1,721,076 research outputs found

    Matthew H. Kramer

    No full text

    Freedom: A Philosophical Anthology

    No full text
    Contents: Preface. Acknowledgements. General Introduction. Part I. Negative and Positive Freedom. Introduction. 1. Thomas Hobbes, Leviathan (1651). 2. Jeremy Bentham, Of Laws in General (1782). 3. Jean-Jacques Rousseau, The Social Contract (1762). 4. Immanuel Kant, The Metaphysics of Morals (1797). 5. Benjamin Constant, The Liberty of the Ancients Compared with That of the Moderns (1819). 6. G. W. F. Hegel, The Philosophy of Right (1821). 7. Karl Marx, On the Jewish Question (1844). 8. Thomas Hill Green, Of the Different Senses of “Freedom” as Applied to Will and to the Moral Progress of Man and Lectures on the Principles of Political Obligations (1882). 9. Guido De Ruggiero, The History of European Liberalism (1925). 10. Isaiah Berlin, Two Concepts of Liberty (1969). 11. J.P. Day, On Liberty and the Real Will (1970). 12. Gerald C. MacCallum, Jr., Negative and Positive Freedom (1967). 13. John Rawls, A Theory of Justice (1971). Part II. Freedom, Government and Arbitrary Power. Introduction. 14. Nicolò Machiavelli, Discourses (1531). 15. Thomas Hobbes, Leviathan (1651). 16. James Harrington, The Commonwealth of Oceana (1656). 17. John Locke, Two Treatises of Government (1690). 18. Charles de Secondat, Baron de Montesquieu, The Spirit of the Laws (1748). 19. Isaiah Berlin, Two Concepts of Liberty (1969). 20. F. A. Hayek, The Constitution of Liberty (1960). 21. Philip Pettit, Republicanism (1997). 22. Quentin Skinner, Liberty before Liberalism (1998). Part III. Freedom and the Mind. Introduction. 23. Thomas Hobbes, Leviathan (1651). 24. J. S. Mill, On Liberty (1859). 25. Isaiah Berlin, Four Essays on Liberty (1969). 26. J. P. Day, On Liberty and the Real Will (1987). 27. John Gray, On Negative and Positive Liberty (1980). 28. Richard J. Arneson, Freedom and Desire (1985). 29. John Christman, Liberalism and Individual Positive Freedom (1991). 30. Charles Taylor, What’s Wrong with Negative Liberty (1979). 31. Christopher Megone, One Concept of Liberty (1987). 32. Richard Flathman, The Philosophy and Politics of Freedom (1987). 33. Matthew H. Kramer, The Quality of Freedom (2003). Part IV. Freedom and Morality. Introduction. 34. John Locke, Two Treatises of Government (1690). 35. Felix E. Oppenheim, Political Concepts (1981). 36. William E. Connolly, The Terms of Political Discourse (1993). 37. Robert Nozick, Anarchy, State and Utopia (1974). 38. G. A. Cohen, Illusions about Private Property and Freedom (1981). 39. S. I. Benn and W. L. Weinstein, Being Free to Act, and Being a Free Man (1971). 40. David Miller, Constraints on Freedom (1983). 41. Felix E. Oppenheim, Constraints on Freedom as a Descriptive Concept (1985). 42. David Miller, Reply to Oppenheim (1985). 43. Kristján Kristjánsson, Social Freedom (1996). 44. Richard Flathman, The Philosophy and Politics of Freedom (1987). 45. Hillel Steiner, An Essay on Rights (1994). 46. Matthew H. Kramer, The Quality of Freedom (2003). Part V. Coercion. Introduction. 47. F. A. Hayek, The Constitution of Liberty (1960). 48. Robert Nozick, Coercion (1969). 49. Robert Nozick, Anarchy, State and Utopia (1974). 50. G. A. Cohen, Self-ownership, Freedom and Equality (1995). 51. Hillel Steiner, An Essay on Rights (1994). 52. Christine Swanton, Freedom. A Coherence Theory (1992). 53. David Zimmerman, Coercive Wage Offers (1981). 54. Michael J. Gorr, Coercion, Freedom and Exploitation (1989). 55. Alan Wertheimer, Coercion (1987). 56. Serena Olsaretti, Liberty, Desert and the Market (2004). Part VI. Autonomy. Introduction. 57. Stanley I. Benn, A Theory of Freedom (1988). 58. Gerald Dworkin, The Theory and Practice of Autonomy (1988). 59. Onora O’Neill, Autonomy, Coherence and Independence (1992). 60. Janice Moulton and Francine Rainone, Women's Work and Sex Roles (1984). 61. Karl Marx and Friedrich Engels, The German Ideology (1846). Part VII. Freedom, Ability and Economic Inequality. Introduction. 62. F. A. Hayek, The Constitution of Liberty (1960). 63. Bruno Leoni, Freedom and the Law (1961). 64. Murray Rothbard, The Ethics of Liberty (1982). 65. John Rawls, A Theory of Justice (1971). 66. Philippe Van Parijs, Real Freedom for All (1995). 67. G. A. Cohen, Self-ownership, Freedom and Equality (1995). 68. Amartya Sen, Inequality Reexamined (1992). Part VIII. Liberalism and the Value of Freedom. Introduction. 69. J. S. Mill, On Liberty (1859). 70. J. S. Mill, On Liberty (1859). 71. Karl Popper, The Poverty of Historicism (1957). 72. F. A. Hayek, The Constitution of Liberty (1960). 73. Isaiah Berlin, Two Concepts of Liberty (1969). 74. John Rawls, Justice as Fairness. A Restatement (2001). 75. Joseph Raz, The Morality of Freedom (1986). 76. Amartya Sen, Inequality Reexamined (1992). 77. Thomas Hurka, Why Value Autonomy? (1987). 78. Joel Feinberg, The Interest in Liberty on the Scales (1978). 79. Ronald Dworkin, Taking Rights Seriously (1977). 80. Ian Carter, A Measure of Freedom (1999). Part IX. The Measurement of Freedom. Introduction. 81. Hillel Steiner, How Free: Computing Personal Liberty (1983). 82. Ian Carter, A Measure of Freedom (1999). 83. Prasanta Pattanaik and Yongsheng Xu, On Ranking Opportunity Sets in Terms of Freedom of Choice (1990). 84. Amartya Sen, Welfare, Freedom and Social Choice. A Reply (1990). 85. Robert Sugden, The Metric of Opportunity (1998). 86. Martin van Hees, Legal Reductionism and Freedom (2000). Additional Writings. Index

