1,724,617 research outputs found
Macrophase 1: A prehistoric slab
No full textDiscussione aggiornata su una lastra preistorics con mascoide rivenuta a Barikot (= Olivieri, Minardi, Vidale 2022
Ancient Chorasmia, Central Asia and the Steppes.Cultural relations and exchanges from the Achaemenids to the Arabs. Proceedings of the international conference held in Bordeaux, France, 17-18 October 2016.
No full textLa politica di coesione e i fondi strutturali
No full textIl libro aspira a fornire al lettore una visione a 360 gradi della nuova programmazione comunitaria, a livello nazionale, europeo e internazionale, e gli strumenti di management necessari a presentare un progetto e gestirlo. Il volume è strutturato in quattro blocchi. Il primo blocco – policy – introduce alla programmazione comunitaria, fornendo le coordinate per l’orientamento nell’attività dell’Unione Europea. Il secondo blocco – analisi – introduce alcuni elementi quali: la matrice di finanziabilità, il quadro logico, e le regole con cui impostare la propria attività progettuale ricorrendo ai finanziamenti comunitari. Il terzo blocco – strumenti – fornisce le leve utili per la sottomissione di proposte e la gestione successiva dei progetti aggiudicati. L’ultimo blocco, infine, si occupa dell’analisi costi benefici dei progetti e della disciplina sugli aiuti di Stato
Finetti C., Minardi M., Osti Guerrazzi A., Un secolo di sindacato. La Camera del lavoro a Modena nel Novecento, Ediesse, Roma 2001
No full textRecensione al volume: Finetti C., Minardi M., Osti Guerrazzi A., Un secolo di sindacato. La Camera del lavoro a Modena nel Novecento, Ediesse, Roma 200
Ajaran Minardi Mursyid dan Korelasinya dengan Aliran Sesat di Indonesia
Get PDFAbstractAlong with the surge of “religious” studies, we apparently have to be selective in attending it, because nowadays many people who attending the Islamic study feel worry about what is delivered by the religious teacher, which is considered as “ingkar sunnah”, that is, abandoning the prophet’s hadits, in the explanation of his speech. Similar to what Minardi Mursyid from Surakarta did about his lesson on hadits which has ruined up and spoiled the principles of Islamic aqidah. The investigation of the Fatwa Team of Indonesian Ulema Council (MUI) of Surakarta on Minardi Mursyid’s lesson and the LPPA Tauhid activities found out that Minardi Mursyid’s lesson is similar to the ingkar sunnah sect which has been declared as deviant by MUI and their activities are prohibited by the government. Keywords: inkar as-sunnah, deviant sect, Minardi Mursyid’s lesson Abstrak Seiring dengan maraknya gelaran kajian-kajian “agama”, kiranya kita tetap harus selektif dalam mengikutinya, karena kini tidak sedikit para jamaah yang hadir dalam sebuah kajian tersebut sudah mulai merasa resah dengan apa yang disampaikan oleh beberapa narasumber yang disinyalir “Inkar Sunnah/ menafikan hadits Rasulullah Saw.” dalam paparan kajiannya. Seperti yang dilakukan oleh Minardi Mursyid dari Surakarta mengenai ajaranya tentang hadits yang telah merusak sendi-sendi aqidah Islam dan menodainya. Kajian tim fatwa MUI Surakarta terhadap ajaran Minardi Mursyid dan kegiatan LPPA Tauhid menyimpulkan, bahwa ajaran Minardi Mursyid serupa dengan aliran ingkar sunah yang telah difatwakan sesat oleh MUI dan dilarang kegiatannya oleh pemerintah. Kata Kunci: Inkar as-sunnah, aliran sesat, Ajaran Minardi Mursyi
La minotaura de Leonora Carrington
No full textEs un analisis del cuento "Mi madre es una vaca" de la escritora-pintora Leonora Carrington, a traves de una reelectura del mito del minotauro en version femenina
Is Feminism Dead? Where Do We Go From Here
No full textWritten for the Feminist Workshops held at the 2008 annual Conference on College Composition and Communicationââ¬â¢s in New Orleans, this article is an attempt to answer the question, is feminism dead? The author argues that feminism is not dead, but difficult to recognize because it has been naturalized. Framing feminism as becoming is Gerda Lernerââ¬â¢s definition of feminist consciousness, which the author uses to demonstrate a historical pattern of feminisms as becoming. The author then turns to the contemporary scene to explore differing standards of feminisms for young women in order to demonstrate that the pattern of becoming continues in feminism today, vitalizing feminisms for the future
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