382 research outputs found
شرح احوال جلال اسیر ومعرفی گلشن معانی مھتاب رای
No full textJalal Aseer was a renowned poet of Iran of the eleventh century. He lived in the province of Isfahan. His wife Malik un Nisa Begum was the daughter of King Abbas, the first. He was the pupil of Fasihi Hirvi. He was widely respected by the poet fraternity of his time. Mostly he wrote glorifying verses on the House of the Holy Prophet (PBUH). He wrote a diwan of which Mehtab Roy wrote a commentary with the name of Gulshan-e-Ma'ani. Two copies of its manuscript are available with the central library of the University of the Punjab, Lahore.
Collected Papers (Neutrosophic Theories and Applications; Neutrosophic Statistics; Advances in Plithogenic Sets; Logic & Thought; Physics & Cosmology), Volume XVI
No full textThis sixteenth volume of Collected Papers is an extensive work, comprising 78 articles that span almost 1000 pages. The papers, originally published in various scientific journals, cover the broad and interdisciplinary fields of neutrosophics and other areas of study, including logic, philosophy, physics, mathematics, statistics, information fusion, and robotics. The volume features articles authored by Florentin Smarandache, either alone or in collaboration with 81 co-authors (from 21 different countries): Shumaila Abbas, Mohammed Abdel-Sattar, M. Modather M. Abdoug, Usama Afzal, Daud Ahmad, Abdulrahman AlAita, Shahbaz Ali, Fahad Alsharari, Suriana Alias, Saima Anis, Muhammad Aslam, Hamdi Ayed, M.B. Bera, Noel Batista-Hernández, Robert N. Boyd, Said Broumi, Claudia Camacho-Zuñiga, T. Daniel Chandra, Ebenezer Chifu, Victor Christianto, Mihaela Colhon, Shrouk El-Amir, Ibrahim El-Henawy, Takaaki Fujita, Nguyen Long Giang, Ana González-Marcos, Phung The Huan, Sadia Iqbal, Azhar Ali Janjua, Maissam Jdid, Madad Khan, Waris Khan, Muhammad Shahid Khan, Anamika Kumari, Luong Thi Hong Lan, M. Lathamaheswari, B.S. Mahapatra, G.S. Mahapatra, Muhammad Khalid Mahmood, Nivetha Martin, Pierre Millette, Mona Mohamed, M.K. Mondal, Bahnishikha Roy Muhuri, Norzieha Mustapha, Fermín Navaridas-Nalda, Tran Thi Ngan, Antonios Paraskevas, P. Prabakaran, Madiha Qayyum, Shazia Rana, Alina Reșceanu, Jesus Estupiñan Ricardo, Andreas Ries, Yaser Saber, Muhammad Saeed, Taoufik Saidani, P. Sathya, Noorazliyana Shafii, Muhammad Ahmed Shehzad, Rehan Ahmad Khan Sherwani, Rajesh Singh, Le Hoang Son, S. Sudha, Vu Duc Thai, Hugo Terashima-Marin, Nguyen Tho Thong, Pham Huy Thong, Monica Tilea, Tran Manh Tuan, Yunita Umniyati, Maikel Leyva Vázquez, Michael Gr. Voskoglou, Mohammad Kaif Wajid, Mohammad Saif Wajid, Mohd Anas Wajid, Roliza Md Yasin, Shouzhen Zeng, Muhammad Zeeshan, Alia Nur Izzah Zulkifli
Collected Papers (Neutrosophic Theories and Applications; Neutrosophic Statistics; Advances in Plithogenic Sets; Logic & Thought; Physics & Cosmology), Volume XVI
No full textThis sixteenth volume of Collected Papers is an extensive work, comprising 78 articles that span almost 1000 pages. The papers, originally published in various scientific journals, cover the broad and interdisciplinary fields of neutrosophics and other areas of study, including logic, philosophy, physics, mathematics, statistics, information fusion, and robotics. The volume features articles authored by Florentin Smarandache, either alone or in collaboration with 81 co-authors (from 21 different countries): Shumaila Abbas, Mohammed Abdel-Sattar, M. Modather M. Abdoug, Usama Afzal, Daud Ahmad, Abdulrahman AlAita, Shahbaz Ali, Fahad Alsharari, Suriana Alias, Saima Anis, Muhammad Aslam, Hamdi Ayed, M.B. Bera, Noel Batista-Hernández, Robert N. Boyd, Said Broumi, Claudia Camacho-Zuñiga, T. Daniel