems but he also treated in his poems the social phenomena which he witnessed in the society where he lived. The period when Rashid lived was one when Indian sub-continent and other Eastern countries gradually began to experience a weakening of their adherence to their own cultural values and started to adopt Western cultural values. The poet demonstrates a repulsion and a hostile attitude in his poems with social themes towards the British colonialism in the Indian sub-continent and other colonialist countries that had colonized and exploited Eastern countries. Refusing to accept being slaves in their own country, Rashid was always in search of something in his poems. In some of his poems having social themes, the poet wrote poetry advising Eastern countries about how they could be liberated from colonialism and captivity. Rashid also mentioned in his poems his disillusionment with the backwardness of Eastern countries and attributed to this backwardness to adhering strictly to traditions, taking refuge in the past and failure to make a progress as in the West. One of the pioneers of free verse, Nezir Muhammad Rashid made ample use of descriptions and metaphors in his poems. In addition to these, the poet also included repetitions in his poems to enhance his expressive power. He used a simple, plain and colloquial language in the poems which he wrote in free verse style. Moreover, he made ample use of Persian vocabulary. Nezir Muhammad Rashid occupies a significant place in the Pakistani and Eastern literature by virtue of his poetics and the themes he treated
Gerakan Islah Muhammad Rashid Rida dan pengaruhnya terhadap kebangkitan Islam di Malaysia
No full textThis article discusses the personality of an Egyptian Islamic reformist, Muhammad Rashid Rida and his contributions to Islamic reformism and revivalism in Malaysia. It presents his activities and efforts to strengthen Muslim community that was under the Western occupation and rule then. These activities seem to have led to the awakening of the Muslims in Egypt and elsewhere in the Muslim world including Malaya and then Malaysia. The article also analyses how Muhammad Rashid Rida had spread and contributed to Islamic revivalism in Malaysia. Several aspects of his contributions are identified such as his methods of Islamic missionary activities and Islamic education to strengthen the Muslim community. To explore the influence of the Muslim thinker, this article draws upon the method of analysis of his works. In addition, this paper also compares the works of Rashid Rida with those of Malay reformist writers in Malaysi
Patients Perceptions of Doctors Empathy in MMCH.
Get PDFPatients Perceptions of Doctors Empathy in MMCH
*Aiman Mustafa, **Muhammad Zeeshan Zafar, ***Muhammad Asad Khan
*Muhammad Medical College, Mirpurkhas, **Rashid Latif Medical College, ***Kind Edward Medical University.
Abstract
Introduction: Empathy is defined as understanding of patient’s experiences, concern and perceptive, combined with a capacity to communicate and intention to help. Patient takes doctors empathy as his good will for successful treatment of his patient while understanding his misery. This study was designed to in investigate the perception of patients regarding doctor empathy and to examine their satisfaction and personal interest or indications of patient compliance.
Methodology: A cross-sectional survey was conducted between August 1, 2015 50 August 26, 2015. 100 patients selected purposively from OPD and ward. A self-administrated Likert styled questionnaire originally developed by Hojat et al at Jefferson school of Medicine with Urdu translation was administered. The data was analyzed using SPSS version 16.
Results: Among the total of 100 patients, 98%patients accept that their Doctor has been taking care of them, 74% patients were satisfied that the Doctor explain the reason for any test, 94% thought that their Doctor explained things clearly to them, 96% strongly agreed that their doctor had knowledge and skills, 100% were satisfied with the care their doctor provided, while 82%claimed that their doctor encourage them to explain the disease to him, 94% wanted their doctor to be present in any medical emergency.
Conclusions: This study reveals a high degree of patient’s satisfaction with empathy of Doctors of MMCH, although some improvement is still possible.
Key words: Patient, empathy, concern, satisfaction, MMC
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