5,955 research outputs found
"Orthodox and Modern: Studies in the Theology of Karl Barth" by Bruce L. McCormack
No full textReview ofBruce L. McCormack: Orthodox and Modern: Studies in the Theology of Karl Barth (Grand Rapids, Mich.: Baker Academic, 2008
"Orthodox and modern: studies in the theology of Karl Barth" by Bruce L. McCormack
No full textReview of
Bruce L. McCormack: Orthodox and Modern: Studies in the Theology of Karl Barth (Grand Rapids, Mich.: Baker Academic, 2008)Publisher PD
Functions of autoreception: Karl Ove Knausgård as author-critic and rewriter
No full textKarl Ove Knausgård made his entry into the literary field as a critic in the 1990s, and he has
since 1998 made his mark as a novelist and essayist. The six-volume autobiographical work
Min kamp (2009-2011) is in essence about what it means for him to be an author. This thesis
investigates Knausgård’s strategies as a critic, essayist, and as the author of Min kamp to
position himself and his poetics within the literary field and a literary tradition. Specifically,
it examines the functions of autoreception, i.e. self-criticism, implicit in Knausgård’s role as
an author-critic, an author who writes literary criticism, and as a rewriter, an author who
rewrites his own texts and the context and poetic intentions of his previous texts. Thus, this
thesis aims to answer the question what are the functions of criticism and of rewriting for Karl Ove
Knausgård as an author?
Part I outlines a new framework of autoreception devised for examining the functions of
criticism and rewriting. The proposed common denominator is that both function to
establish, position, and validate an author-image. Ultimately, a new understanding of the
narration in Min kamp as autoreceptive is offered. Part II examines a largely unexplored area
of Knausgård’s work, namely the strategies of Knausgård as a critic prior to publishing his
first novel, and how Knausgård rewrites himself during this period in Min kamp. Part III
focuses on Knausgård’s rewriting of the period between writing his second novel and up
until he begins writing Min kamp. It investigates the strategic functions of the narrative
structure, the functions of the essayistic and critical passages, and the functions of the
distance and unity between past and present author-images that Knausgård creates in his
rewriting.
This thesis thus aims to contribute to the scholarship regarding Karl Ove Knausgård by
conducting an author-study that examines the relationship between criticism and poetics. In
addition, it aims to contribute to a broader field of research by offering a theoretical and
methodological framework of autoreception, which works across the boundaries of critical,
essayistic, and literary texts
Forming moral community: Christian and ecclesial existence in the theology of Karl Barth 1915-1922
No full textThis thesis is an investigation of Karl Barth's theology in the turbulent and dynamic years of his nascent career: 1915 - 1922, with a special focus on the manner in which he construed Christian and ecclesial existence. The thesis argues that Karl Barth developed his theology with an explicit ecclesial and ethical motive, that is, he developed his theology as a deliberate attempt to shape the ethical life of the church in the context within which he lived and worked. It contends that criticisms suggesting that Barth does not have an ethics are inaccurate assessments of his work, and in fact, that although it is evident that his ethical thought continued to develop throughout his career, major trajectories of Barth's development are present in germinal form even at this early stage.
Following the lead and suggestion of John Webster, the thesis adopts a chronological and exegetical reading of Barth's work from his initial dispute with his liberal heritage circa 1915 until the publication of the second edition of his commentary on Romans. Materials examined from this period include sermons, lectures, book reviews, personal correspondence and biblical commentaries, with particular care being taken to identify the occasion and historical context within which Barth presented his thought. This reading seeks to uncover and present the development, structure, content and logic of Barth's own thought, in hope that the central concerns of this thesis will be validated. Examination of these materials has indeed shown that Barth developed his theology with an ecclesio-ethical motive.
The significance of this thesis is twofold. First, it contributes to broader understanding of Barth's theology both in its early development, and with regard to his ecclesiology and ethics. Second, it provides a significant framework and material for contemporary ecclesial reflection on its own identity and mission
Shapiro, Karl : Elliston lecture number 9 : the greatest living author; April 9th, 1959
No full textDescription on Reel Box: Reel #1 Speed: 3 3/4
Elliston Poet 1959 - Karl Shapiro
Lecture #9 - April 9, 1959
"The Greatest Living Author"Contents:
Track 01 The Greatest Living Author [complete]Digital Projects SAN: Folder and disc location for wav file: 20120222/Box2/Disc 5. Folder and disc location for mp3 file: 20120222/Box2/Disc
Freedom to obey : the obedience of Christ as the reflection of the obedience of the Son in Karl Barth's 'Church dogmatics'
No full textThis thesis argues that Barth’s asymmetrical structuring of the Trinity in I/1, his doctrine of election in volume II, his concept of the humanity of Christ as the imago Dei in III/2 and his account of the obedience of the Son being reflected in his incarnate life, as detailed in IV/1 and IV/2, are not just coherent but mutually reinforcing. The thesis demonstrates that Barth uses a nexus of crucial terms, including ‘correspondence’ [Entsprechung], ‘reflection’ [reflex/Abbildung] and ‘overflowing’ [Ueberstroemen], to express that God’s actions and relationships ad extra reveal who God is. The concept of ‘correspondence’, tentatively present in the first two volumes, gathers pace through III/2 and achieves full force in volume IV, where the obedience of Christ in IV/2 ‘reflects’ or ‘mirrors’ the obedience of the Son in IV/1. Crucially, the fact that the economic Trinity ‘reflects’ the immanent Trinity, or (differently stated) that the immanent Trinity ‘overflows’ into the economy, establishes a direction, an asymmetry, to the relationship of ‘correspondence’.