Chandra, Ebenezer Chifu, Victor Christianto, Mihaela Colhon, Shrouk El-Amir, Ibrahim El-Henawy, Takaaki Fujita, Nguyen Long Giang, Ana González-Marcos, Phung The Huan, Sadia Iqbal, Azhar Ali Janjua, Maissam Jdid, Madad Khan, Waris Khan, Muhammad Shahid Khan, Anamika Kumari, Luong Thi Hong Lan, M. Lathamaheswari, B.S. Mahapatra, G.S. Mahapatra, Muhammad Khalid Mahmood, Nivetha Martin, Pierre Millette, Mona Mohamed, M.K. Mondal, Bahnishikha Roy Muhuri, Norzieha Mustapha, Fermín Navaridas-Nalda, Tran Thi Ngan, Antonios Paraskevas, P. Prabakaran, Madiha Qayyum, Shazia Rana, Alina Reșceanu, Jesus Estupiñan Ricardo, Andreas Ries, Yaser Saber, Muhammad Saeed, Taoufik Saidani, P. Sathya, Noorazliyana Shafii, Muhammad Ahmed Shehzad, Rehan Ahmad Khan Sherwani, Rajesh Singh, Le Hoang Son, S. Sudha, Vu Duc Thai, Hugo Terashima-Marin, Nguyen Tho Thong, Pham Huy Thong, Monica Tilea, Tran Manh Tuan, Yunita Umniyati, Maikel Leyva Vázquez, Michael Gr. Voskoglou, Mohammad Kaif Wajid, Mohammad Saif Wajid, Mohd Anas Wajid, Roliza Md Yasin, Shouzhen Zeng, Muhammad Zeeshan, Alia Nur Izzah Zulkifli
Constructing the Architectonics and Formulating the Articulation of Islamic Governance: A Discursive Attempt in Islamic Epistemology
Get PDFInternational institutions have promoted a ‘good governance’ agenda as an archetypal model to achieve development for underdeveloped and developing countries. However, closer scrutiny can trace the root of this agenda back to the hegemonic nature of modernity that proposes a specific meta-narrative upon others, as part of Eurocentrism. Many, however, have criticized this Eurocentric paradigm, since the non-Western communities with their own constructed version of ‘good’ in governance have also proven their ability to develop and prosper in the present or in the past. Thus, the cultural and value-laden nature of such vernacular concepts provides the rationale for the existence and practice of other paradigms. In line with this argument, Islam, with its long history of governance and richness of its values can be considered as another alternative, which should be thoroughly examined to disclose and depict its conceptualization and paradigm of ‘good governance’.
The aim of this research, thus, is to explore and analyze the Islamic axioms, foundation principles and values underpinning the field of governance in an attempt to construct the architectonics of a new systemic and dynamic theory and formulate the articulation of ‘Islamic governance’. This discursive and abstract, rather than being an empirical exercise, assumes to produce a ‘good governance’ framework within its own formulation through a value-shaped dynamic model according to maqÉÎid al-SharÊÑah (higher objective of SharÊÑah) by going beyond the narrow remit of classical and contemporary discussions produced on the topic, which propose a certain institutional model of governance based on the classical juristic (fiqh) method. In this new dynamic paradigm, a discourse-oriented approach is taken to establish the philosophical foundation of the model by deriving it from Islamic ontology, which is then articulated using the Islamic epistemological sources to develop and formulate the discursive foundations of this new theoretical framework. A deductive method is applied to the ontological sources and epistemological principles to explain the architectonics of this new theory, which are represented by the constructed axioms, which later help to articulate the working mechanism of the proposed ‘Islamic good governance’ framework through a specifically formulated typology to function as an alternative conceptualization of ‘good governance’.