    How Changes in One’s Preferences can Affect One’s Freedom (and How They Cannot). A Reply to Dowding and van Hees

    No full text
    How is a person’s freedom related to his or her preferences? Liberal theorists of negative freedom have generally taken the view that the desire of a person to do or not do something is irrelevant to the question of whether he is free to do it. Supporters of the “pure negative” conception of freedom have advocated this view in its starkest form: they maintain that a person is unfree to ф if and only if he is prevented from ф-ing by the conduct or dispositions of some other person(s). This definition of freedom is value-neutral in the sense that no reference is made to preferences over options or indeed to any other indicators of the values of options, either in the characterization of “ф-ing” itself (any conduct fits the bill) or in the characterization of the way in which ф-ing can be constrained (any prevention counts as a constraint on freedom). In a stimulating article recently published in Economics and Philosophy, Keith Dowding and Martin van Hees attack the pure negative-liberty theorists’ claim to have constructed a genuinely “preference-independent” conception of freedom. In this reply, we defend the pure negative conception against their attack. We first impugn their central claim that pure negative-liberty theories have to allow that a person’s preferences in themselves can be determinants of her own freedom. To this end, we distinguish between two ways in which a person’s freedom can be said to depend on her preferences: direct and indirect preference dependence. We then argue that only one of these kinds of “preference-dependence” - direct preference dependence - is unacceptable, whereas the other - indirect preference dependence - is both unavoidable and normatively unobjectionable

    In the realm of legal and moral Philosophy; (Book Review)

    No full text
    reviewReviews the book `In the Realm of Legal and Moral Philosophy;,\u27 by Matthew H. Kramer

    Going Beyond Counting First Authors in Author Co-citation Analysis

    Get PDF
    The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed

    Variations on the Author

    Get PDF
    “Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship

    Appropriate Similarity Measures for Author Cocitation Analysis

    Get PDF
    We provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis

    In Defense of Finnis on Natural Law Legal Theory

    No full text
    This paper offers a brief account of Finnis' Natural Law Legal Theory (NLLT), primarily as it is presented in Natural Law and Natural Rights, and then defends Finnis' NLLT against the recent legal positivist criticism made by Matthew H. Kramer
    corecore