31,665 research outputs found
Conversation with Susan Schuppli and Matthew C. Wilson
No full textAn hour long conversation and half hour question period with the collaborators as part of a public event at the ERL, Liverpool, in the context of the exhibition Quantum Rea
Jesus as shepherd in the gospel of Matthew
No full textThe aim of this thesis is to demonstrate that Matthew and those who first received and transmitted Matthew's Gospel during the late first century believed that Jesus was the righteous and royal Shepherd-Messiah of Israel, the Son of David. Matthew also believed that Jesus was the true teacher and interpreter of the law who could give definitive leadership and guidance to Israel in the aftermath of the Jewish war. Matthew's Gospel was written sometime during the last quarter of the first century, during the formative period of early Judaism. In this context, Matthew presented Jesus as the defining figure for the future of Israel. Jesus, as the righteous royal shepherd, will provide the authoritative understanding of Judaism and her traditions. Jesus is the Messiah, the Son of David, and fulfils the promises of the Hebrew Scriptures. Therefore, as God's choice, he is the one to be turned to during this time of transition and change. As the Son of God and Messiah, he has been given God’s authority and is personally present with the community to give this guidance. One of the ways the evangelist demonstrates this is in his use of the shepherd metaphor in regard to Jesus. The ancient metaphor of shepherd was an image for leadership in the history of the tradition. The shepherd metaphor was often associated with the spiritual and national leaders in Israel, for example, Moses and David. According to Matthew qualities of this kind of shepherd leadership are now revealed in their fullness in Jesus, the Son of God. Jesus as Shepherd-Messiah is revealed both explicitly and implicitly in Matthew. He is revealed explicitly in the shepherd texts of Matthew and implicitly in the Gospel through the literary and typological correspondences in the history of Israel. The shepherd metaphor has a long history both inside and outside Israel’s tradition. Kings and rulers of many types were referred to as shepherds. In the thesis, the metaphor IS explored in the Ancient Near East generally, the biblical tradition, second Temple Judaism, the Dead Sea Scrolls and Philo. The shepherd metaphor was also used to describe evil, false or abusive rulers and leaders. In Israel's tradition this false shepherd metaphor became especially prominent in the exilic and post-exilic prophets. After the time of the exile, messianic hopes grew. The shepherd metaphor became associated with these messianic expectations. Other relevant texts from Rabbinic Judaism and Greco-Roman sources are also considered. In light of this social and historical background, the intertextual and narrative implications of Matthew's use of the shepherd motif will be investigated in relation to his christological concerns. Finally, the shepherd metaphor as it is applied to 'Jesus as shepherd' is thoroughly examined in regard to the Gospel of Matthew. It is the intention of this thesis therefore to make a contribution concerning Matthew's use of the shepherd metaphor in the wider context of Matthean Christology
Artful living and the eradication of worry in Søren Kierkegaard's interpretation of Matthew 6:24-34
No full textDanish thinker Søren Kierkegaard published fourteen discourses, across four collections, on Matthew 6:24-34. The repeated readings of the biblical text, whose themes include the choice between God and mammon, worry, what it means to consider the birds and lilies, and how to seek first the kingdom of God, converge with Kierkegaard’s interest in anxiety, despair, worry, subjectivity, indirect communication, choice, the moment, and life before God. Accordingly, the discourses make connections with his larger works, elucidate frequently explored Kierkegaardian themes in recent scholarship, and contribute to his critique of nineteenth-century Copenhagen. Additionally, the collections present an interpretation of each verse and phrase of Matthew’s text and, held up against modern Matthew scholarship, they correlate with and contribute to Sermon on the Mount and New Testament studies. Kierkegaard’s reading of Matthew also holds implications for the practice of biblical interpretation as it promotes the importance of awareness of sin, interestedness, and appropriation as central to proper reading. His emphasis on Christ as the primary exemplar of Matthew’s text adds an additional Christological element to his hermeneutic. Furthermore, the discourses serve as spiritual treatises which provide the reader with theological terminology to help confront the problem of worry and suffering. In light of a human being’s distinctiveness as imago Dei, Kierkegaard elucidates ways an individual may respond artfully to the ongoing possibility of worry, a possibility which the discourses connect with Christian anthropology and external labels associated with possessions and status. The Matthew 6 discourses intimate Kierkegaard’s sympathy with classic Christian spirituality and, in combination with the cultural-ecclesiastical critique, the creative exegesis, and the in-depth analysis of the cause of and cure for worry, his work emerges as an excellent example of spiritual theology
From Philosophy to Flourishing: A Compassionate Case for Going Vegan with Matthew C. Halteman
No full textThere’s a way to talk about going vegan that doesn’t involve shame, blame, or rigid rules. A way that invites people in, instead of pushing them away.
Philosopher and author Matthew C. Halteman, has written one of the most generous, wise, and unexpectedly funny books I’ve read in a long time—Hungry, Beautiful Animals. It’s a love letter to what’s possible when we stop arguing about “being vegan” and start embracing the abundance that can come from going vegan.
Matt is professor of philosophy at Calvin University in Grand Rapids, Michigan, and a fellow at the Oxford Centre for Animal Ethics in the UK.
In this conversation, Matt and I explore the role of family legacy, inner conflict, and philosophy in shaping our choices—and how compassion must be at the heart of advocacy if we want real change.