This study, through an exclusive analytical discursive approach, finds that Islam as one of the major religions in the contemporary world with the claim of promising the underpinning principles and philosophical foundations of worldly affairs and institutions through a micro method of producing homoIslamicus could contribute towards development of societies by establishing a unique model of governance from its explicit ontological worldview through a directed descriptive epistemology. Thus, the research on governance in this study does not only focus on the positivistic materialist components such as institutions or mechanisms or growth per se, but it encompasses the value-laden holistic nature of human life in accordance with the Islamic worldview as an important contribution. In doing so, it formulates the ‘good governance’ in Islam in relation to the conceptualized ‘ihsani social capital’, which constitutes the main thrust of the constructed model. Nonetheless, this generative (non-cumulative) paradigm of looking into the governance issue should be viewed as an incomplete certainty as production of the continuous ijtihad (reasoning) progression will continue to reveal ways through which its working mechanism can be expanded along with potential developments in its philosophical formation
PERANCANGAN GRIPPER PADA LENGAN ROBOT PEMINDAH BAHAN TIPE CARTESIAN COORDINATE
Get PDFBased on Survey result from International Federation of Robotics (IFR) published a study of robots in the world. In this analysis, the institution summarized the results of the Growth of Industrial Robots around the world in the period 2003 - 2004, on average each year it increased by around 6% to 1,000,000 robots used to assist industrial processes. Gripper Arm Robot uses a robotic manipulator as an end effector. Previously there were people who made but different types. Arm Robot Gripper 5 DOF (Degree Of Freedom) has a main part, namely frame construction using Aluminum 1060, the drive system with MG 995 Servo with 10 Kgcm of torque needed to grip objects with a mass variation of 1000 grams, 600 grams and 300 grams on Gripper Arm Robot 5 DOF gets torque of 6.96 kgcm, 3.5 kgcm and 2 kgcm. Arm DO 5 Robot Gripper has style analysis, from force analysis can be found the stress on the rod is 0.546 ???????????? in the normal force of 8.19 N. From all the construction and driving systems there is a Robot Arm DOF 5 Grip can be concluded safe to use until the maximum load amounting to 1000 grams
A RELIGIOUS HISTORY OF PAN-ASIANISM: SOUTH ASIA, JAPAN, AND ANTICOLONIAL INTERNATIONALISM
Get PDFIn this dissertation, I explore the significance of “religion” and “Asianness” in the ideas, ambitions, and relationships of a select group of anticolonial revolutionaries from India who used Japan as a base for their political projects between 1905 and 1945. Although my dissertation’s focus is on Indian anticolonial figures like Muhammad Barkatullah and Rash Behari Bose, not only do I explore their relationships with other Indian revolutionaries both inside and outside Japan, but I also put them in conversation with Ceylonese, Japanese, and Euro-American actors with whom they were in direct or indirect contact. I begin my dissertation with British imaginings of Asian religions and end with reflections of ‘Japanese Orientalists’ like Ōkawa Shūmei. In between, the dissertation introduces several Indian revolutionary colleagues and interlocutors, such as Har Dayal, V.D. Savarkar, M.N. Roy, and Aurobindo Ghose.I make two central arguments in my dissertation regarding the role of religion in the political projects of Pan-Asianists from India in Japan. First, I argue that a new conceptual understanding of religion gave Asia coherence in Pan-Asianist discourse and political organizing. Second, while South Asian and Japanese figures challenged many of the racialized assumptions of Euro-American thinkers about Asian religious traditions in their attempts to resist the British Empire, I argue that they were unable to escape a central component of Orientalist scholarship: the “problem of origins.” I use the “problem of origins” to refer to the notion that the essential core of religious traditions was to be found in a particular geographic place, race, and language through a study of sacred texts, early religious sites, and religious founding figures.Doctor of Philosoph
A Nietzschean approach to key Islamic paradigms
