1,721,181 research outputs found
Spinoza, philosophe médiéval.
No full textLevinas Emmanuel. Spinoza, philosophe médiéval. . In: Revue des études juives, tome 1 (101), janvier-juin 1937. pp. 114-119
Vajda (Georges). — Introduction à la pensée juive du moyen âge. 1947
No full textLevinas Emmanuel. Vajda (Georges). — Introduction à la pensée juive du moyen âge. 1947. In: Revue des études juives, tome 8 (108), janvier-juin 1948. pp. 126-128
La substitution
No full textLevinas Emmanuel. La substitution. In: Revue Philosophique de Louvain. Troisième série, tome 66, n°91, 1968. pp. 487-508
Leon Chestov. Kierkegaard et la philosophie existentièlle (Vox clamantis in deserto). — tráduit du russe par T. Rageot et B. de Schloezer , 1936
No full textLevinas Emmanuel. Leon Chestov. Kierkegaard et la philosophie existentièlle (Vox clamantis in deserto). — tráduit du russe par T. Rageot et B. de Schloezer , 1936. In: Revue des études juives, tome 2 (102), juillet-décembre 1937. pp. 139-141
The face and the interface: thinking with levinas on ethics and justice in an electronically mediated world
Full text linkOn the ethics of (object) things
Full text linkThis paper attempts to answer the question why things matter to us, i.e. why things are, as things, morally significant. It argues that one possible answer would be that things are morally significant because they embody values and interests which enrol us into particular programmes of action, as argued by Winner and actor network theorists. It suggests that this might be a good and important provisional answer but that we need to move beyond such an anthropocentric view of the ethics of things. We need to ask why things are morally significant as such. It then proceeds to outline a decentred ethics of things using the work of Heidegger to argue that things are significant because they 'world'. From this analysis and the work of Levinas it proceeds to present some suggestive outlines of what a decentred ethics of things might contai
Zwischen Nichtverstehen und Verstehen des Negativen : Konstellationen einer negativistischen Hermeneutik
Full text linkLevinas the novelist
No full textReikšminiai žodžiai: Emanuelis Levinas (Emmanuel Levinas); Emanuelis Levinas (Emmanuel Levinas); Etika; Fenomenologija; Karas; Emanuelis Levinas (Emmanuel Levinas); Litvakas; Prancūzijos filosofas; Religijos filosofija; Romanas; Romanistas; Trauma; „Dama iš Veplerio“; „Erosas“; „Tikrovė ir jos šešėlis“; „Totalybė ir begalybė“; Ethics; Etics; French philosopher; Lithuanian; Novel; Novelists; Phenomenology; Religious philosophy; Trauma; War; „Eros“; „La Dame de chez Wepler“; „La Realite et son ombre“; „Totalite et infini
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
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