942 research outputs found
Correlations between phylogenomics and secondary metabolite production in the Hypoxylaceae and other families of the Xylariales
No full text<p>Plenary lecture by Marc Stadler, AMC 2023, Busan, Korea</p>
Interview with Christian Stadler, author of <i>Enduring Success</i>
No full textPurposeThe purpose of this article is to provide an interview with Christian Stadler, author of Enduring Success: What We Can Learn From Outstanding Corporations.Design/methodology/approachTargets nine of Europe's oldest and most stellar companies that have survived for over 100 years and assesses what it is that sets them apart from other businesses.FindingsThe basic framework for enduring success is for corporations to make sure that their organizational structures and strategies are in line with the environment in which they operate.Practical implicationsAddresses a key question in business today: how can companies succeed over time?Social implicationsDiscusses how companies can address more recent management concerns, such as corporate social responsibility and sustainability, and incorporate them into their long‐term strategy.Originality/valueFor the past decade, Christian Stadler has investigated long‐lived corporations. His research incorporates fresh insights from management science and provides the first non‐US perspective on long‐range success.</jats:sec
Stephanie Conein / Josef Schrader / Matthias Stadler (Hrsg.): Erwachsenenbildung und die Popularisierung von Wissenschaft. Probleme und Perspektiven bei der Vermittlung von Mathematik, Naturwissenschaften und Technik. Bielefeld: W. Bertelsmann Verlag 2004 (232 S.) [Rezension]
No full textRezension von: Stephanie Conein / Josef Schrader / Matthias Stadler (Hrsg.): Erwachsenenbildung und die Popularisierung von Wissenschaft. Probleme und Perspektiven bei der Vermittlung von Mathematik, Naturwissenschaften und Technik. Bielefeld: W. Bertelsmann Verlag 2004 (232 S.; ISBN 3-7639-1864-7; 22,90 EUR)
Ontology of Josip Stadler
No full textJosip Stadler (1843-1918) hrvatski je teolog i filozof te prvi vrhbosanski nadbiskup. Doktorirao je filozofiju (1865) i teologiju (1869) u Rimu na današnjemu sveučilištu Gregoriana. Autor je priručnika Filosofija koji se sastoji od šest svezaka: Dijalektike (1904), Kritike ili noetike (1905), Opće metafisike ili ontologije (1907), Kosmologije (1909), Psihologije (1910) i Naravnoga bogoslovlja (1915). U ovome će radu biti govora o tome kako Stadler zamišlja ontologiju i s koje filozofsko-teološke pozicije nastupa. U uvodu se ukratko prikazuju Stadlerov život i djelovanje kao i njegov filozofsko-teološki opus. U glavnome dijelu rada najprije se iznosi kontekst u kojemu Stadler piše svoja filozofsko-teološko-pastoralna djela, nakon čega će se prijeći na sâmu Stadlerovu ontologiju. Stadler pripada neoskolastičkoj struji, koja nastaje polovicom 19. stoljeća, a koja je dodatan zamah doživjela objavom enciklikā Aeterni Patris (1879) i Pascendi dominici gregis (1907). U ovome se radu navode autori koji su bitno utjecali na Stadlerovu filozofsko-teološku poziciju prema ontologiji i filozofiji uopće (Toma Akvinski, Aristotel, Tongiorgi itd.) kao i autori koje u Općoj metafisici ili ontologiji kritizira (Kant, Hegel, Descartes itd.). Neke od tema Stadlerove Opće metafisike ili ontologije jesu: metafizika, biće, bistvo, egzistencija, prostor, vrijeme, supstancija, akcident, hipostaza, osoba, uzrok, materija, forma, savršenost itd. Nakon što se obradi Stadlerova ontologija, govorit će se o značaju Stadlerove ontologije i njegove filozofije u vremenu u kojemu Stadler djeluje kao i u našemu vremenu. U zaključku se ukratko iznose glavne teze ovoga rada i daje se svojevrsni rezime rada.Josip Stadler (1843-1918) is a Croatian theologian, philosopher and the first Archbishop of Vrhbosna. He took his doctor's degree in philosophy (1865) and theology (1869) in Rome at the present-day Gregoriana University. He is the author of the manual Filosofija, which is comprised of six volumes: Dijalektika (1904), Kritika ili noetika (1905), Opća metafisika ili ontologija (1907), Kosmologija (1909), Psihologija (1910) and Naravno bogoslovlje (1915). In this thesis Stadler's conception of ontology and his philosophical-theological position will be treated. In the introduction, Stadler's life and work and his philosophical-theological opus are shortly presented. In the main part of the thesis the context of Stadler's philosophical-theological-pastoral works and the very Stadler's ontology will be analysed. Stadler belongs to neoscholasticism, which emerges in the middle of 19th century and develops more profoundly by publication of the encyclicals Aeterni Patris (1879) and Pascendi dominici gregis (1907). In the thesis authors that essentially influenced Stadler's philosophical-theological position in ontology and philosophy at all (Thomas Aquinas, Aristotle, Tongiorgi etc.) and authors who Stadler criticises in his Opća metafisika ili ontologija (Kant, Hegel, Descartes etc.) are mentioned. Some of the topics of Stadler's Opća metafisika ili ontologija: metaphysics, being (biće), essence, existence, space, time, substance, accident, hypostasis, person, cause, matter, form, perfection etc. After the Stadler's ontology is analysed, the significance of Stadler's ontology and his philosophy in his own time and in our days will be considered. In the conclusion main theses of the thesis are shortly exposed and a certain type of résumé is given
[Europäische Geschichte].
