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    Analogy and Univocity. A possible coexistence? Petrus Thomae as a case-study

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    La storia medievale della teologia e della metafisica è attraversata da una rilevante discussione a proposito della predicazione della nozione di ente. I modelli più spesso evocati a tal fine sono stati, com’è noto, l’analogia e l’univocità. Rispetto a questa alternativa, la tendenza generale degli interpreti è stata quella di intendere l’univocità e l’analogia come regimi predicativi opposti o contraddittori. Questa tesi ha dato vita a una sorta di opinione comune e diffusamente condivisa. La verità di questa tesi, tuttavia, non si è mai imposta in maniera definitiva: il primo dibattito sulla compatibilità dell’univocità e dell’analogia risale proprio al Medioevo. A tal proposito appare decisivo il contributo di Pietro di Tommaso (Pere Tomàs, Pietro Tomàs, Petrus Thomae): la settima delle sue Quaestiones de ente (ca. 1325) chiede infatti Utrum vera analogia et vera univocatio possint se compati in eodem conceptu. Il presente contributo cerca di riscostruire gli snodi principali dell’argomentazione che Pietro di Tommaso elabora in questo testo con la duplice finalità di valorizzare il contributo di questo autore nel quadro del dibattito teologico medievale e di giustificare l’opportunità delle ricerche che tentano oggi di ripensare il rapporto tra l’univocità e l’analogia nel pensiero scotista.   The history of medieval theology and metaphysics is marked by a relevant discussion about the predication of being. The semantic devices most frequently referred to in this regard were, as is well known, analogy and univocity. With respect to this alternative, the general tendency of scholars has been to understand univocity and analogy as opposite and contradictory modes of predication. This view has led to a kind of common and widely shared opinion. This thesis, however, has never prevailed conclusively: a debate on whether univocity and analogy were compatible dates back to the Middle Ages. In this respect, the contribution of Petrus Thomae is decisive: the seventh of his Quaestiones de ente (ca. 1325) asks in fact Utrum vera analogia et vera univocatio possint se compati in eodem conceptu. This contribution tries to reconstruct the main points of Petrus Thomae’s argumentation with the twofold purpose of enhancing the contribution of this author in the framework of the medieval theological debate and of justifying the opportunity of the current research that tries to rethink the relationship between univocity and analogy in the context of Duns Scotus’ thought.The history of medieval theology and metaphysics is marked by a relevant discussion about the predication of being. The semantic devices most frequently referred to in this regard were, as is well known, analogy and univocity. With respect to this alternative, the general tendency of scholars has been to understand univocity and analogy as opposite and contradictory modes of predication. This view has led to a kind of common and widely shared opinion. This thesis, however, has never prevailed conclusively: a debate on whether univocity and analogy were compatible dates back to the Middle Ages. In this respect, the contribution of Petrus Thomae (Pere Tomàs, Pietro Tomàs) is decisive: the seventh of his Quaestiones de ente (ca. 1325) asks in fact Utrum vera analogia et vera univocatio possint se compati in eodem conceptu. This contribution tries to reconstruct the main points of Petrus Thomae’s argumentation with the twofold purpose of enhancing the contribution of this author in the framework of the medieval theological debate and of justifying the opportunity of the current research that tries to rethink the relationship between univocity and analogy in the context of Duns Scotus’ thought

    Cesare Donati, Franco Marrone, Francesco Misiani, Stato e Costituzione in Cina

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    Tche-hao Tsien. Cesare Donati, Franco Marrone, Francesco Misiani, Stato e Costituzione in Cina. In: Revue d'études comparatives Est-Ouest, vol. 8, 1977, n°4. L'Asie socialiste, sous la direction de Georges H. Mond. pp. 212-213

    Cesare Donati, Franco Marrone, Francesco Misiani, Stato e Costituzione in Cina

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    Tche-hao Tsien. Cesare Donati, Franco Marrone, Francesco Misiani, Stato e Costituzione in Cina. In: Revue d'études comparatives Est-Ouest, vol. 8, 1977, n°4. L'Asie socialiste, sous la direction de Georges H. Mond. pp. 212-213

    Conoscenza e realtà. Benet Perera e la quaestio de primo cognito

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    In Benet Perera’s De communibus, the question on the first object of the intel¬lectual knowledge is not addressed as a particular topic. On the contrary, it does constitute the general background in which Perera tries to sketch an original theory of the knowledge. Starting from this premise, the following article aims to demonstrate how Perera’s quaestio de primo cognito can clarify, for its reader, the nature of the intellectual knowledge, the relationship between the intellectual knowledge and the sensible knowledge, and the ontology presupposed by this noetics. Through a detailed analysis of Perera’s arguments and of his claim that the first object of the intellect is the singular, the article focuses on some consequences of the solution pro-posed by the Spanish Jesuit. To this end, particular attention is given to Perera’s doctrine of the intellect and to the theoretical consequences of its formulation, in connection to the question of the relationship between sensible and intellectual knowledge

    I problemi fondamentali della metafisica occidentale

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    Pubblicato per la prima volta nel 1994, Los problemas fundamentales de la metafísica occidental è uno dei testi più significativi di Xavier Zubiri. Elaborato nel quadro dell’attività seminariale dell’autore, come canovaccio di una serie di lezioni tenute tra il 1969 e il 1970 presso la Sociedad de Estudios y Publicaciones di Madrid, questo scritto costituisce il risultato di una vasta riflessione dell’autore sulla storia della metafisica e sulla filosofia trascendentale. Si presenta qui la prima traduzione italiana del testo, corredata da una premessa, uno studio introduttivo e un’annotazione essenziale

    Ontologia dei contenuti ideali. Essere oggettivo e realtà nel dibattito Descartes-Caterus

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    The point of departure of this paper is a critical reconsideration of the debate on the concept of realitas obiectiva in the First Objections and Replies in Descartes’s Meditations on First Philosophy . The aim of the paper is, on the one side, to stress the role played by Descartes in the formulation of the modern concept of ‘reality’ and, on the other side, to inquire into the role that the Cartesian thought could have played in the historical formulation of the concept of intentionality too. Moving from this general perspective, the paper offers a description of the ontology of the ideal contents given by Descartes in his Meditations ; then, it tries to clarify the relationship between this ontology and the doctrine of the intentionality; finally, it proposes an overall interpretation of the fundamental debate between Descartes and Caterus. The point is that the Cartesian doctrine of the realitas obiectiva marked a decisive step in the long history of the intentionality in so far as it stimulated a reflection on the ‘reality’ of the intentional objects considered as contained in the ideas

    Problemi della ‘scienza divina’: conoscenza, creazione, libertà

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    L'articolo verte sulla problematica della scienza divina in età scolastica, tardo-scolastica e moderna, a partire da alcuni recenti studi

    Una scienza trascendentale. Xavier Zubiri e la metafisica

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    Saggio sul concetto di metafisica in Zubiri, con particolare riferimento a Los problemas fundamentales de la metafísica occidental e al concetto di diafano

    Premessa

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    Presentazione de "Los propblemas fundamentales de la metafísica occidental" di Zubiri nel quadro della produzione dell'autor
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