10,646 research outputs found
Yi fen zi dong li mo ni yan jiu cha er tong yi gou mei de xuan ze xing
No full textTung, Chun Fai = 以分子動力模擬研究查耳酮異構酶的選擇性 / 董俊暉.Thesis M.Phil. Chinese University of Hong Kong 2015.Includes bibliographical references (leaves 57-59).Abstracts also in Chinese.Title from PDF title page (viewed on 29, September, 2016).Tung, Chun Fai = Yi fen zi dong li mo ni yan jiu cha er tong yi gou mei de xuan ze xing / Dong Junhui
Survey of national immunization programs and vaccine coverage rates in Asia Pacific countries
No full textChildren in the Asia Pacific region are still suffering from certain vaccine-preventable diseases. The current study surveyed the national immunization programs and vaccine uptake of traditional and newly developed vaccines in 12 countries in this area. The results showed children in most countries were well protected from conventional vaccine-preventable diseases, while immunization programs for certain diseases such as poliovirus or measles should be strengthened in certain countries. Protection against pneumococcus, rotavirus, and human papillomavirus infections were obviously inadequate in most of the countries in the region. Promoting coverage of newly developed vaccines will benefit a great number of children in this area. (C) 2011 Elsevier Ltd. All rights reserved
The Study of Kangxi' Emperor's Chun Qiu Jie Yi
No full textWhen Chun Qiu was passed down to Kangxi in the early Qing Dynasty, it had already had a history of two millennia in which it underwent elaborations and explanations by both emperors and scholars. The preceding explicatory attempts had accumulated to not only form an enormous system of interpretation but also develop many important issues.
After having ascended to authority, Emperor Kangxi commissioned the Hanlin imperial academicians to expound Chun Qiu for him. Kangxi Emperor\ue2s Chun Qiu Jie Yi (referred to hereafter as Chun Qiu Jie Yi) is an anthology of the teaching materials used in the lectures. As newcomers to the long procession of previous interpreters of Chun Qiu, Kangxi and the academicians could not help having to respond to both the existent scholarship on the gist and calligraphy of the classic and the issues foregrounded by biographies and explanatory notes on which their own explications were based. Moreover, when it came to appropriating and extolling Chinese classics, the emperors reigning at the dawn of the Qing Dynasty, being foreign rulers, could not possibly bypass the exegetical tradition of Chun Qiu and were expected to declare their perspectives on the issues emphasized therein. Therefore, one of the aims of this dissertation is to examine how Chun Qiu Jie Yi responds to the issues in the exegetical system of Chun Qiu.
In addition, Chun Qiu Jie Yi should be regarded as a work collaboratively written by Emperor Kangxi and his assembly of lecturers specializing in classics, known as rijiang officials. Since as early as the Song Dynasty, the jingyan rijiang officials have conferred upon themselves grand ideals and great duties, maintaining \ue2the greatest responsibilities of the country rest upon the shoulders of zaixiang (the prime minister) and jingyan: whereas the former is responsible for bringing order and peace to the country, the latter is held accountable for imparting morality and virtues to the sovereign.\ue2 In Qing, a dynasty characterized by the growing concentration of power in one individual, becoming the emperor\ue2s rijiang official virtually amounted to an opportunity of a lifetime, for it allowed scholars to mold the sovereign\ue2s thinking thoroughly over an extended period of time, thereby enabling them to realize their aspiration of bettering the world. Since Chun Qiu primarily concerns events in the political realm, it has lent itself to initiating and facilitating discussions of politics as the rijiang officials saw fit. Here, what demands attention is that, in the study, the monarch temporarily assumed the role of a student while his officials preached. Beyond the study, however, the hierarchy was resumed and the ruler-subject relationship was restored. Such alternation of the dual relationship is also an aspect worthy of further consideration in Chun Qiu Jie Yi. This dissertation intends to compare the exegetic works cited in Chun Qiu Jie Yi, in hopes of assessing the attainability of the rijiang officials\ue2 aspiration to act as the emperor\ue2s mentors.
The dissertation approaches Chun Qiu Jie Yi as a historical activity. Hence, it attempts to contextualize the anthology, to reconstruct the circumstances in which Kangxi and his rijiang officials undertook the explication of Chu Qiu, and to scrutinize their interpretive behaviors and the underlying ideologies as well as purposes. On the grounds of this premise, when discussing the hermeneutic activities in Chun Qiu Jie Yi, the dissertation aims to first point out the ideas the anthology conveys, highlighting its concerns about a sovereign\ue2s method of governing a country. Second, the dissertation shifts the focus from what the anthology is about to how Kangxi and his officials\ue2 viewpoints on political doctrines were articulated. It proceeds to analyze the hermeneutics as well as ensuing pitfalls of Chun Qiu Jie Yi, with the aim of calling attention to the similarities between the anthology\ue2s reading of Chun Qiu and the decoding activity that extends from the author (real or implied) to the reader (real or ideal) as proposed in the contemporary theory of narratology. Third, the dissertation zeroes in on the exegetic works cited in Chun Qiu Jie Yi in order to, on the one hand, investigate the anthology\ue2s response to and evasion of key issues accentuated by scholars of preceding dynasties and the history of Chu Qiu studies and, on the other hand, probe into the interrelationship between the exegesis of the classic and the political appropriation of such a literary classic as exemplified therein. Finally, the dissertation ventures to suggest that in the heart of the hermeneutics adopted in Chun Qiu Jie Yi lies a structure akin to a flower with multiple layers of petals\ue2a structure of thinking wherein the anthology strives to both establish its legitimacy in understanding the profound teachings of Confucius and canonize its interpretation as the paradigm their literary and political successors would consult. It concerns not only how traditional intellectuals approached an ancient classic but also how scholars of Han descent, in particular, consciously appropriated the classic to serve their roles as teachers for a foreign emperor in early Qing
Xun zhao xie zuo zhi di: "Kuludao" shang de li xiang shi ren Xiemosi Xini
No full textKwok, Chun Yi Jenny.Thesis M.Phil. Chinese University of Hong Kong 2015.Includes bibliographical references (leaves 83-90).Abstracts also in Chinese.Title from PDF title page (viewed on 03, November, 2016).Kwok, Chun Yi Jenny
Confirmatory Factor Analysis of the Short Dispositional Flow Scale–2 and Short Flow State Scale–2 for Persons With Schizophrenia in Taiwan
No full textAbstract
Date Presented 3/30/2017
The Chinese versions of the Short Dispositional Flow Scale–2 (DFS–2) and Short Flow State Scale–2 (FSS–2) showed goodness of fit when administered to persons with schizophrenia in Taiwan, and future studies would be suggested to apply the same validation method for the Short DFS–2 and Short FSS–2 in other cultures or populations.
