9,877 research outputs found
May 25, 1905 Page three Benjamin S. Miller is killed
Miller, Benjamin S.;Miller, Benjamin S.
Lydia S. Wierman letter to Thomas Earl
Letter from Lydia S. Wierman to Thomas Earl of Philadelphia, care of George Forman. Wierman's letter has been truncated somewhat -- here, we have only pages 4 and 5 of what presumably is a longer letter. Weirman speaks eloquently and passionately about the life and work of her brother, abolitionist Benjamin Lundy. Page 4 of the letter opens in the midst of recounting a story by which someone crawls to safety in a wintry woods. The letter continues in a consideration of Lundy's tremendous life's work in abolitionism from Wierman's perspective. Benjamin Lundy (1789-1839) was a prominent Quaker abolitionist best known for his development of abolitionist periodicals. His Genius of Universal Emancipation was first published in 1821 from his home in Mt. Pleasant, Ohio, and enjoyed a wide circulation across the antebellum United States. In the 1820s, the young William Lloyd Garrison came to work for The Genius. Benjamin Lundy traveled widely seeking subscriptions to The Genius, giving talks a
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Arnie Miller responds to Dr. Hector P. Garcia regarding his views concerning Benjamin Civiletti
Arnie Miller, Director of the Presidential Personnel Office, writes to Dr. Hector P. Garcia responding to his recent correspondence to President Carter regarding Benjamin Civiletti. He appreciates Garcia's interest in making his views known and assures that his comments have been noted
The life and works of James Miller, 1704-1744, with particular reference to the satiric content of his poetry and plays.
PhDJames Miller was born the son of a Dorset rector in 1704. He
was himself ordained, but acquired no benefice until just before his
early death, probably because of a scathing portrayal of the Bishop
of London in one of his verse satires. At Oxford he wrote a vivacious
comedy of humours, set in the University. Its production in 1730
began his dramatic career, at a time when the number of London
theatres had just doubled, and new dramatic forms were being invented.
In 1731 his poem Harlequin-Horace, a witty inversion of
the Ars Poetica, attacked pantomime and opera, but also painted a
lively portrait of the entire theatrical world, in the tradition of
the Dunciad.
After collaborating in a translation of Moliere's works Miller
wrote two plays based on this author. Of all his dramatic works
these were the most successful with his contemporaries, and were
followed by a modernisation of Much Ado, and a ballad-opera adapted
from an afterpiece by Jean-Baptiste Rousseau, and rendered highly
topical. Miller made similar use of a recent French comedy showing
a Red Indian's reactions to civilisation, a satiric "fable" by Walsh
and Voltaire's Mahomet. A large quantity of original material was
incorporated into most of these, and this is generally satirical in
nature. The Indian is made to voice almost egalitarian sentiments.
An afterpiece, "The Camp Visitants", satirised military inaction
in the war, and was apparently banned. The manuscripts of the six
plays produced after the Licensing Act bear the examiner's deletions,
and illustrate the nature of the censorship at this time.
Miller's greatest strength is probably his flexible, vigorously
colloquial dialogue. His political satire is mostly contained in
the poetry, which attacks Walpole's administration with increasing
vehemence through the seventeen-thirties, until its fall. In 1740
two poems that used Pope in symbolic contrast to Walpole caused a
sensation. In both poetry and plays Miller is also a social satirist,
who lays unusually strong emphasis on false taste and the deterioration
of culture
Public worship and practical theology in the work of Benjamin Keach (1640-1704)
The late seventeenth century was a critical and fruitful period
for the Particular Baptists of England. Severely persecuted following
the Restoration, toleration in 1689 brought its own perils.
Particular Baptists were fortunate in having several strong leaders,
especially the London trio of Hanserd Knollys, William Kiffin, and
Benjamin Keach. Such a small and severely persecuted group as the
Baptists could afford little time for academic pursuits, thus of
necessity most of their theology was practical in nature.
Benjamin Keach (1640-1704) was the most outstanding practical
theologian among the English Particular Baptists of the late
seventeenth century. This dissertation is a study of Keach, in
particular his writings on public worship and practical theology.
Although Keach was a prolific author, he has been almost completely
neglected by scholars.
After a biographical sketch of Keach, this study considers his
writings on public worship and practical theology. In the area of
worship, Keach made two outstanding contributions: First, he was the
most vocal apologist for Baptist views on Baptism of his period.
Secondly, and more importantly, his hymn writing and defense of hymn
singing broke new ground, not just for Baptists, but for English
Protestantism, in general. In addition to his contributions in these
areas, he also dealt with the laying on of hands and the sabbath day
worship controversy.
Keach's contributions to practical theology fall into two main
groups: his writings that concern religious education and those that
deal with polity. In addition to these, Keach's vigorous advocacy of
a high Calvinist soteriology are also considered under the rubric of
practical theology. Keach's most important (although not his most
positive) contribution in this area were his soteriological writings.
Although well within the bounds of orthodoxy, some of the tendencies
in Keach's soteriology were taken up by the following generation of
Baptist leaders and developed into a stultifying hyper-Calvinism that
handicapped Baptist evangelism and missions.