No full textThe author presents a fairly detailed history of Europe, from the Roman Empire to the Counter Reformation in the 17th century, touching on the arts, philosophy, religion and many other topics.Pauline KrewerTHe historian Paul Stadler was born in Vienna, Austria. He emigrated to Great Britain and then to New York, where he was connected to the New School for Social Research. He died in 1947
PLANIFICACIÓ DEL MANTENIMENT DELS TRENS TRAMLINK A LA PLANTA DE STADLER VALENCIA
No full text[ES] El objeto del proyecto se plantea como consecuencia del contrato firmado por la empresa Stadler Rail AG en Gmunden (Austria), en la que el autor del proyecto desarrolla sus prácticas de empresa, por el que la mencionada empresa se compromete a realizar el mantenimiento de los subsistemas mecánicos de una flota de 11 trenes modelo TramLink hasta 2032.
El proyecto contemplará la planificación de mantenimiento de los subsistemas mecánicos del bogie de los trenes, el estudio de distribución de la planta a nivel teórico para Stadler en las instalaciones de la empresa en el polígono industrial de Albuixech (Valencia), y el estudio económico de su costo. Por supuesto, el contenido del documento proyecto se ajustará a los contenidos mínimos exigidos por el centro para los trabajos fin de grado.[EN] The object of the project arises as a result of the contract signed by the company Stadler Rail AG in Gmunden (Austria), where the author of the project develops his internship, by which the company undertakes to perform the maintenance of the mechanical subsystems of a fleet of 11 TramLink model trains until 2032.
The project will include the maintenace planning of the mechanical subsystems of bogies of the trains, the theoretical plant layout study for Stadler at the company's facilities in the industrial park of Albuixech (Valencia), and the economic feasibility study of its cost. Additionally, the content of the project document will comply with the minimum contents required by the center for final projects.Rey Hernández, G. (2023). PLANIFICACIÓN DEL MANTENIMIENTO DE TRENES TRAMLINK EN LA PLANTA DE STADLER VALENCIA. Universitat Politècnica de València. https://riunet.upv.es/handle/10251/196240TFG
Optimal Monitoring to Implement Clean Technologies when Pollution is Random
No full textWe analyze a model where firms chose a production technology which, together with some random event, determines the final emission level. We consider the coexistence of two alternative technologies: a “clean” technology, and a “dirty” technology. The environmental regulation is based on taxes over reported emissions, and on penalties over unreported emissions. We show that the optimal inspection policy is a cut-off strategy, for several scenarios concerning the observability of the adoption of the clean technology and the cost of adopting it. We also show that the optimal inspection policy induces the firm to adopt the clean technology if the adoption cost is not too high, but the cost levels for which the firm adopts it depend on the scenario.production technology, random emissions, environmental taxes, optimal monitoring policy
Archbishop Stadler and Organization of Geek-catholic Pastoral Care in Bosnia and Herzegovina
No full textU radu se obrađuje problematika uređenja dušobrižništva za katolike istočnog obreda, odnosno za grkokatolike u Bosni i Hercegovini u vrijeme Austrougarske Monarhije s naglaskom na ulozi nadbiskupa Stadlera u rješavanju tog problema. Većina grkokatolika u BiH za vrijeme Austrougarske Monarhije bili su doseljenici Rusini iz Galicije. Rad je podijeljen u osam poglavlja u kojima se problematika obrađuje od prvog pokušaja uređenja grkokatoličkog dušobrižništva na razmeđu 19. i 20. stoljeća do njegova konačnog uređenja imenovanjem generalnog vikara za ovdašnje grkokatolike (1910.), odnosno uspostavom Apostolske administrature (1914.) sa svim problemima koji su pratili taj proces. Glavni akteri u rješavanju te problematike bili su nadbiskup Stadler i austrougarska administracija.The author analyzes circumstances and processes regarding the organization of pastoral care for the Greek-Catholic believers in Bosnia and Herzegovina during the times of the Austro-Hungarian Monarchy. Special attention is put on the role of archbishop Stadler regarding finding the solution