Get PDFFor more than a thousand years, Islam has been the hostile `other' of the West. Not only does the West feel threatened by Islam, but also many Muslims feel threatened by the West. The dialectical relationship between Islam and the West has gained a new impetus since the destruction of the twin towers of the World Trade Centre in Manhattan on September I Ith, 2001. A central issue in this dialectic is what is perceived and understood by `Islam' by both Muslims themselves and by non-Muslims. Whilst conflict may suggest support for Samuel Huntington's `Clash of Civilisations' thesis, with Islam as the prime candidate for this clash, this thesis will aim to show that such a clash is a consequence of only one of many understandings of Islamic identity. Islam and the West, it will be argued, are not as incompatible in a civilisational or ideological context as history might suggest. Compatibility can be better appreciated by examining what are regarded by Muslims as key paradigms that make up Islamic identity: that of the Qur'an, Muhammad, Medina as the first `Islamic state', and the four `rightly-guided' (rashidun) caliphs. To be Muslim is to accept certain archetypes as central to belief. This is not what is in contention. However, what is a matter of contention is how one approaches these paradigms, particularly amongst such renowned Islamic revivalist scholars as Mawlana Mawdudi, Muhammad Iqbal, Sayyid Qutb, and Jamal alDin Afghani. This thesis argues that the approach has been dominated by what is termed the `Transhistorical': mythologizing the paradigms to the extent that they have become `idols' which its adherents are unwilling to question or even, if necessary, to shatter. The Muslim philosopher Mawlana Mawdudi will be represented as symbolising this Transhistorical approach. However, another approach can be usefully adopted, that of the Historical, that perceives the paradigms within the context of time and place, thus allowing for flexibility of constant renewal and reassessment. The German philosopher Friedrich Nietzsche can be helpfully employed in examining the Historical approach. Whilst Nietzsche rarely spoke specifically about Islam, his admiration for it as a religion is in sharp contrast to his criticism of Christianity. Whilst Nietzsche was addressing an audience of a different culture and age, this thesis aims to show that his philosophy can make an important contribution to the dialectical understanding between Islam and the West. `Returning' to Islam in what is perceived as its Golden Age is nothing original nor would be seen by Islamists as unorthodox. However, Nietzsche's own originality, creativity, and psychological, philological and historical insights allow for a fresh and enlightening approach to key Islamic paradigms that show that Islam and the West are quite capable of ideological and civilisational reconciliation
Development of a virtual reality milling machine for knowledge learning and skill training
Get PDFCurrent methods of training personnel on high cost machine tools involve the use of both classroom and hands on practical training. The practical training required the operation of costly equipment and the trainee has to be under close personnel supervision. The main aim of this project is to reduce the amount of practical training and its inherent cost, time, danger, personal injury risk and material requirements by utilising a virtual reality technology.
In this study, an investigation into the use of Virtual reality for training operators and students to use the Milling Machine was carried out. The investigation has been divided into two sections: first the development of Milling Machine in the 3D virtual environment, where the real machine was re-constructed in the virtual space.
This has been carried out by creating objects and assembling them together. The complete Milling machine was then properly modelled and rendered so it could be viewed from all viewpoints.
The second section was to add motion to the virtual world. The machine was made of functions as for the real machine. This was achieved by attaching Superscape Control Language (SCL) to the objects. The developed Milling machine allows the users to choose the material, speed and feed rate. Upon activation, the virtual machine will be simulated to carry out the machining process and instantaneous data on the machined part can be generated.