We speak about what it means to approach others as “vegans in waiting,” the metaphors that make change feel safe rather than threatening, and how joy—not obligation—is the most powerful fuel for transformation
NBSV 208: Matthew C. Halteman on the joyful case for going vegan
No full textVeganism isn’t about saying no; it’s about saying yes. Philosophy professor and author Matthew C. Halteman joins me to make the joyful case for going vegan. It’s an invitation to live in alignment with your values — and eat ridiculously good food while you’re at it. We dig into why most people already want a more vegan world (even if they don’t call themselves vegan yet), how to move from guilt and obligation to abundance and flourishing, cognitive dissonance (why people get defensive about veganism even when they agree with you), how to be an actually effective advocate without burning out or blowing up every family dinner, and much more. Matt also shares his own journey from meat lover to ethical vegan, how his dog Gus changed his worldview, and why he thinks veganism should feel like possibility, not pressure. Important topics we discussed: \u3e\u3e The idea of our “inner family” (from Internal Family Systems therapy) and how veganism can harmonize it \u3e\u3e Why going vegan isn’t about stopping something terrible, but starting something beautiful \u3e\u3e The importance of patience, failure, and joy in any long-term lifestyle change
\u3e\u3e Karina’s upcoming TEDx talk on a very similar subjec
Matthew’s Emmanuel Messiah: a paradigm of presence for god's people
No full textThe motif of divine presence is a clear phenomenon within the Gospel of Matthew. The modern critical means for assessing the ancient biblical text have multiplied to the point, some claim, of disparity. This study employs both narrative and redaction criticism in an attempt to respond authentically to the structural, historical and theological dimensions of Matthew's Gospel. This study begins with the presumption of the wholeness and integrity of Matthew's narrative, and assumes the gospel story to have an inherently dramatic structure which invites readers to inhabit imaginatively its narrative world and respond to its call. But since we are concerned with the role of both reader and author, this study also assumes a text with an historical author and context. The introduction focuses on the meta-critical dilemma facing New Testament students - what is the text and how do we read it? - and seeks some balance in terms of Krieger's analogy of the text as both window and mirror. Proposed is a narrative reading of Matthew's presence motif alongside a redaction critical assessment of it. In Chapter 2 the elements of narrative theory are introduced and relevant terms defined: the structure of narrative, the function of the narrator, points of view. Chapter 3 becomes an exercise in narrative reading, with Matthew's presence motif providing the focus, and the implied reader’s interaction with the story being predominant in interpretation. Characters, rhetorical devices, and points of view are discussed, to understand the motif's development throughout the story's progress. The thrust of Chapter 4 is thereafter to examine divine presence as a dominant motif within Matthew's most important literary context: the Jewish scriptures. Here the primary paradigms of divine presence provided by the Patriarchs, the Sinai experience, and the Davidic-Zion traditions are assessed. Chapter 5 follows with a more detailed examination of the OT "I am with you/God is with us" formula and its µeo' vµwv/ηuwv language, so strongly connected to Matthew's presence motif. Chapters 6-8 build on these investigations with a closer analysis of the three critical "presence passages" of Mt 1:23. 18:20 and 28:20. The passages and their contexts are probed from a redaction critical perspective, guided by the narrative investigation of Chapter 3, and the background from Chapters 4 and 5.The three major "presence passages" examined in Chapters 6-8 are also complimented by a number of secondary issues: worship, wisdom, the Spirit and the poor in Matthew, and their relation to Jesus' divine presence. These are discussed in Chapter 9. Chapter 10 summarizes and looks briefly at some implications. Matthew' presence motif proves to be an important element of the Gospel’s rhetorical design, redactional strategy and Christology. The presence of Jesus, the Emmanuel Messiah, exhibited in his risen authority, becomes the focus of his people's hopes and experiences in the post-Easter world. What the presence of Yahweh was to his people. Jesus now provides in a new paradigm for his people - his followers, the little ones, the poor and the marginalized, from all nations
Frankfurt book fair: cancelled prize ceremony for Palestinian author is part of a long history of political zigzagging
No full textFirst paragraph: The Frankfurt Buchmesse, or book fair, is the world’s largest publishing industry gathering, attracting thousands of exhibitors every October. On one level, it’s a business event focused on creating buzz for forthcoming bestsellers, trading rights and discussing industry developments. On another, it’s a public celebration of books and the values associated with them.https://theconversation.com/frankfurt-book-fair-cancelled-prize-ceremony-for-palestinian-author-is-part-of-a-long-history-of-political-zigzagging-21574
Discernment of relevation in the Gospel of Matthew
No full textEThOS - Electronic Theses Online ServiceGBUnited Kingdo
Author Co-Citation Analysis (ACA): a powerful tool for representing implicit knowledge of scholar knowledge workers
No full textIn the last decade, knowledge has emerged as one of the most important and valuable organizational assets. Gradually this importance caused to emergence of new discipline entitled ―knowledge management‖. However one of the major challenges of knowledge management is conversion implicit or tacit knowledge to explicit knowledge. Thus Making knowledge visible so that it can be better accessed, discussed, valued or generally managed is a long-standing objective in knowledge management. Accordingly in this paper author co- citation analysis (ACA) will be proposed as an efficient technique of knowledge visualization in academia (Scholar knowledge workers)
Dispelling the Myths Behind First-author Citation Counts
No full textWe conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued
use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation
counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more
sophisticated methods
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