264 research outputs found
Le Pythagore des néoplatoniciens : recherches et commentaires sur Le mode de vie pythagoricien de Jamblique
Macris Constantinos. Le Pythagore des néoplatoniciens : recherches et commentaires sur Le mode de vie pythagoricien de Jamblique. In: École pratique des hautes études, Section des sciences religieuses. Annuaire. Tome 113, 2004-2005. 2004. pp. 429-433
La lecture néoplatonicienne de la biographie de Pythagore par Jamblique : quatre exemples tirés de son traité 'Sur le mode de vie pythagoricien'
The chapter of Constantinos Macris looks at four details in Iamblichus’s treatise De Vita Pythagorica, (1) the father of Pythagoras’ concern over correct names, (2) the young Pythagoras’ embodiment of the “triad of paideia” (natural gifts, instruction, and practice), (3) the stork as a model for a student’s filial love for his master, and (4) the parallelism between Pythagoras and Minos, the king of Crete and confidant of Zeus. By investigating these details, Macris sheds light on the Neoplatonic spin that Iamblichus puts on the biography of Pythagoras
La lecture néoplatonicienne de la biographie de Pythagore par Jamblique : quatre exemples tirés de son traité 'Sur le mode de vie pythagoricien'
The chapter of Constantinos Macris looks at four details in Iamblichus’s treatise De Vita Pythagorica, (1) the father of Pythagoras’ concern over correct names, (2) the young Pythagoras’ embodiment of the “triad of paideia” (natural gifts, instruction, and practice), (3) the stork as a model for a student’s filial love for his master, and (4) the parallelism between Pythagoras and Minos, the king of Crete and confidant of Zeus. By investigating these details, Macris sheds light on the Neoplatonic spin that Iamblichus puts on the biography of Pythagoras
Bibliographie thématique et évolutive sur la mystique antique (monde gréco-romain)
This extensive bibliography on ancient mysticism in the Graeco-Roman world has been compiled as an 'Annexe', or an Appendix, to a volume on this subject, which is forthcoming in 2024 as a 'Hors-série' of the philosophical review 'Chôra' (χώρα. Revue d’études anciennes et médiévales), under the title "La philosophie mystique à partir de ses sources antiques, entre 'theôria' et 'theourgia'" (ed. Constantinos Macris)
Bibliographie thématique et évolutive sur la mystique antique (monde gréco-romain)
This extensive bibliography on ancient mysticism in the Graeco-Roman world has been compiled as an 'Annexe', or an Appendix, to a volume on this subject, which is forthcoming in 2024 as a 'Hors-série' of the philosophical review 'Chôra' (χώρα. Revue d’études anciennes et médiévales), under the title "La philosophie mystique à partir de ses sources antiques, entre 'theôria' et 'theourgia'" (ed. Constantinos Macris)
Bibliographie thématique et évolutive sur la mystique antique (monde gréco-romain)
This extensive bibliography on ancient mysticism in the Graeco-Roman world has been compiled as an 'Annexe', or an Appendix, to a volume on this subject, which is forthcoming in 2024 as a 'Hors-série' of the philosophical review 'Chôra' (χώρα. Revue d’études anciennes et médiévales), under the title "La philosophie mystique à partir de ses sources antiques, entre 'theôria' et 'theourgia'" (ed. Constantinos Macris)
Pythagoras and the Quadrivium from Late Antiquity to the Middle Ages
The present paper has two main goals. The first is to illustrate the two most influential portraits of Pythagoras as philosopher, described in such a way because of his research in the four mathematical disciplines. These portraits are by Nicomachus and Boethius, and special attention is paid to how, for Boethius, Pythagoras “invented” music. The second aim is to consider how the idea of Pythagoras as father of the quadrivium was transmitted from Antiquity to the Middle Ages up to the thirteenth century, when the impact of the Aristotelian natural philosophy fostered an interpretation of Pythagoras’ theory of numbers as one which was autonomous from the quadrivial frame. This paper deals only with references concerning Pythagoras, not “the Pythagoreans”; nonetheless, it does not enter into the complex question of whether the historical Pythagoras was really a mathematician
Présentation: [du dossier relatif à Epiménide de Crète, et de l'ouvrage d'Hubert Demoulin sur le sujet]
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