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Axel Honneth e i presupposti della reificazione
Consecutio Rerum. Anno II, numero 4
Axel Honneth e i presupposti della reificazione
Matteo Gargani
Abstract
:
The aim of this paper is to deal with some aspects of Axel Honneth’s reading
of reification faced in his 2005
Verdinglichung. Eine Anerkennungstheoretische Studie
. To
this purpose, I critically analyse the interpretation of Marx by Lukács as it is expressed in
Reification and the Consciousness of the Proletariat
. Secondly, I claim that Lukács’ fetishism
analysis is grounded in a significant misunderstanding of the core issue of Marx’s Critique
of political economy. Furthermore, I suggest that Honneth’s reification concept uncriti-
cally accepts, to some extent, the main theses on Marx as they are outlined in Lukács’ text.
I conclude by arguing that the Marxian heritage advocated by Honneth is methodologi-
cally more deeply linked to Lukács’
History and Class Consciousness
than to Marx’s
Capita
Scepsi e mito in Remo Cantoni
Skepticism and Myth in Remo Cantoni. The author examines three essays by Remo Cantoni (1914-1978), written in the 1940s, which focus on the relationship between skepticism and myth. The author argues that, for Cantoni, skepticism and myth represent two fundamental polarities of thought.The hypothesis that reason might ultimately overcome myth is, according to Cantoni, erroneous. Instead, the author emphasizes that Cantoni considers a phenomenology of myth essential for understanding it as a necessary dimension in the life of the spirit.According to the author, Cantoni is a philosopher who seeks to interpret the crisis of values and science, striving to remain within a rationalistic framework
Le forme dello spirito nell’ontologia critica di Nicolai Hartmann. Per una lettura critico-genetica de Il problema dell’essere spirituale
The Spiritual Forms in Nicolai Hartmann’s critical ontology. For a critical-genetic interpretation of The Problem of Spiritual Being. The Author critically discusses the theoretical assumptions underlying Nicolai Hartmann’s 1933 The Problem of Spiritual Being. The Author deals with the main categorial problems involved in the Hartmannian discussion about the spiritual being, also looking at his previous production. In particular, the Author analyzes the position of the ontic level of spiritual being with respect to the previous three real ontic levels (inorganic, organic, psychological) and the mutual relationship between the three fundamental forms of spiritual being identified by Hartmann (personal, objective, objectified). The Author believes that the 1933 volume has been poorly considered in its direct links with the overall project of critical ontology
Il punto di vista di Wilhelm Windelband. Forschungsgrundlagen e Präludien
WILHELM WINDELBAND’S STANDPOINT: FORSCHUNGSGRUNDLAGEN AND PRÄLUDIEN. The author discusses two recent important books on Wilhelm Windelband (1848-1915). Firstly, the author evaluates "Forschungsgrundlagen" Wilhelm Windelband, which provides essential primarily unpublished documents regarding the philosopher’s biography, along with an extensive selection of his correspondence. Secondly, the author presents a richly edited new edition of Windelband’s main work, the "Präludien", which has not been available in the German publishing world for a century. The resulting picture stimulates a comprehensive philosophical reappraisal of the founder of the Baden School from both a historiographical and a theoretical perspective
Intuizione e conoscenza in Nicolai Hartmann (1911-1926). Sulle premesse dell'ontologia critica
Intuition and Knowledge in Nicolai Hartmann (1911-1926). On the Premises of Critical Ontology. The author considers Nicolai Hartmann’s main points on the relationship between intuition and knowledge in his early and middle works (1911-1926). The author first shows how Hartmann’s critical ontology emerged as a reaction to the approach of the logical idealism of
the Marburg School, against which Hartmann defends the existence of an irrational dimension of knowledge that legitimizes a minimum of metaphysics even in the gnoseological sphere. The author then focuses on the way in which Hartmann interprets the relationship between intuition and givenness, apriority, status of a priori principles, and understanding. Hartmann
argues that intuition is not exclusively the same as empirical intuition, and that the problem of knowledge should no longer be considered in terms of the distinction between sensibility and understanding, but through the difference between a priori and a posteriori knowledge
La teoria del materialismo storico di Antonio Labriola
ANTONIO LABRIOLA’S THEORY OF HISTORICAL MATERIALISM. The author examines
Antonio Labriola’s interpretation of historical materialism in the Saggi intorno alla
concezione materialistica della storia (Essays on the Materialistic Conception of History). The author identifies the key element to grasp the relevance of Labriola’s reading of Marxism in the concept of the theory developed in the Saggi. After reviewing the main interpretations of the Saggi, the author focuses on the relationship between history and theory showing up in Labriola’s reading. Firstly, the sense of the theory as an expression of the self-consciousness of a real process is examined by the author in connection with the
meaning of dialectics as a self-criticism of historical development. Secondly, the author deals with the method of historical materialism and its impact on the historiographical research. Finally, the author discusses the link between the genesis of historical materialism and its scientific validity, focusing on the problems of class consciousness and ideology for this purpose
Antonio Labriola, il comunismo critico e la lezione delle cose
The author addresses some central aspects of Antonio Labriola’s Marxist thought moving from Un marxismo «alquanto aristocratico». Studi su Antonio Labriola (2023) by Alberto Burgio and La rivoluzione come problema pedagogico (2022) by Massimo Gabella. The topics of materialistic dialectics and theoretical autonomy of Marxism are also critically reconsidered in the context of Labriola’s political theory
Going Beyond Counting First Authors in Author Co-citation Analysis
The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
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