In ch. II of the thesis we argue that the asymmetry developed in the doctrine of the Trinity in I/1 is the basis for this asymmetric correspondence. Barth describes the triune life as one of giving and receiving existence, suggesting a divine order with an irreversible direction, an asymmetric order. This is shown to be particularly evident in Barth’s defence of the filioque clause which enables him to claim that the Spirit is the one in whom the ruling Father and obedient Son are united ad intra.
On this basis we argue, in ch. III, that, when Barth revises his doctrine of election, he comes to see it as the event of triune reflection: the Father, Son and Spirit electing to reflect who they are with a direction of determination, an asymmetry, which is irreversible. In this respect we argue against Bruce McCormack, who sees election as the event in which God elects triunity.
In ch. IV we read Barth’s III/2 account of the humanity of Christ as the imago Die, as an attempt to demonstrate that God’s economy of salvation corresponds to who he is. This theme comes into full focus in the first two part-volumes of volume IV, explored here in ch. V. The obedience of Christ reflects, corresponds to, the obedience of the Son. There is obedience in God. This concept, which so mystifies Paul Molnar and Rowan Williams, is shown to be theologically consistent with a doctrine articulated by Barth some thirty years previously: his asymmetrically structured doctrine of the Trinity
Claiming Barth for ethics: The last two decades
No full textis is the author's PDF version of an article published in Ecclesiology© 2010. The definitive version is available at www.ingentaconnect.com.This article discusses various studies of Karl Barth's ethics written since 1990
Karl Barth's academic lectures on Ephesians (Göttingen, 1921-1922) : an original translation, annotation, and analysis
No full textThis thesis consists of an original translation, annotation, and analysis of Karl Barth’s Academic lectures on Ephesians, delivered in Göttingen, winter semester, 1921-1922. The translation is composed from a typescript of Barth’s handwritten manuscript, located in the Karl Barth Archives, Basel, and is annotated for scholarly research, including complete bibliographical information on Barth’s sources.
Barth’s exposition is a detailed exegesis of the Greek text of Eph. 1:1-23, comprising 13 lectures, with a summary of Ephesians 2-6 in the final chapter. Materially and formally, the exposition strongly resembles Romans II and Barth’s 1919 sermons on Ephesians, which the study examines. It also exhibits the theological objectivity of the Göttingen period, chiefly because of Barth’s explication of gnosis in Ephesians and his appropriation of Calvin’s theology of the knowledge of God.
Barth made a material discovery in his study of Ephesians that fundamentally shaped his subsequent theology. He observes in
Eph. 1:3-14 a train of thought which witnesses to God’s action to the creature in Christ and the creature’s subsequent movement to God. He concludes that we have come from God, who has chosen us in eternal election, and we are moving toward the glory of God, our divinely appointed goal. The exposition’s central theme is expressed in Barth’s claim that “the knowledge of God is the presupposition” and “the goal” of human existence.
The distinguishing mark of Barth’s theological exegesis is its concreteness, that is, his ability to speak about the text’s contemporary meaning without lapsing into theological abstraction. This concreteness is the consequence of his theological hermeneutic. He describes the interpretive event as a field of action, consisting of the biblical text, the activity of the interpreter, and the divine speech act
Bruce L. McCormack, Thomas Joseph White (éd.), Thomas Aquinas and Karl Barth. An Unofficial Catholic-Protestant Dialogue, Grand Rapids (Mich.) – Cambridge (UK), Eerdmans, 2013
No full textVial Marc. Bruce L. McCormack, Thomas Joseph White (éd.), Thomas Aquinas and Karl Barth. An Unofficial Catholic-Protestant Dialogue, Grand Rapids (Mich.) – Cambridge (UK), Eerdmans, 2013. In: Revue d'histoire et de philosophie religieuses, 96e année n°2, Avril-Juin 2016. pp. 187-188
Bruce L. McCormack, Thomas Joseph White (éd.), Thomas Aquinas and Karl Barth. An Unofficial Catholic-Protestant Dialogue, Grand Rapids (Mich.) – Cambridge (UK), Eerdmans, 2013
No full textVial Marc. Bruce L. McCormack, Thomas Joseph White (éd.), Thomas Aquinas and Karl Barth. An Unofficial Catholic-Protestant Dialogue, Grand Rapids (Mich.) – Cambridge (UK), Eerdmans, 2013. In: Revue d'histoire et de philosophie religieuses, 96e année n°2, Avril-Juin 2016. pp. 187-188
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