In the conclusion, Keach's contributions to a theory of practical
theology are considered
Stratospheric geoengineering with black carbon aerosols
I use a general circulation model of Earth's climate to simulate stratospheric geoengineering with black carbon aerosols, varying the altitude of injection, initial particle size, and whether the deposited black carbon modifies ground albedo. 1 Tg of black carbon aerosols injected into the stratosphere each year will cause significant enough surface cooling to negate anthropogenic warming if the aerosols are small (r=0.03 μm) or if the aerosols are injected into the middle stratosphere, although using small aerosols causes large regional cooling effects that would be catastrophic to agriculture. The aerosols cause significant stratospheric heating, resulting in stratospheric ozone destruction and circulation changes, most notably an increase in the Northern Hemisphere polar jet, which forms an Arctic ozone hole and forces a positive mode of the Arctic Oscillation. The hydrologic cycle is perturbed, specifically the summer monsoon system of India, Africa, and East Asia, resulting in monsoon precipitation collapse. Global primary productivity is decreased by 35.5% for the small particle case. Surface cooling causes some sea ice regrowth, but not at statistically significant levels. All of these climate impacts are exacerbated for small particle geoengineering, with high altitude geoengineering with the default particle size (r=0.08 μm) causing a reasonable amount of cooling, and large particle (r=0.15 μm) geoengineering or particle injection into the lower stratosphere causing few of these effects. The modification of ground albedo by the soot particles slightly perturbs the radiative budget but does not cause any distinguishable climate effects. The cheapest means we investigated for placing 1 Tg of black carbon aerosols into the stratosphere by diesel fuel combustion would cost 541 billion annual, or 2.0% and 0.8% of GDP, respectively. The additional carbon dioxide released from combusting diesel to produce these aerosols is about 1% of current emissions, but the additional NOx would be 17% of current sources and could further reduce the total ozone column by up to 10%. Geoengineering with carbon black, if technically feasible, would be much cheaper, costing approximately 1.3 billion annually, with few troublesome emissions factors.Ph.D.Includes bibliographical referencesIncludes vitaby Benjamin S. Kravit
Supplementary_Table_1 - FDA Reported Use of Patient Experience Data in 2018 Drug Approvals
Supplemental Material, Supplementary_Table_1 for FDA Reported Use of Patient Experience Data in 2018 Drug Approvals by Cameron M. Kieffer, Alexis Reisin Miller, Benjamin Chacko and Andrew S. Robertson in Therapeutic Innovation & Regulatory Science</p
Supplementary_material_pdf - FDA Reported Use of Patient Experience Data in 2018 Drug Approvals
Supplemental Material, Supplementary_material_pdf for FDA Reported Use of Patient Experience Data in 2018 Drug Approvals by Cameron M. Kieffer, Alexis Reisin Miller, Benjamin Chacko and Andrew S. Robertson in Therapeutic Innovation & Regulatory Science</p
The concept of remembrance in Walter Benjamin
This thesis argues that the role played by the concept of remembrance (Eingedenken)
in Walter Benjamin's 'theory of the knowledge of history' and in his engagement with
Enlightenment universal history, is a crucial one. The implications of Benjamin's
contention that history's 'original vocation' is 'remembrance' have hitherto gone
largely unnoticed. The following thesis explores the meaning of the concept of
remembrance and assesses the significance of this proposed link between history and
memory, looking at both the mnemonic aspect of history and the historical facets of
memory. It argues that by mobilising the simultaneously destructive and constructive
capacities of remembrance, Benjamin sought to develop a critical historiography
which would enable a radical encounter with a previously suppressed past. In so doing
he takes up a stance (explicit and implicit) towards existing philosophical conceptions
of history, in particular the idea of universal history found in German Idealism.
Benjamin reveals an intention to retain the epistemological aspirations of universal
history whilst ridding that approach of its apologetic moment. He criticises existing
conceptions of history on the basis that each assumes homogeneous time to be the
framework in which historical events occur. Insight into the distinctive temporality of
remembrance proves to be the touchstone for this critique, and provides a paradigm
for a very different conception of time. The thesis goes on to determine what is valid
and what is problematic both in this concept of remembrance and in the theory of
historical knowledge which it informs, by subjecting both to the most cogent
criticisms which can be levelled at them. What emerges is not only the importance of
this concept for an understanding of Benjamin's philosophy but the pertinence of this
concept for any philosophical account of memory
Authorship in the Interstices of History, Biography, Reality and Memory: Histoire(s) du cinéma and Cabra Marcado para Morrer
Este artigo contrasta Histoire(s) du cinéma de Jean-Luc Godard e Cabra Marcado Para Morrer de Eduardo Coutinho, estão engajadas com a questão da autoria no cinema. Enquanto a imagem de Godard enfatiza a capacidade que tem um filme de transmitir a visão de mundo pessoal de um artista, a presença de Coutinho na tela funciona menos como um meio de subjetivar a obra do que como um catalizador instigando cetas reações nos "atores" filmados
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