1,949,189 research outputs found
Justin S. Morrill CdV (from House Representatives, 38th Congress Album)
No full textThe photograph features a portrait of Justin S. Morrill (United States Representatives from Vermont). On its verso, it has a Mathew Brady backmark. The CdV is included in an album containing CdVs of Lincoln\u27s cabinet members as well as senators and representatives from the 38th Congress.https://scholarsjunction.msstate.edu/fvw-cdv/1152/thumbnail.jp
Oral History Interview with Mathew Montee
No full textThe National Museum of the Pacific War presents an oral interview with Mathew Montee. Montee was born in the Philippines and joined the Army in 1939. He was transferred to Clark Field and drove a truck that refueled planes. While there, he made a joke about General MacArthur, only to find the general standing right behind him. MacArthur wasn’t offended. Montee joined the First Staff Squadron as the commanding officer’s chauffer in Washington, D.C. Soon, Major General Martin Scanlon recruited Montee as his personal driver. When Scanlon went overseas two years later, Montee was reassigned to Hawaii. During the attack on Pearl Harbor, he was sent up to a rooftop with a machine gun, only to find out the ammunition was stored 22 miles away. Montee applied for and was accepted to flight school. In May 1943 was commissioned and assigned to the 411th Bomb Group, 650th Bomb Squadron, flying the Douglas A-20 Havoc. He flew 50 missions throughout the Pacific. Montee returned home in June 1945 and re-enlisted in the Army as a master sergeant
Author, Geraldine Brooks at the National Library of Australia for the 2009 Ray Mathew Lecture, Canberra, 23 October 2009 [picture] /
No full textTitle from acquisitions documentation.; Part of the collection: Portraits of author, Geraldine Brooks during her visit to the National Library of Australia for the 2009 Ray Mathew Lecture, Canberra, 23 October 2009.; Acquired in digital format; access copy available online.; Mode of access: Internet via World Wide Web.; Photographed by a staff member of the National Library of Australia
Father Mathew Remedy, for intemperance
No full textTrade card advertising the Father Mathew Remedy, a remedy prepared by the Father Mathew Temperance & Manufacturing Co., New York, N.Y
Frank, Justin -- 1986 -- Correspondence, Individual -- letter, 1986-04-17
No full textLetter from Frank, Justin A. to Sabin, Albert B. dated 1986-04-17.Sabin Collection Fair Use Policy</a
Artist Talk with Justin Carter and Susannah O’Riordan
No full textThe exhibition 'Blood From Stone' was accompanied by an event including two short talks by Justin Carter and Susannah O’Riordan.
Susannah O’Riordan is the Roots of Rockingham Project Officer for the Back from the Brink project, led by Butterfly Conservation. Susannah discussed the reintroduction of the Chequered Skipper butterfly, extinct in England since 1976, and the restoration and management of a network of woodland sites across the Rockingham Forest area, creating more habitat in which vulnerable species can thrive.
The two speakers discussed connections between their work whilst visiting Justin’s installation at The Arches.
http://fermynwoods.org/justin-carter-susannah-oriordan
Mathew Porter video interview
No full textA video recording of an interview of Mathew Porter on his book about the Bird family
Christ as the Covenant: Justin Martyr's Interpretation of the New Covenant in Jeremiah 31.31-32
No full textThis thesis attempts to reveal a neglected facet of Justin Martyr’s idea of the new covenant (NC), with a focus on Justin’s identification of the new covenant with Christ. It is an effort to seek its Jewish origins.
Justin’s interpretation of the NC in Jeremiah 31(38).31-32 is indebted to an early liturgical tradition preserved in Luke 22 and 1 Corinthians 11. This interpretation of the NC as the Sacrament is linked with his identification of the NC with Christ, since Justin views the Eucharist as the embodiment of the divine Logos, which Justin considers to be equal to Christ. Justin’s NC does not only refer to the Eucharist, but baptism as well. Although Justin’s identification might have been partly influenced by the Kerygma Petri, which identifies the Law with the Lord, it is rather significantly influenced by the Jewish traditions.
This element in Justin’s use of the NC is shaped by the textual/exegetical traditions of the OT/Hebrew Bible such as LXX, a Jewish recension (a καίγε type/‘Theodotion’, or Aquila), and the PT tradition in its oral stage. Particularly, Justin detects the theme of the ‘coming/going out of תורה/תודה’ in Isaiah 2.3/51.4 and the Book of the Covenant—the context of the NC text of Jeremiah (30-31 [37-38])—with his knowledge of a Hebraizing reading of Jeremiah 30.19 attested in the version of Aquila; Justin’s juxtaposition of these verses in Dialogue 11 and 24 indicates that he views תורה in Isaiah 2.3 and 51.4 as identical with תודה/εὐχαριστία in Jeremiah 30.19. Moreover, Justin learned the Midrashic tradition on the water of Marah, which involves Jewish metaphors of ‘tree (of life)’ and ‘water’ as the Torah, orally from the early PT tradition. Justin’s knowledge of this Midrashic tradition, together with his recognition of LXX Jeremiah 11.19 which associates ‘tree’ with ‘bread’, and LXX Exodus 23.25 which juxtaposes ‘bread, water, and wine’, has facilitated his identification of Christ with the new Law/covenant, namely the Sacraments. The identification of the messianic symbol of ‘ruler’s staff’ with the ‘covenant of kingship’ in 4Q252 strengthens our view that Justin’s identification of the NC with Christ is rooted in Jewish traditions, since in Dialogue 86, Justin also associates ‘sceptre/rod’ with the ‘tree of life’, which is the new Law/covenant and Christ.
The findings of this thesis have an implication on the scholarly view of Justin’s use of the testimony sources. This study confirms the fact that Justin’s OT texts are often quoted from secondary sources. As far as his use of Jeremiah 31.31-32 and his OT citations in Dialogue 86 are concerned, however, his combinations and alterations of the biblical texts are related to his theological view of the NC, so that they may indicate Justin’s reworking of the OT/source material; the influence of contemporary Jewish traditions can be traced even in the upper layer of Justin’s source material
McCarthy, Mathew. Interview about Harbour Grace
No full textMathew McCarthy talks about his childhood in Riverhead and Harbour Grace
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