186,141 research outputs found
Oral History Interview with Salvador Marcello, October 7, 2005
No full textTranscript of an oral interview with Salvador Marcello. Marcello grew up in DeRidder, Louisiana and begins by recalling his experiences witnessing the Louisiana Maneuvers in 1941 around Camp Polk. Marcello joined the Army and was assigned to the Dental Corps and stationed at Cape Cod. In 1945, Marcello was sent to India with as a dental assistant. After the war, Marcello returned to go to pharmacy school at the University of Houston
Oral History Interview with Salvador Marcello, October 7, 2005
No full textTranscript of an oral interview with Salvador Marcello. Marcello grew up in DeRidder, Louisiana and begins by recalling his experiences witnessing the Louisiana Maneuvers in 1941 around Camp Polk. Marcello joined the Army and was assigned to the Dental Corps and stationed at Cape Cod. In 1945, Marcello was sent to India with as a dental assistant. After the war, Marcello returned to go to pharmacy school at the University of Houston
Marcello Oretti storico dell'arte "dilettante". Osservazioni sul metodo di lavoro
No full textAttraverso l'analisi delle carte dell'Archiginnasio di Bologna, il saggio analizza il metodo di lavoro di Marcello Oretti, erudito bolognese del sec.XVIII protagonista di un viaggio di studio che lo porterà a documentare, attraverso un accurato inventario, la ricchezza del patrimonio artistico in aree geografiche spesso trascurate dalla letteratura artistica tradizionale
The human body as a terrorist weapon: hunger strikes and suicide bombers
No full textThis article argues that a major factor in terrorist acts is an appeal to the actor's own community at an emotional and symbolic level, through acts of sacrifice, particularly self-sacrifice. Although other aims also exist, a prime concern is to recall the actor's home audience to the struggle, because the actor regards himself as acting on their behalf. This utilizes the imagery and symbolism of traditional religion, implying a strong communal and non-material impetus to terrorist acts, rather than rational material calculation, that modern Western man finds difficult to comprehend. It also recalls much classical social theory, which emphasized the central role of religion in community. Self-sacrifice tells an emotional story to the actor's community that is comprehensible to them and will have an emotional appeal to maintaining the community. For the Northern Ireland hunger strikes (possibly analogous to suicide bombers) this is reflected in their appeal solely to a Catholic/nationalist community that equates strongly with ideas of a pre-modern society under threat from a modernizing society. All the hunger strikers were very normal for their community, but left non-Catholics completely unmoved. Consequently there is a need to understand the communal dynamics behind terrorism if one is to effectively counter the threat and that different societies may have different values regarding the individual, community, and life itself. Individual motivations do not provide an adequate explanation for much terrorism and it is a failure to grasp this that severely hinders much counterterrorism
Due note critiche
No full textMarcello Garzaniti
Answers to Criticism
The author answers to the critics of M. Capaldo and A.Giambelluca Kossova with the aim to bring the different proposed questions back into the sphere of scientifi c dialogue
Cristo Re di Marcello Piacentini 1934/2014
No full textIl volume ricostruisce la vicenda progettuale del tempio del Cristo Re, in particolare concentrando l'attenzione nella trasformazione operata da Marcello Piacentini nel 1930
Politica e spostamenti di Marco Claudio Marcello
No full textSi cerca di inquadrare la vicenda politica di Marco Claudio Marcello per verificare se il suo planetario poté essere utilizzato per prevedere particolari fenomeni astronomici con rilevanza politica e in quali circostanze questo marchingegno arrivò in Sardegna e si ruppe
Studi sul repubblicanesimo. In onore di Maurizio Viroli
No full textMaurizio Viroli è Professor Emeritus of Politics alla Princeton University e Professor of Government alla University of Texas at Austin. Nel suo lungo e prolifico percorso di ricerca, sviluppatosi in diversi ambiti di studio pur gravitando sempre intorno alla tradizione politica del repubblicanesimo e alla figura di Machiavelli, ha costantemente dialogato con studiose e studiosi europei e americani. Questo volume, curato da Marcello Gisondi e Giorgio Volpe, vuole rendere omaggio a quel percorso intellettuale ravvivando quel dialogo grazie ai contributi di Gennaro Maria Barbuto, Gianfranco Borrelli, Thomas Casadei, Hilary Gatti, Robert P. George, Tommaso Greco, Jorge Islas López, Giacomo Jori, Fabrizio Lomonaco, Harvey C. Mansfield, Jean-Jacques Marchand, Sauro Mattarelli, Dino Mengozzi, Thomas L. Pangle, Nicola Panichi, Gianfranco Pasquino, Quentin Skinner, Lorraine Smith Pangle, Pasquale Stoppelli, David L. Tubbs, Jeffrey K. Tulis e Gianfrancesco Zanetti. Il volume contiene inoltre una bibliografia degli scritti di Viroli, utile a chi voglia accostarsi o approfondire la sua opera
La narrativa di Marcello Borgese
No full textSi focalizza l'interesse storico che ha l'opera narrativa dello scrittore polistenese Marcello Borgese la cui narrativa affonda nella storia passata e contemporanea, raggiungendo notevoli risultati stilistici e artistic
Aspetti cronologici della pace del 375/4
No full textComparing Xenophon’s and Diodorus’ narratives about the Boiotian war in the 70s of the 4th century B. C. with a passage of the Oeconomica attributed to Aristotle where the Athenian strategos Timotheos is said to have wintered at Corcyra after the battle of Alyzeia, it is possible to date the peace of 375/ 4 between Athens and Sparta to the spring of 374 instead of the autumn of 375, usually preferred by scholars. Such a chronology conforms itself better with the tradition that shows spring was the season preferred by Greeks to do peace.La comparaison entre les narrations de Xénophon et de Diodore au sujet de la guerre béotienne des années 70 du IVe siècle av. J.-C. et un passage des Économiques attribués à Aristote, où il est attesté que le stratège athénien Timothéos a passé à Corcyre l’hiver suivant la bataille de Alyzeia, incitent à placer au printemps de 374 la paix entre Athènes et Sparte que les chercheurs placent traditionnellement à l’automne de 375. Cette chronologie est confortée par une donnée qui émerge des sources anciennes : le printemps était la saison préférée par les Grecs pour conclure la paix.Valente Marcello. Aspetti cronologici della pace del 375/4. In: Ktèma : civilisations de l'Orient, de la Grèce et de Rome antiques, N°39, 2014. pp. 289-302
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