10 research outputs found
FIGURE 5. Durio gerikensis A in Durio gerikensis (Malvaceae), a new Arilless Durio from Hulu Perak, Malaysia
No full textFIGURE 5. Durio gerikensis A) opened epicalyx. B) intact epicalyx. C) calyx adaxial view. D) calyx. E) stamen. F) ovary. G) petal. H) anther. I) pistil and pedicel. J) phalanges of stamen. K) inflorescence. L) flower bud. Illustrated by Zulkifli Zainol Alam.Published as part of Ghazalli, Mohd Norfaizal, Hashim, Mohamad Hadrul, Besi, Edward Entalai, Mat-Esa, Muhammad Ikhwanuddin, Zaini, Ahmad Zaki, Saranum, Mohd Masri, Salleh, Salmaniza, Jajuli, Rosliza, Sah, Muhammad Shafie Md, Talip, Noraini & Latiff, A., 2022, Durio gerikensis (Malvaceae), a new Arilless Durio from Hulu Perak, Malaysia, pp. 21-30 in Phytotaxa 543 (1) on page 27, DOI: 10.11646/phytotaxa.543.1.2, http://zenodo.org/record/642429
FIGURE 4 in Durio gerikensis (Malvaceae), a new Arilless Durio from Hulu Perak, Malaysia
No full textFIGURE 4. Durio gerikensis: the micromorphology of leaf surfaces of viewed using the scanning electron microscope. A–C) adaxial surface and D) abaxial surface. A) dentate-lepidote trichome. B) 18–20-armed stellate trichomes (centre) and dentate-lepidote scales (left and right). C) 5-armed stellate trichomes with a central cushion. D) densely covered with dentate-lepidote scales above and stellate trichomes was found in between and underneath the scales. Images A–D by Ahmad Zaki Zaini & Mohd Norfaizal Ghazalli.Published as part of Ghazalli, Mohd Norfaizal, Hashim, Mohamad Hadrul, Besi, Edward Entalai, Mat-Esa, Muhammad Ikhwanuddin, Zaini, Ahmad Zaki, Saranum, Mohd Masri, Salleh, Salmaniza, Jajuli, Rosliza, Sah, Muhammad Shafie Md, Talip, Noraini & Latiff, A., 2022, Durio gerikensis (Malvaceae), a new Arilless Durio from Hulu Perak, Malaysia, pp. 21-30 in Phytotaxa 543 (1) on page 26, DOI: 10.11646/phytotaxa.543.1.2, http://zenodo.org/record/642429
VANILLA YERSINIANA (ORCHIDACEAE), A NEW RECORD FOR PENINSULAR MALAYSIA
No full textESA, M. I. M., NORDIN, F. A., GO, R. & RAFFI, A. 2021. Vanilla yersiniana (Orchidaceae), a new record for Peninsular Malaysia. Reinwardtia 20(2): 49 − 53. — The genus Vanilla Plum. ex Mill. from Peninsular Malaysia is now enriched with the discovery of a newly recorded species, Vanilla yersiniana that made up its regional diversity to eight taxa. This species was documented from two adjacent secondary lowland forests in Perak; further south to the southern tail of Thailand. This paper describes the first record of V. yersiniana in Peninsular Malaysia with some high-lights of its morphology and ecology. The data presented will add to the present state of knowledge on the species botanical profile
Mantra Melaut pada Suku Melayu Aras Kabu: Interpretasi Semiotika
No full textThrough this thesis the author examines a spell at sea on the Malays in Araskabu, Deli Serdang regency, North Sumatra Province with semiotic interpretation. The theory is used to assess the social meanings by social semiotics of Halliday et al., in another side to examine the lyrics spell at sea, I use Riffaterre’s semiotic. Then, to analysis two side I use Peirce’s semiotic theory. The research method used was a qualitative research method, relying on data obtained from key informants.
