305,982 research outputs found
G. Lohfink. Die Himmelfahrt Jesu
Ménard Jacques E. G. Lohfink. Die Himmelfahrt Jesu. In: Revue de l'histoire des religions, tome 183, n°2, 1973. p. 207
N. Lohfink, L'Ancien Testament, Bible du chrétien d'aujourd'hui (trad, de J. Fersthauer), 1969
Ménard Jacques E. N. Lohfink, L'Ancien Testament, Bible du chrétien d'aujourd'hui (trad, de J. Fersthauer), 1969. In: Revue des Sciences Religieuses, tome 45, fascicule 4, 1971. p. 382
Going Beyond Counting First Authors in Author Co-citation Analysis
The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
N. Lohfink, L'Ancien Testament, Bible du chrétien d'aujourd'hui (trad, de J. Fersthauer), 1969
Ménard Jacques E. N. Lohfink, L'Ancien Testament, Bible du chrétien d'aujourd'hui (trad, de J. Fersthauer), 1969. In: Revue des Sciences Religieuses, tome 45, fascicule 4, 1971. p. 382
Dispelling the Myths Behind First-author Citation Counts
We conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued
use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation
counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more
sophisticated methods
G. Lohfink, La conversion de Paul (Lire la Bible), 11, trad. par Jean-Louis Klein de Paulus vor Damaskus, 1965
Ménard Jacques E. G. Lohfink, La conversion de Paul (Lire la Bible), 11, trad. par Jean-Louis Klein de Paulus vor Damaskus, 1965. In: Revue des Sciences Religieuses, tome 42, fascicule 2, 1968. p. 168
Author, publisher and bookseller : a tripartite synergy in Nigerian book industry
This work is about the roles of Author, Publisher and Bookseller in Book development in
Nigeria. The paper started by delving into the history of Book Publishing in Nigeria after
which it proceeded by defining who an author, a publisher, and a bookseller is and
expatiated on the indispensable roles of these key actors in Nigerian Book Industry and in
the emerging Information Society. Furthermore, the various constraints to book
development were identified while the paper advised on how the Book Industry can be
further promoted in Nigeria. However, the paper concluded and made recommendations
on how the Book sector can help in enhancing scholarship in the country
An Outburst Scenario for the X-ray Spectral Variability in 3C 111
We present a combined Suzaku and Swift BAT broad-band E=0.6-200 keV spectral analysis of three 3C 111 observations obtained in 2010. The data are well described with an absorbed power-law continuum and a weak (R approximately equal to 0.2) cold reflection component from distant material. We constrain the continuum cutoff at E(sub C) approximately equal to 150- 200 keV, which is in accordance with X-ray Comptonization corona models and supports claims that the jet emission is only dominant at much higher energies. Fe XXVI Ly alpha emission and absorption lines are also present in the first and second observations, respectively. The modelling and interpretation of the emission line is complex and we explore three possibilities. If originating from ionized disc reflection, this should be emitted at r(sub in) greater than or equal to 50 r(sub g) or, in the lamp-post configuration, the illuminating source should be at a height of h greater than or equal to 30 r(sub g) over the black hole. Alternatively, the line could be modeled with a hot collisionally ionized plasma with temperature kT = 22.0(sup +6.1)(sub 3.2) keV or a photo-ionized plasma with logXi=4.52(sup +0.10)(sub 0.16) erg per second cm, and column density N(sub H) greater than 310(sup 23) per square centimeter. However, the first and second scenarios are less favored on statistical and physical grounds, respectively. The blue-shifted absorption line in the second observation can be modelled as an ultra-fast outflow (UFO) with ionization parameter logXi=4.47(sup +0.76) (sub 0.04) erg per second cm, column density NH=(5.3(sup +1.8)(sub 1.3))10(sup 22) per square centimeter and outflow velocity v(sub out) = 0.104+/-0.006c. Interestingly, the parameters of the photoionized emission model remarkably match those of the absorbing UFO, supporting the possibility that the same material could be responsible for both emission and absorption. We suggest an outburst scenario in which an accretion disc wind, initially lying out of the line of sight and observed in emission, then crosses our view to the source and it is observed in absorption as a mildly-relativistic UFO
The Social-Historic Dimension of God's Kingdom in the Theology of Gerhard Lohfink
Nell centro della teologia di G. Lohfink sta il regno di Dio. L’escatologia del presente laborata da lui prevede la tensione tra “giá” e “non ancora”, che si manifesta nei diversi modi. Sopratutto nella debolezza e pecchato del uomo ma anche nella storia della Chiesa come una societá e nell rifiuto di Izraele, che non ha accolto nell suo insieme Gesú come Messia. Dal punto di vista di Dio si puó parlare solo del “giá”. Il “non ancora” del regno di Dio dipende esclusivamente dal rifiuto del uomo. Il concetto del regno di Dio secondo G. Lohfink si contrapone all individualismo et esclusivismo. Il regno di Dio é un progetto sociale aperto a tutti coloro accolgono il messaggio di Gesú. L’ethos di Gesú non si rivolge all’individuo preso isolato perché non é in grado di realizzare questo giogo ma punta a una del popolo di Dio e chiede una dimensione sociale: la comunitá i la comunione di vita e di destini. La realizazzione di questo progetto fa che si rivela la santitá di Dio e diventa un segno di salvezza per tutti i popoli
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