to this issue. Greek-Catholic Rusyns immigrated to Bosnia and Herzegovina at the end of the nineteenth century. According to the official Austro-Hungarian records in 1910, there were 8000 inhabited in Bosnia and Herzegovina. This article is divided into eight chapters. In the first chapter, the author describes the first attempts to arrange pastoral care for the Greek-Catholics at the turn of the nineteenth and twentieth centuries, and the problem of the jurisdiction over the Greek-Catholics in Bosnia and Herzegovina. The second chapter contains a description of the mission of Andrej Schepyzki, archbishop of Lviv, who in 1902 has visited Greek Catholics in Bosnia and Herzegovina. In the author of the third and fourth chapters analyzes the endeavors of archbishop Stadler regarding this issue. Namely, Stadler wanted to establish a Greek-Catholic bishopric, or at least an Apostolic administration in Bosnia and Herzegovina. Such a solution demanded cooperation and agreement with the Austro-Hungarian administration. Still, though the Austro-Hungarian administration was not against Stadler’s idea, they objected it because of political and financial reasons. The fifth chapter discusses the question of jurisdiction over the Greek-Catholics in Bosnia and Herzegovina, and this issue was solved by decree of the Holy See, according to which jurisdiction over them was assigned to the local ordinary of the Roman liturgy, and not to the Greek-Catholic bishop in Križevci. In the sixth chapter, the author elaborates the negative reaction of the local Greek-Catholics to the decree of the Holy See, and Stadler’s efforts to adequately solve this problem together with the Austro-Hungarian administration. The Holy See and archbishop of Lviv Scheptyzkyj were adequately involved in these processes and a compromising – but temporary – the solution was achieved when J. Žuka, Rusyn Greek-Catholic priest, was appointed to the position of general vicar of the Roman rite bishop in Bosnia and Herzegovina. Later in 1914, this issue was finally solved by establishing the Apostolic administration in Bosnia and Herzegovina. With this solution problem of priests, who would perform pastoral care, was resolved by bringing more Greek-Catholic priests from Galicia, and this issue is described in the last two chapters of the article
Dvije vizije modernog pravaštva: nadbiskup Josip Stadler i Josip Frank
No full textThe author describes the multi-layered relationship between Josip Frank, the
leader of the Party of Rights, which was politically active in the Kingdom of CroatiaSlavonia, and the Archbishop of Vrhbosna, Josip Stadler. This relationship was marked
by contradictions and different phases. At the beginning of the 20th century, Frank, as
the leader of the Party of Rights, was critical of Stadler’s political activity in Bosnia and
Herzegovina. Initially, the reason for this view stemmed from Frank’s reliance on the
tradition of Starčević’s ideology and certain liberal positions. A second reason lay in
Frank’s understanding of rights, which he adjusted to meet the requirements of modern
movements in society while he continued to advocate a policy based on the principles of
Croatian state rights duly adjusted to accommodate the impact of social modernization.
An important element of Frank’s rejection of the actions of the Archbishop of Vrhbosna
may be found in his complex attitude towards Muslims from Bosnia and Herzegovina,
whom he saw as a key ally in spreading the rights movement in the region. Frank publicly
expressed a philo-Muslim position and condemned Stadler’s alleged proselytizing activities. The turning point in relations between Frank and Stadler came after the launch of
the New Deal policy; greater cooperation began in the context of the Austro-Hungarian
implementation of the annexation of Bosnia and Herzegovina. The Croatian proponents
of the New Deal and the proponents of the Croatian-Serbian coalition argued that Bosnia
and Herzegovina should be consigned to the Serbian political sphere of action. In this
way, there was a division within the political representatives of Bosnian Croats: one
part accepted the concept of the New Deal, while the other, including Stadler, rejected
such a course and adhered to the principles of Croatian state rights in political life.