The results obtained in this study can be stated as follows. Spell to work on the sea is one of the spells contained within the Malay culture in Aras Kabu Serdang. This spell is used by fishermen when going to sea, spoken and internalized in small port (tangkahan) place would go to sea. Socially and visual spells at sea by fishermen, led by one of them. Spell is believed will bring adequate marine catch the permission of Allah. The structure consists of a sail basmalah, Al-Fatihah, prayers, spells contents, and syahadatain. This means that a spell at sea is a Malay culture expession, based on Islamic religion. In spells at sea there is also local wisdom in the form of appreciation of the value of tradition, maintaining the balance of nature, surrender to God, and others.Melalui tesis ini penulis mengkaji mantra melaut pada suku Melayu di Araskabu, Kabupaten Deli Serdang, Provinsi Sumatera Utara dengan interpretasi semiotika. Adapun teori yang digunakan untuk mengkaji makna sosial adalah teori semiotika sosial oleh Halliday dkk., di sisi lain untuk mengkaji lirik mantra melaut ini semiotika Riffaterre. Untuk melengkapi kajian keduanya digunakan pula teori semiotik Peirce. Metode penelitian yang digunakan adalah metode penelitian kualitatif dengan bertumpu kepada data yang diperoleh dari para informan kunci.
Hasil yang diperoleh dalam penelitian ini dapat dikemukakan sebagai berikut. Mantra melaut adalah salah satu jenis mantra yang terdapat di dalam kebudayaan Melayu Serdang di Aras Kabu. Mantra ini digunakan oleh para nelayan Melayu ketika akan melaut, yang diucapkan dan diinternalisasikan di tangkahan tempat akan melaut. Secara sosial dan visual mantra melaut dilakukan oleh para nelayan yang dipimpin oleh salah seorang di antara mereka. Mantra ini dipercayai akan mendatangkan tangkapan hasil laut yang memadai atas izin Allah. Struktur mantra melaut ini terdiri dari basmalah, Al-Fatihah, shalawat, isi mantra, dan syahadatain. Ini bermakna bahwa mantra melaut merupakan eksprtesi budaya Melayu yang berasaskan ajaran Islam. Dalam mantra melaut juga terdapat kearifan lokal berupa penghayatan nilai tradisi, menjaga keseimbangan alam, berserah diri pada Tuhan, dan lainnya.177 HalamanTesis Magiste
Corrigenda: Ikhwanuddin MEM, Amal MNA, Aziz A, Sepet J, Talib A, Ismail MS, Jamil NR (2017) Inventory of fishes in the upper Pelus River (Perak river basin, Perak, Malaysia). Check List 13 (4): 315-325. https://doi.org/10.15560/13.4.315
No full textThe upper Pelus River is located in the remote area of the Kuala Kangsar district, Perak, Malaysia. Recently, the forest along the upper portion of the Pelus River has come under threat due to extensive lumbering and land clearing for plantations. Sampling at 3 localities in the upper Pelus River at 457, 156 and 89 m above mean sea level yielded 521 specimens representing 4 orders, 11 families, 23 genera and 26 species. The most abundant species was Neolissochilus hexagonolepis, followed by Homalopteroides tweediei and Glyptothorax major. The fish community structure indices was observed to increase from the upper to lower portion of the river, which might reflect differences in water velocity
VANILLA YERSINIANA (ORCHIDACEAE), A NEW RECORD FOR PENINSULAR MALAYSIA
No full textThe genus Vanilla Plum. ex Mill. from Peninsular Malaysia is now enriched with the discovery of a newly recorded species, Vanilla yersiniana that made up its regional diversity to eight taxa. This species was documented from two adjacent secondary lowland forests in Perak; further south to the southern tail of Thailand. This paper describes the first record of V. yersiniana in Peninsular Malaysia with some highlights of its morphology and ecology. The data presented will add to the present state of knowledge on the species botanical profile
Durio gerikensis M. N. Faizal, Edward, Latiff & Hadrul 2022, sp. nov.