Primary Author and Speaker: Lin-Jye Huang
Additional Authors and Speakers: Fu-Chang Hu, Chinyu Wu, Yi-Hong Yang, Shu-Chun Lee, Yung-Chun Fang, Hsu-Chang Huang, Kuan-Yu Lai, Chun-Yi Yu</jats:p
Cai yong suan zi fen lie fa wei yi lan zi qi quan ding jia
No full textOr, Ming Chun = 採用算子分裂法為一籃子期權定價 / 柯銘駿.Thesis M.Phil. Chinese University of Hong Kong 2014.Includes bibliographical references (leaves 138-140).Abstracts also in Chinese.Title from PDF title page (viewed on 02, December, 2016).Or, Ming Chun = Cai yong suan zi fen lie fa wei yi lan zi qi quan ding jia / Ke Mingjun
Yi xie xing ba ya suo zhong li zi shu de gai nian she ji
No full textWong, Chun Yan Jonathan = 以楔形靶壓縮重離子束的概念設計 / 黃駿仁.Thesis M.Phil. Chinese University of Hong Kong 2015.Includes bibliographical references (leaves 140-144).Abstracts also in Chinese.Title from PDF title page (viewed on 15, September, 2016).Wong, Chun Yan Jonathan = Yi xie xing ba ya suo zhong li zi shu de gai nian she ji / Huang Junren
Comparison of Affecting Factors for Flow Experience Between Samples of Schizophrenia and General Population
No full textAbstract
Date Presented 3/30/2017
This study suggests that occupational therapists could assist persons with schizophrenia through knowledge of flow theory and self-determination theory, as well as enhancing their attention function and leisure satisfaction when providing therapeutic activities for increasing flow experience.
Primary Author and Speaker: Lin-Jye Huang
Additional Authors and Speakers: Fu-Chang Hu, Chinyu Wu, Yi-Hong Yang, Shu-Chun Lee, Hsu-Chang Huang, Chun-Yi Yu, Kuan-Yu Lai</jats:p
Ge xiang yi xing na mi ke li jing ge de deng li zi ti mo shi de cao zuo
No full textLai, King Chun = 各向異性納米顆粒晶格的等離子體模式的操作 / 黎景浚.Thesis M.Phil. Chinese University of Hong Kong 2014.Includes bibliographical references (leaves 114-118).Abstracts also in Chinese.Title from PDF title page (viewed on 30, September, 2016).Lai, King Chun = Ge xiang yi xing na mi ke li jing ge de deng li zi ti mo shi de cao zuo / Li Jingjun
A study on Yi-Hui's Ci poetry
No full textThe purpose of this thesis, which is based on Yi-Hui\ue2s Ci poetry \ue2Xie Chun Jing She Ci\ue2 and \ue2Nan Gu Qiao Chang\ue2 written by Yi-Hui (1799-1838), a royal member, during Jia Qing and Dao Guang period of Qing Dynasty, is to investigate the central idea and writing style of Yi-Hui\ue2s Ci.
The research is divided into following eight chapters.
Chapter one : Introducing and describing the motivation, purpose, scope and methods of the research, and reviewing Yi-Hui's Ci poetry.
Chapter two : Discussing author\ue2s writing motivation at each stage of life according to author\ue2s background.
Chapter three : Discussing the themes and content of \ue2Xie Chun Jing She Ci.\ue2
Chapter four : Discussing the themes and content of \ue2Nan Gu Qiao Chang.\ue2
Chapter five : Analyzing Yi-Hui and Gu Tai-Qing's Responsorial Ci poetry, and discussing the responsorial interaction between Yi-Hui and his wife, Gu Tai-Qing.
Chapter six : Discussing the idea and literary characteristics of Yi-Hui's Ci poetry, and the influence of Quanzhen Taoism and Buddhism on Yi-Hui and his literature.
Chapter seven : Investigating the writing style of Yi-Hui's Ci poetry.
Chapter eight : Concluding the key points of previous chapters and descripting the literature value and meaning of Yi-Hui's Ci poetry in the Qing Dynasty
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