5,130 research outputs found
Traces, CSLBS Newsletter Spring 2023
No full textWith contributions from Matthew J. Smith, Isaac Crichlow, and Matthew Stallard
Isaac Peirce letter to Jeffery Mathewson
No full textLetter written by Isaac Peirce, a settler in Belpre, Ohio, to W. Jeffery Matthewson. The letter discusses Peirce's efforts to find good tenants for Matthewson's land. It discusses attacks on the settlement by American Indians, troop strength, and general living conditions in the area. The city of Belpre was the second permanent settlement in the Northwest Territory. Established along the Ohio River in 1789 by members of the Ohio Company, the location was surveyed the previous year as Belle-Prairie, French for "beautiful meadow.
Isaac Casaubon and Matthew Paris
No full textNote on Isaac Casaubon as reader of Matthew Paris' works, relating to mss. BL Royal 14 C vii and Cotton Nero D i.Post print versio
Autograph by Isaac D'Israeli
No full textabstract: Concerning Isaac D'Israeli's autograph.Creation Date Details: Range of creation date is the author's lifespan.
Paper Details: Back of manuscript contains printed text.
Transcription Details: Manuscript reads:
Gough's Sepulchral Mon[]
3 Vole {?word}
Gough's Catalogue of his Library
D'Israeli
22 {?word}Curator's Note: Gough, Richard, 1735-1809 was a famous British author and antiquary
Letter to Isaac Hayward from unkown author
No full textThis record was harvested from a previous catalogue system and will be withdrawn in 2025. Information in this record may be superseded or incomplete. Visit this record in UMA's new catalogue at: https://archives.library.unimelb.edu.au/nodes/view/318461"Friday morning. Mr Blair begs to inform Isaac Hayward on conference with Mr P."63415
Item: [2011.0031.00196] "Letter to Isaac Hayward from unkown author
Reading Matthew by the Dead Sea: Matthew 8:5-13 in Light of P. Yadin 11
No full textThe archive of the Judean woman Babatha, with its 35 legal papyri in Aramaic and Greek (P. Yadin 1-35), which was hidden by her in a cave on the western side of the Dead Sea in 135 CE and rediscovered in 1961, offers unique insights into the social world of the region from 94-132 CE. This is because legal documents reflect significant opportunities and challenges in people's lives and frequently bring to the surface underlying social issues and pressures. Babatha's documents, which reflect lively interactions between Judeans, Nabateans and Romans across a wide range of situations, do precisely this. They allow us better to understand the context in which New Testament texts appeared and how they made sense to their original audiences. Matthew's Gospel, with its strong interest in Judean/non-Judean relationships, is particularly susceptible to such treatment. In this article, P. Yadin 11, a remarkable document in Greek from 124 CE recording a loan of 60 denarii from a Roman centurion stationed at En-gedi to Babatha's second husband, is analysed for what it reveals about likely understandings of centurions in that setting. The findings of this investigation are then applied to Matthew 8:5-13 in the interests of a socially realistic interpretatio
Wisdom and apocalyptic in the Gospel of Matthew : a comparative study with 1 Enoch and 4QInstruction
No full textRecent scholarship has demonstrated that Matthew's gospel has significantly developed
both sapiential and apocalyptic elements within its narrative. Little attention has been paid,
however, to the question of how these two features of Matthew's gospel might relate to one
another. It is this gap in scholarly literature that the present study is intended to fill, by means of a
comparative study with two other texts of mixed genre: 1 Enoch and 4Qlnstruction.
An examination of these texts demonstrates that each is marked by an inaugurated
eschatology, within which the revealing of wisdom to an elect group, defined in distinction to the
Jewish parent group, serves as the pivotal moment of inauguration. In addition, within
4Qlnstruction the idea is developed that possession of this revealed wisdom allows the remnant
to live in fidelity to the will of the Creator and to the patterns built-in to the original creation.
Thus, possession of revealed wisdom facilitates a recovery of creation.
These findings provide lines of enquiry that may be brought to Matthew. Three sections
of the gospel are examined (chapters 5-7; 11-12; 24-25). It is argued that Jesus is presented as an
eschatological figure who reveals wisdom to an elect group. This wisdom cannot be reduced to
great moral insight or interpretation of Torah, but is presented as prophetic revelation, happening
in eschatological time. It remains the case, however, that Matthew presents it as wisdom and
presents Jesus as a sage.
More tentatively, it is suggested that creation provides the patterns for the ethical
requirements of Jesus' wisdom, thus indicating that the idea of restored creation is also at work in
Matthew. The fall of the temple may also be connected in Matthew's narrative to such a
restoration, but again, the evidence for this is not clear
The recovered life of Isaac Anderson
No full text"Owned by his father, Isaac Harold Anderson (1835-1906) was born enslaved but went on to become a wealthy businessman, grocer, politician, publisher, and religious leader in the African American community in the state of Georgia. Elected to the state senate, Anderson replaced his white father there, and later shepherded his people as a founding member and leader of the Colored Methodist Episcopal church. He helped support the establishment of Lane College in Jackson, Tennessee, and helped freed people leave Georgia for safe havens in northern Mississippi and Arkansas. Eventually under threat to his life, Anderson fled to Arkansas, and then later still, to Holly Springs, Mississippi. Much of Anderson's unique story has been lost to history-until now. In The Recovered Life of Isaac Anderson, author Alicia K. Jackson presents a biography of Anderson and in it a microhistory of Black religious life and politics after emancipation. A work of recovery, the volume captures the life of a shepherd to his journeying people, and of a college pioneer, a CME minister, a politician, and a freed person"-
Isaac T. Goodnow Ledger, Vol. 1 (1857-1864)
No full textVol. 1, 1857-1864: This volume was donated by Isaac Goodnow’s neice, Harriet A. Parkerson. It includes names and donation information related to Goodnow’s fundraising efforts for Bluemont Central College, as well as various financial information about the College. He was part of the New England Emigrant Aid Society and often traveled to Massachusetts and elsewhere in the northeast United States to encourage donations. Donors of note include Jared Sparks, president of Harvard University from 1849-1853, and author Henry Wadsworth Longfellow
The maid of the mill: a comic opera. [electronic resource] : As performed at the theatres of London and Dublin. The music compiled, and the words written, by the author of Love in a village.
No full textAuthor of 'Love in a village' = Isaac Bickerstaffe.Based on Samuel Richardson's 'Pamela'.Electronic reproduction.English Short Title Catalog,Reproduction of original from Bodleian Library (Oxford)
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