No full text<i>Durio gerikensis</i> M.N.Faizal, Edward, Latiff & Hadrul, <i>sp. nov</i>. (Figs 1, 2, 3, 5 & 6) <p> <b>Diagnosis:—</b> <i>Durio gerikensis</i> morphology is partially similar to <i>D. lanceolatus</i>. It has oblong-lanceolate leaves (vs. elliptic-lanceolate to ovate), base acute (vs. acute to round); flowers in 6–28 flowered cymes, on young to older branches, reddish pink petals (vs. 3–4 flowered cymes, on older branches, yellow petals); and its fruit is arilless, not edible and contains two to four valves (vs. creamy aril, almost tasteless and unpalatable). When compared to <i>D. singaporensis</i> fruits (another species with arilless fruits) it has 5-lobed, white leathery aril which later dried and not edible. Additionally, <i>D. gerikensis</i> fruits can be readily differentiated from both <i>D. lanceolatus</i> and <i>D. singaporensis</i> with the persistent calyx on the mature fruits and the four-valved fruits (vs. early caducous calyx and more than 4- valved fruits).</p> <p> <b>Type:—</b> PENINSULAR MALAYSIA, Perak, Gerik, 29 th July 2020, N 5° 24.77906; E 101° 1795603, Mohd. Norfaizal, Hadrul, Muhamad Ikhwan, Edward Entalai, Mohd Masri MDI 12456 [holotype MDI; isotype KEP].</p> <p> <b>Description:—</b> A tree of medium to big size, ca. 40 m tall, 1.7–2.3 m in diameter, vigour high; main trunk 2.5–3.24 m in height; canopy shape oval-irregular, branching density medium to dense, branching pattern semi-erect; bark rough, faintly lenticellate, greyish to light brown. Leaf petiole 1.3–1.5 cm long, terete. Leaves oblong-lanceolate, 9.3–11.6 × 2.7–4.1 cm, thin leathery, apex acute, acumen 4–(7)– 9 mm long, base rounded, margin undulate, upper surface dark green, glabrous with sparse simple, unicellular trichomes, with sparse, slightly dull, lower surface slight golden-green, densely covered with layers of dentate-lepidote scales, simple peltate scale and 5–20-armed stellate trichomes with a central cushion, midribs channelled above, pointed below in triangle shape, lateral veins 17–19 pairs, conspicuous on upper surface, inconspicuous on lower surface. Inflorescences composed of 6–28-flowered fasciculate cymes, observed on young and old branches and twigs. Flower bud ovoid to globose, apex rounded, 1.4–1.65 × 1.3–1.45 cm, peduncle 1.4–1.7 cm long. Pedicel terete, 2.4–3.4 cm long. Epicalyx 2–3-lobed, lobes ovate to subovate, 1.5–1.8 × 2 cm, apex rounded, green to brownish golden, densely stellate with simple, unicellular hairy inside, brown, rough scaly outside. Calyx 5- lobed, lobes 0.3–0.55 × 0.7–0.8 cm, golden brown, glabrous to sparsely hairy inside, green to yellow, rough, scaly outside. Petals 4–5, pink to light pink, spathulate, 2.1–2.7 × 0.7–1.2 cm, with minute hairs outside. Stamens arranged in 5–7 phalanges, each phalanx branched at 6–7 mm with 4–7, pink or cream to goldenbrown, 2–3.5 cm long, unequal, sparsely glabrous to stellate hairy filaments; anthers reniform, in a cluster of 5–8, dehiscing by slits, yellowish to golden-brown. Ovary ellipsoid to sub-ovoid, densely covered with appressed, golden scales, 7–8.5 × 4–6 mm; style ca. 22 mm long, erect, covered with stellate hairs at distal and proximal ends; stigma globose to capitate, yellow to brownish-golden. Fruit dry, globose, 6.1–7.5 × 5.2–6.1 cm, dehiscent (dehisce before drooping) capsules with persistent calyx, epicarp spinulate, green to golden-yellowish, apex blunt or slightly pointed on the beak, stalk 1.3–1.7 cm long, two- to four-valved (usually three), each valve with only single arilless seed. Seed ovoid, 3.8–4.5 × 3.1–3.8 cm, brown.