The results were satisfactory, the Milling Machine was modelled successfully and the machine was able to perform according to task set. Using the developed Virtual Model, the ability for training students and operators to use the Milling Machine has been achieved
The Politics of Hindutva Extremism in India during Modi Regimes (2014-2022)
No full textThe qualitative and descriptive study incorporates a coherent idea about the rise of Hindutva nationalism under Modi regimes during 2014 to 2021.how the muscular Vedic culture has been flourished in the modern democratic and secular India? What are geneses of Hindutva extremism?Does the dialectics of religion and politics exists India? Modi ‟s reign of terror and targeting the minorities under the slogan of Hindu radical nationalism through the promulgation of coercive politics.The surgical strikes against Pakistan, suppression of minorities and the abrogation of the constitution of India are the prime concerns of the research since Narendra Modi sworn as the prime minister of India. The politics of elections, an emerging role of RSS and its associate wings, Hindu nationalism, escalation of Hindutava extremism towards the polarization of Indian society from a popular democracy to an extremist‟s nation in the context of the future Indian politics are the other areas of research
Visualisasi Re-Desain Gedung SMA Negeri 1 Terbanggi Besar di Kabupaten Lampung Tengah, Propinsi Lampung
Get PDFABSTRAKSMAN 1 Terbanggi Besar merupakan salah satu sekolah menengah atas favorit di Lampung Tengah dengan segudang prestasi akademik dan non akademik sejak tahun 1965. Namun seiring berjalannya waktu pihak SMAN 1 Terbanggi Besar berencana untuk melakukan peremajaan gedung, penambahan dan perbaikan fasilitas fisik sekolah yang termasuk dalam program kerja tahunan SMAN 1 Terbanggi Besar. Kepala Sekolah kemudian menggandeng Tim Pengabdian dari Institut Teknologi Sumatera yang dalam hal ini sebagai penyedia tenaga ahli desain bangunan (Arsitek) untuk membantu percepatan program pembangunan gedung baru di SMAN 1 Terbanggi Besar. Menggunakan metode serta tahapan kegiatan berupa kegiatan observasi dan pengumpulan data/informasi, analisis data dan perencanaan, proses desain hingga pertanggungjawaban hasil kegiatan dalam bentuk luaran yaitu jasa konsultasi desain dengan tenaga ahli Arsitek, produk desain yang berupa hasil desain gambar 2-dimensi (2D), 3-dimensi (3D) dan video visualisasi serta publikasi media massa elektronik. Hasil luaran dari kegiatan pengabdian kepada masyarakat ini dimanfaatkan tidak hanya sebagai bagian dari percepatan pembangunan sekolah, namun juga untuk perbaikan tampilan web sekolah yang sudah lama terbengkalai dengan menampilkan visualisasi video 3 dimensi gedung SMAN 1 Terbanggi Besar, sehingga menjadi motivasi dan semangat baru bagi siswa-siswi SMAN 1 Terbanggi Besar untuk lebih percaya diri dalam berprestasi ABSTRACTSMAN 1 Terbanggi Besar was established in 1965 and has become one of the favourite high schools in Central Lampung with a lot of academic and non-academic achievements. With current development, SMAN 1 Terbanggi Besar are planning to renovate buildings, add facilities and repair the school's physical facilities which are included in the annual work program of SMAN 1 Terbanggi Besar. The school Principal collaborates with the team from the Institute Technology of Sumatera, which provide building design experts (Architects) to help accelerate the school program for the construction of a new building at SMAN 1 Terbanggi Besar. The methods used in this process are site observation and data/information collection activities, data analysis and planning, and also the design process. The design processes are including design consulting services with Architect experts, design products in the form of 2-dimensional (2D), 3-dimensional (3D) images, and visualization videos also electronic mass media publications. The outputs of this activity are used not only as part of accelerating school development but also to improve the school's web that has been neglected for a long time. The new website will be displaying a 3-dimensional video visualization of the SMAN 1 Terbanggi Besar building so that it becomes a new motivation and enthusiasm for the students of SMAN 1 Terbanggi Besar to be more confident
- …
