1,902 research outputs found
Islamic Economics system In the Eyes of Maulana Maududi-An Analysis
Get PDFAttempt has been made to investigate the Islamic Economics System from the perspectives of Maulana Maududi. He is one of the greatest thinkers that Islamic world has ever produced. He was a great scholar, and has written a large number of books, articles and booklets on different aspects of Islam. Economics has been one of the fields of his interest. It may be said that at least in the Sub-Continent, he was the person, who has established “Economics of Islam” as a separate branch of knowledge. In this context, he has highlighted the characteristics, principles and objectives of this system. On the pattern set by him, a large number of Muslim economic thinkers have followed his line of thinking. According to Maulana Maududi basic principles of Islamic economic systems are: private ownership, limits of halal and haram, economic equality, free economy and welfare role of state. Whereas this system is established to achieve the objectives of human liberty, simultaneous development of material and moral growth, establishment of justice, equal distribution of wealth, fulfillment of basic needs of people and co-ordination between different groups of society.Islamic economic system, Principles, Objectives.
An Analytical Review of Different Concepts of Riba (Interest) in the Sub-Continent
Get PDFThe traditional concept of Riba (interest) is an excess amount on loan, which creditor receives from debtor on the repayment of loan. There is almost a consensus on the sprit of this concept that it is traditional thought or school; but along with that some other point of views also exist, which present Riba, in somewhat different ways, will be termed as non-traditional approach in this paper. Both of these schools are agreed on the point that, Riba is just restricted to debt, and the increment on it is Riba; but the main difference among these is that: former approach claims that, each and every addition on loan, regardless of purpose and time duration of loan is Riba; but, the later approach demand’s some room for that on different grounds. Actually both of them do not have any sound base. When the concept of unearned income (the income, which is not the result of human labor), is a recognized fact in Islamic economics in different forms, like: ijara (rent), Mudoraba and Mazara’a (Share Cropping); then definitely no logical reason is left to avoid excess income on loan. Both approaches are just unable to give a concrete concept of Riba.Riba, Interest, Rent, Share Cropping
0480_023_006_Wendell_philips_Stapled_Set_04
No full text1. One-page typewritten letter dated 1 November 1949 to Wendell Phillips from Dr. Aziz S. Atiya, Professor of Medieval History, Faculty of Arts, Farouk I University. 2. One-page handwritten letter to Monseigneur Porphyrios III, Archbishop of Mt. Sinai, from Dr. Aziz S. Atiya, Professor of Medieval History, Faculty of Arts, Farouk I University. 3. One-page typewritten letter dated 28 October 1949 to Dr. Aziz S. Atiya, Professor of Medieval History, Faculty of Arts, Farouk I University, from unknown author. 4. One-page typewritten letter dated 14 October 1949 from Wandell Phillips to Dr. Aziz S. Atiya, Professor of Medieval History, Faculty of Arts, Farouk I Universit
Revolusi Ekonomi Daulah Umayyah: Kebijakan Umar Bin Abdul Aziz dan Filosofi Kesejahteraan Islam
No full textThis research discusses the economic revolution that occurred during the leadership of Umar bin Abdul Aziz in the Umayyad Daulah, with a focus on economic policies based on Islamic welfare principles. Umar bin Abdul Aziz is known as a leader who brought significant reforms in the economic system through various policies, such as equal distribution of zakat, elimination of unfair taxes, control of corruption, and redistribution of resources. These policies succeeded in creating social balance, reducing poverty levels, and improving relations between groups in society. Through a literature approach, this research analyzes how Umar bin Abdul Aziz's policies reflect the Islamic welfare philosophy which integrates material, social, moral and spiritual aspects. The research results show that Islamic economic principles, if applied consistently, are able to create sustainable justice and prosperity. In conclusion, Umar bin Abdul Aziz's economic policies provide a concrete example of how Islamic values can be implemented in government to achieve broader social welfare
A half-century of metal and metalloid-containing polymers
No full textAlaa S. Abd-El-Aziz ... [et al.]; Includes bibliographical references and indexes.; Editor, Alaa S. Abd-El-Aziz, is currently President of the University of Prince Edward Island.Source type: Electronic(1
Democracy, Like Revolution, is Unattainable Without Women
No full textThe biggest challenge facing women in Arab Spring countries is transforming their leadership and attendant influence during the revolutions into high-level governance positions, both elected and appointed, after the revolutions.
To achieve this goal, reform efforts should include: 1) amending election laws to increase the proportion of women represented at the local, state, and national levels; 2) increasing high-level employment opportunities; and 3) using public education to highlight the role of women and counter perceptions of traditional gender roles.Peer reviewe
Independence Without Accountability: The Judicial Paradox of Egypt's Failed Transition to Democracy
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Caught in a Preventive Dragnet: Selective Counterterrorism in a Post 9/11 America
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