</p> <p> <b>Distribution and habitat:—</b> <i>Durio gerikensis</i> has been found in two adjacent locations (Lenggong and Gerik) in the district of Hulu Perak, Perak, Peninsular Malaysia. The species grows in a mixed dipterocarp forest, near Orang Asli (Malayan aborigines) settlements; and associated with <i>Artocarpus elasticus</i> Reinw. ex Blume (Reinwardt 1825: 481), <i>A. rigidus</i> Blume (Blume 1825: 482), <i>Pentaspadon motleyi</i> Hook. f. (Hooker 1860: 168), <i>Durio zibethinus</i> (Murray 1774: 581), <i>Uvaria grandiflora</i> Roxb. ex Hornem. (Roxburgh 1832: 665), <i>Lithocarpus elegans</i> (Blume 1825:208) Hatus. ex Soepadmo (Soepadmo 1970: 236). Presently known only from these two individuals in situ observation in Hulu Perak and extant population of this species is still under evaluation. We propose that this species status as Critically Endangered (CR) species, which is evaluated as facing an extremely high risk of extinction in the wild with only a few individuals observed in the forest. For <i>ex situ</i> conservation, we successfully germinated twenty (20) seeds and it is intended for field gene bank conservation program in Malaysian Agricultural Research and Development Institute (MARDI), as well as for distribution to other existing botanical gardens or parks in Malaysia. We also advise the Forestry Department of Peninsular Malaysia in which those localities observed to protect the living specimens for future references.</p> <p> <b>Phenology:—</b> Flowering in April to May, fruiting in July to early August.</p> <p> <b>Etymology:—</b> Named after the type locality, Gerik, Hulu Perak, Peninsular Malaysia.</p> <p> <b>Notes:</b> — <i>Durio gerikensis</i> also shares the similarities with <i>D. lanceolatus</i> in oblong-lanceolate or elliptic-lanceolate leaves with acute to rounded base, and <i>D. singaporensis</i> in having arilless seeds and more than 4-valved fruit. But <i>D. gerikensis</i> differs from latter two by having different morphological characters (Table 1).</p> <p> <b>Additional specimen examined:—</b> <b> <i>Durio gerikensis</i>:</b> PENINSULAR MALAYSIA, Perak, Lata Lawin FR, Lenggong, 29 th July 2020, Mohd Norfaizal, Hadrul, Muhamad Ikhwan, Edward Entalai, Mohd Masri MDI12459 (MDI). <i>Durio lanceolatus</i>: BORNEO-SABAH: Beaufort Hill, SAN 36983 (SAN); Ranau, SAN 128833 (SAN); 1 mile Northeast of Beaufort, SAN 15060 (KEP); Tawau, Elphinstone, SAN 21779 (SING).— SARAWAK: Bukit Raya, Kapit, S22284 (SAR); Gunung Buri, 25 th Mile, 1 st /2 nd Div. boundary, S36993 (SAR); Ng. Mengiong, Ulu Balleh Kapit, 3 rd Division Mixed dipterocarp forest on ridge at 1000ft altitude, S29180 (SING); Lundu, Gunung Ending, path to summit from waterfall, lowland dipterocarp forest, SAN 15373 (SING); Syarikat Salmas, Sampadi, F.R. Lundu, 1 st Division, S37805 (KEP; SAR); Gunung Buri, 75 th mile, 1 st Division, S36933 (SAR); Ulu Ropan, Belalong watershed, S5265 (KEP); Ulu Ropan, S5253 (SAR); Gunung Buri 7 th mile, 1 st /2 nd division boundary, S36933 (KEP); Ng. Mengiong, Ulu Balleh, Kapit, 3 rd division, S29180 (KEP).— BRUNEI: Ulu Ropan-Belulong watershed, BRUN 5652 (KEP), Pseuadgan FR, BRUN 80159 (KEP). <i>Durio singaporensis</i> Ridl.: PENINSULAR MALAYSIA-TERENGGANU: Sg. Terengganu near Kuala Kerbat, Kuala Lasir, FRI 20236 (KEP); Kemaman, low ridge North-west from Pengkalan Kajang, FRI 20187 (KEP); Terengganu hills, Sg. Terengganu, near Kuala Kerbat South of Kuala Lasir, FRI 20236 (KEP); Jerangau, Dungun, KEP 80808 (SING); Ulu Sg. Terengganu, Ulu Terengganu, KEP 8462 (KEP); Ulu Sg. Terengganu, Kuala Penang, Ulu Terengganu, FRI 8462 (SAR); Sg. Terengganu, Kemaman, Pengkalan Kajang, FRI 20817 (SAR).—PAHANG: Lesong FR, FRI 28362 (KEP); Pancing Forest, 15 km north to Pancing, Kuantan, KEP 10466 (KEP); Eastern edge of Chini FR, South of Tasik China, FRI 17287 (KEP); Eastern edge of Chini FR, South of Tasek Chini, FRI 17287 (SING); Lesong FR, FRI 19839 (KEP); G. Tapis, FRI 10928 (SAR); Lesong FR, Pahang, FRI 8656 (SAR); Eastern edge of Chini FR, South of Tasik Chini, FRI 17287 (SAR); Ridge to G. Tapis, FRI 10928 (SAR); Bt. Kajang FR, FRI 45499 (KEP).—NEGERI SEMBILAN: Gunung Angsi FR KEP23695 (KEP).—JOHOR: Sg. Kayu, Mawai, Jemaluang Road KEP 29257 (KEP); Sg. Sedeli, KEP 36974 (KEP), Gunung Janing, Labis FR, Ulu Endau, KEP 110407 (KEP), Gunung Berlumut, FRI 8780 (SING); N.E. Johor, lenggor FR Hillside, at. 500’, FRI8656 (SING), Sungai Sedili below Mawai, KEP 36974 (SING); S. Kayu, Mawai, Jemaluang road, Field No. 29257 (SING); Kluang FR Hillside, FRI 7534 (KEP), Gunung Berlumut, FRI8780 (KEP); Renggam FR, Johor, FRI 2185 (KEP); Road to Sg. Kahang, North to Labis FR FRI 17789 (SAR); Kuala Kemapan HS Labis, W.D.F., FRI 34152 (KEP).</p>Published as part of <i>Ghazalli, Mohd Norfaizal, Hashim, Mohamad Hadrul, Besi, Edward Entalai, Mat-Esa, Muhammad Ikhwanuddin, Zaini, Ahmad Zaki, Saranum, Mohd Masri, Salleh, Salmaniza, Jajuli, Rosliza, Sah, Muhammad Shafie Md, Talip, Noraini & Latiff, A., 2022, Durio gerikensis (Malvaceae), a new Arilless Durio from Hulu Perak, Malaysia, pp. 21-30 in Phytotaxa 543 (1)</i> on pages 22-27, DOI: 10.11646/phytotaxa.543.1.2, <a href="http://zenodo.org/record/6424296">http://zenodo.org/record/6424296</a>
