1,723,959 research outputs found
A new species of Rubia (Rubiaceae) from western Yunnan, China
No full textLi, Rong, Li, Heng (2013): A new species of Rubia (Rubiaceae) from western Yunnan, China. Phytotaxa 140 (1): 51-55, DOI: 10.11646/phytotaxa.140.1.5, URL: http://dx.doi.org/10.11646/phytotaxa.140.1.
FIGURE 2. Rubia siamensis. A. Fruiting branch. B in A new species of Rubia (Rubiaceae) from western Yunnan, China
No full textFIGURE 2. Rubia siamensis. A. Fruiting branch. B. Stipule. Drawn by Rongmei Zhang. Voucher: Gaoligong Shan Biodiversity Survey 21831 (KUN).Published as part of Li, Rong & Li, Heng, 2013, A new species of Rubia (Rubiaceae) from western Yunnan, China, pp. 51-55 in Phytotaxa 140 (1) on page 53, DOI: 10.11646/phytotaxa.140.1.5, http://zenodo.org/record/509981
FIGURE 1. Rubia pianmaensis. A. Flowering branch. B. Node with leaves and stipules. C. Stipule. D in A new species of Rubia (Rubiaceae) from western Yunnan, China
No full textFIGURE 1. Rubia pianmaensis. A. Flowering branch. B. Node with leaves and stipules. C. Stipule. D. Flower (5-merous). E. Flower (6-merous). F. Dissected corolla showing stamens. G. Ovary and style. Drawn by Rongmei Zhang from the holotype.Published as part of Li, Rong & Li, Heng, 2013, A new species of Rubia (Rubiaceae) from western Yunnan, China, pp. 51-55 in Phytotaxa 140 (1) on page 52, DOI: 10.11646/phytotaxa.140.1.5, http://zenodo.org/record/509981
FIGURE 1. Coelogyne pianmaensis. A. Habit. B in A new species of Coelogyne (Orchidaceae) from western Yunnan, China
No full textFIGURE 1. Coelogyne pianmaensis. A. Habit. B. Flower (side view). C. Dorsal sepal. D. Lateral sepal. E. Petal. F. Lip. G. Column and ovary (front view). Drawn by Yitao Liu from the holotype.Published as part of Li, Rong & Dao, Zhi-Ling, 2014, A new species of Coelogyne (Orchidaceae) from western Yunnan, China, pp. 115-119 in Phytotaxa 162 (2) on page 116, DOI: 10.11646/phytotaxa.162.2.7, http://zenodo.org/record/513202
The Double Negation Thinking of Li Rong: An Analysis of Commentary on Laozi
No full text唐代注《?》是重玄學思想的核心活動，在注《?》的活動中，?僅討?、詮解?《?子》文中對於「有無」看法，也處??幾個層次的問題，這些問題包括「身／心」、「身／國」、「心、性」形、神」、「教化(政治／宗教)」與「世俗秩序(現實秩序)／神聖秩序(?想秩序)」；本文透過?榮《?子注》的文本分析，試圖顯題化?榮思想中的重玄思想如何與政治關懷交融?述，本文也認?經由「從權化實」的基本?解，?榮以既是方法又是境界的「重玄」義?透顯出《?子注》的內在精神，同時託帶出初唐三教競合的對話，而這樣的對話結果對於宋明?學的諸多?述，隱然地起著重要的影響。This article deals with the text of an important commentary of Laozi in the early Tang Dynasty by Li Rong. We shall analyze the academic position of the commentary and discuss the epistemological and ontological understanding found in this double-negation school writing. We shall deal with three important issues: the Dao discourse (including double-negation discourse), the self-cultivation discourse, and the governing discourse. We will attempt to answer a number of important questions. First, what was the starting point for Li Rong's double negation thinking? Second, what is the ultimate meaning of double negation in Li Rong's work? Third, what does Li Rong mean by the concept of the "void and ultimate origin" (虛極之?)? Fourth, how does Buddhist thinking influence Li Rong's double negation? Finally, how does the divine differ from and interact with the secular? The core thesis will dwell on the concept that the ideal and sacred order fuses with the practical and secular order by way of the thinking of double negation. The ideas of mind (心) and essence or nature (性) - acknowledged as the essence of Dao (道性) in Li Rong's commentary will also be important concerns in this paper. The paper will also touch upon some other important issues. First, it will explore the relationship between the Daoist School, Confucian School and Buddhism during the Han dynasty, Wei-Jin era and Sui-Tang era. Second, the hierarchy of the political and religious affairs will be expounded on. This will be followed by discussion on the body and the state, looking at whether the physical or mental should be emphasized, body formation in the state building process, and the Buddhist influenced interpretation of Laozi. The "Laozi Commentary by Li Rong" reflects the political and religious situation at the time and conveys the internal essence of the political discourses of Daoism, the Confucian School, and Buddhism on the Daoist religion. Undoubtedly this writing itself is a part of the process of state formation or building and the result of the dominance of political power during the Tang dynasty
Morphological and molecular identification for two new species of woodinhabiting macrofungi (Basidiomycota) from Yunnan-Guizhou Plateau, China
No full textYang, Yang, Li, Rong, Liu, Chaomao, Zhao, Changlin (2023): Morphological and molecular identification for two new species of woodinhabiting macrofungi (Basidiomycota) from Yunnan-Guizhou Plateau, China. Phytotaxa 591 (1): 1-18, DOI: 10.11646/phytotaxa.591.1.1, URL: http://dx.doi.org/10.1094/PDIS-04-22-0755-PD
Pelliot chinois 2864
No full textContient : [Lao zi dao de jing 老 子 道 德 經, commentaire attribué à Li Rong 李 榮.] ; Bai qu ge 白 雀 謌 par Zhang Yong 張 永 ; Exercices d'écritureNumérisation effectuée à partir d'un document original
Conceptualizing the Interaction of Buddhism and Daoism in the Tang Dynasty: Inner Cultivation and Outer Authority in the Daode Jing Commentaries of Cheng Xuanying and Li Rong
Full text linkThis paper takes the different interpretations of one and the same sentences in the Daode jing as “inner cultivation” or “worldly power” respectively, in the commentaries of two closely related early Tang Daoist authors, Cheng Xuanying 成玄英 and Li Rong 李荣, as a starting point to approach the question of interaction of Buddhism and Daoism from a new angle. Instead of trying to pinpoint influences, origins, and derivatives, I propose to delineate philosophical discourses that cross the boundaries of the three teachings. Parallel excerpts from both commentaries show how Cheng reads the Daode jing as a guidebook for cultivation, and how Li Rong reads it as a guideline for governing. I argue that the differences could be read as the authors’ participation in different philosophical discourses, and I will show, for the case of Cheng Xuanying, how terminological overlap with contemporary Buddhist authors indicates that Buddhists and Daoists both participated in the discourse on inner cultivation with commentaries to their respective sacred scriptures
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
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