However, the circle around the heir to the throne, Franz Ferdinand, who supported the
“trialist” reform of Austro-Hungary, was gaining in importance. In these circumstances,
a stronger connection between Frank and Stadler came to the fore. After the annexation
and the introduction of a new constitutional situation in Bosnia and Herzegovina, it was
important for Frank to gain a reliable ally, and Stadler also sought support “across the
Sava” because without such a connection it was not possible to think about implementing
the political goals: acceptance of the rights program from 1894, according to which the
Croatian question would be resolved within the framework of the Habsburg Monarchy.
In this way, a strong alliance was established, which lasted until the death of Josip Frank
(1911), and continued through the cooperation of his successors with the Archbishop of
Vrhbosna.Autor je ukazao na višeslojan odnos između Josipa Franka, prvaka jedne od
pravaških stranaka na političkoj sceni Kraljevine Hrvatske i Slavonije, i vrhbosanskoga nadbiskupa Josipa Stadlera. Taj je odnos bio obilježen proturječnostima i različitim
fazama. Na početku 20. stoljeća Frank je kao predvodnik pravaša okupljenih oko Čiste stranke prava kritički razmatrao Stadlerovu političku djelatnost na području Bosne i
Hercegovine. Prije svega, razlog takvu stajalištu proizlazio je iz oslanjanja na tradiciju
starčevićanske ideologije i pojedine liberalne postavke. Drugi je ležao u koncepciji modernoga pravaštva, koje je, uz prilagodbu suvremenim kretanjima u društvu, značilo nastavak zagovaranja politike zasnovane na načelima hrvatskoga državnog prava u skladu
s prihvaćanjem utjecaja modernizacije društva. U toj se kombinaciji temeljio kao bitan
element neprihvaćanja djelovanja vrhbosanskoga nadbiskupa i kompleksan odnos prema
muslimanima iz Bosne i Hercegovine, koji su trebali biti ključan saveznik u širenju pravaštva na tom području, zbog čega je Frank javno izražavao filomuslimansko raspoloženje i pritom osuđivao navodno prozelitsko djelovanje Stadlera. Do zaokreta u međusobnim odnosima između Franka i Stadlera dolazi nakon pokretanja politike Novoga kursa,
a još naglašenija suradnja započinje u kontekstu austro-ugarske provedbe aneksije Bosne
i Hercegovine. Iz poteza hrvatskih zagovornika Novoga kursa i Hrvatsko-srpske koalicije
proizlazilo je da se Bosna i Hercegovina prepuštaju srpskoj politici kao zona njena djelovanja. Na taj je način došlo i do podjele unutar političkih predstavnika bosanskohercegovačkih Hrvata tako da je jedan dio prihvatio koncepciju Novoga kursa, dok je drugi,
među koje je pripadao i Stadler, odbacivao takav zaokret držeći se načela o vrijednostima
hrvatskoga državnog prava u političkom životu. S druge strane, tad na značenju dobiva
sve snažniji utjecaj kruga oko prijestolonasljednika Franje Ferdinanda, koji je na dnevni red stavio mogućnost trijalističke reforme Austro-Ugarske. U tim je okolnostima došlo
do čvršćega povezivanja između Franka i Stadlera. Prvomu je nakon aneksije i uvođenja
ustavnoga stanja u Bosni i Hercegovini bilo važno pridobiti pouzdanoga saveznika, a i
Stadler je tražio potporu „preko Save“ jer se bez povezivanja nije moglo promišljati o
provedbi postavljenih političkih ciljeva koji su se očitovali u prihvaćanju pravaškoga
programa iz 1894. po kojem se hrvatsko pitanje trebalo riješiti unutar okvira Habsburške
Monarhije. Na taj je način došlo do uspostave čvrstoga savezništva, koje je trajalo sve do
smrti Josipa Franka (1911.), a nastavilo se i kroz suradnju njegovih nasljednika s vrhbosanskim nadbiskupom
- …