Inventory of fishes in the upper Pelus River (Perak river basin, Perak, Malaysia)
No full textThe upper Pelus River is located in the remote area of the Kuala Kangsar district, Perak, Malaysia. Recently, the forest along the upper portion of the Pelus River has come under threat due to extensive lumbering and land clearing for plantations. Sampling at 3 localities in the upper Pelus River at 457, 156 and 89 m above mean sea level yielded 521 specimens representing 4 orders, 11 families, 23 genera and 26 species. The most abundant species was Neolissochilus hexagonolepis, followed by Homalopteroides tweediei and Glyptothorax major. The fish community structure indices was observed to increase from the upper to lower portion of the river, which might reflect differences in water velocity
The Wild Vanilla of Selangor
No full textAn inventory of the genus Vanilla Plumier ex Mill. in Selangor is updated with the documentation of two additional taxa - a newly described species, Vanilla norashikiniana and the long-lost species, V. montana. To date, the state’s species composition is represented by three taxa including the widespread Vanilla species, V. griffithii. The main aim of this study is to provide important notes on all species recorded in Selangor. The current checklist of genus Vanilla from Selangor was compared to other states within Peninsular Malaysia and the general distribution pattern of each species is proposed
Mitologi Melayu dalam Syair Dendang Siti Fatimah pada Masyarakat Melayu Binjai Timur: Kajian Strukturalisme
No full textThis thesis is the result of research on Malay mythology in the poem Dendang Siti Fatimah's Malay community Binjai in Eastern North Sumatra. Siti Fatimah Dendang poem tradition is the cultural identity of ethnic Malay East Binjai in which are contained the noble values and religion, should remain preserved by the people of East Binjai. However, the facts in the progress of science and technology and culture today, the tradition of Poetry Dendang Siti Fatimah is already becoming obsolete.
The purpose of the poem Dendang Siti Fatimah tradition is to provide instruction and education of the science of divinity and devotion to parents who have instilled early on to our children to always love God and his mother and father. All of the values contained in this verse is very essential to be applied and developed in our lives especially the Malay society so that local knowledge can be both a cultural resistance from foreign influences that do not conform to the norms of our society.
The problem under study is formulated in the following two questions. (1) How Malay myth forms contained in the text of this poem Dendang Siti Fatimah as cultural resistance in the Eastern District of Binjai?. (2) How Ideology forms of verse Dendang Siti Fatimah today in the District of East Binjai? This thesis strruktural-semiotic approach, meaning that a poem can be assessed by linking the structural aspects of the view of the signs. The theory used in this research is the theory of cultural semiotics to analyze the first and second issues. This study used qualitative methods. Data collection in this study was done by using observation, interviews, and literature. The results of this study indicate the forms of myth and ideology in Malay Malay society Binjai East. Community East Binjai running tradition Dendang Siti Fatimah's poem with the belief that all myths it contains is believed to be a truth that deserves the truth. found in the poem is entirely Dendang Siti Fatimah was the inaugural myth (myth of concern).
Here are some myths in the form of this poem, which believe in the truth of God as creator of the universe, then believe in the existence of angels of God, and believed in the Messenger of Allah and Muhammad is the apostle of the end times, and believe in the Scriptures of God (the law , gospel, and the Qur'an), and believed in the hereafter or the Hour (day of Judgment), and the last believed in destiny Allah (provision can not be changed by anyone). n addition it also mentioned about the myth of the origin of human events in the womb due to the power of the Lord God Almighty As with creation.
Hile ideology is found in verse Dendang Siti Fatimah is the ideology of the author and the ideology of Islamism that consists of Islamic ideology and the ideology of Islamic human Human nature, as well as the socialist ideology.
Keywords: myth, poem Dendang Siti Fatimah, and Islamic ideologyTesis ini merupakan hasil penelitian tentang Mitologi Melayu dalam Syair Dendang Siti Fatimah pada masyarakat Melayu Binjai Timur Sumatera Utara. Tradisi Syair Dendang Siti Fatimah merupakan identitas budaya etnik Melayu Binjai Timur yang di dalamnya banyak terkandung nilai-nilai luhur dan religi, seharusnya tetap dilestarikan oleh masyarakat Binjai Timur. Akan tetapi, kenyataannya dalam kemajuan iptek dan budaya saat ini, tradisi Syair Dendang Siti Fatimah ini sudah mulai ditinggalkan.
Semua nilai-nilai yang terkandung dalam syair ini sangat perlu sekali diterapkan dan dikembangkan dalam kehidupan kita khususnya masyrakat Melayu sehingga dapat menjadi kearifan lokal sekaligus menjadi resistensi budaya dari pengaruh asing yang tidak sesuai dengan norma masyarakat kita.
Masalah yang diteliti dirumuskan dalam dua pertanyaan berikut ini. (1) Bagaimanakah bentuk-bentuk mitos Melayu yang terdapat pada teks Syair Dendang Siti Fatimah ini sebagai resistensi budaya di Kecamatan Binjai Timur?.(2) Bagaimanakah bentuk-bentuk Ideologi dari Syair Dendang Siti Fatimah saat ini di Kecamatan Binjai Timur? Tesis ini menggunakan pendekatan strruktural-semiotik, artinya sebuah syair dapat dikaji dengan menghubungkan aspek-aspek struktural dangan tanda-tanda. Teori yang digunakan dalam penelitian ini adalah teori semiotika budaya untuk menganalisis permasalahan pertama dan kedua. Penelitian ini menggunakan metode kualitatif. Pengumpulan data dalam penelitian ini dilakukan dengan teknik observasi, wawancara, dan studi pustaka. Hasil penelitian ini menunjukkan bentuk-bentuk mitos Melayu dan ideologi Islam dalam masyarakat Melayu Binjai Timur. Masyarakat Binjai Timur menjalankan tradisi Syair Dendang Siti Fatimah ini dengan satu keyakinan, bahwa semua mitos yang dikandungnya adalah sebuah kebenaran yang patut diyakini kebenarannya. yang ditemukan dalam Syair Dendang Siti Fatimah ini seluruhnya adalah mitos pengukuhan (myth of concern).
Terdapat beberapa bentuk mitos dalam syair ini, yakni mempercayai akan kebenaran adanya Allah sebagai pencipta alam semesta, kemudian percaya akan adanya Malaikat Allah, kemudian percaya akan adanya Rasul Allah dan Muhammad adalah rasul akhir zaman, lalu percaya kepada adanya Kitab-Kitab Suci Allah (taurat, injil, dan Al-quran), kemudian percaya akan adanya hari akhir atau hari kiamat (hari pembalasan), dan terakhir percaya akan adanya takdir Allah (ketetapan yang tidak dapat dirubah oleh siapapun). Selain itu disebutkan juga tentang mitos tentang kejadian asal usul manusia di dalam rahim ibu berkat kuasa Allah sebagi Tuhan yang Maha mencipta.
Sedangkan ideologi yang ditemukan dalam Syair Dendang Siti Fatimah ini adalah ideologi pengarang dan ideologi Islamisme yang terdiri dari ideologi Islam manusiawi dan ideologi Islam Fitrah manusia, serta ideologi sosialis.
Kata kunci: mitos, Syair Dendang Siti Fatimah, dan ideologi Islam179 HalamanTesis Magiste
