1,721,635 research outputs found
De secreto conflictu curarum mearum / Francesco Petrarca. De ira dei ; De opificio dei / Lactantius. De consideratione quintae essentiae / Johannes de Rupescissa
No full textL.I v Teoste loend; sissekirjutusi; l.1r-5r Meditsiinilis-alkeemilised retseptid; l.5v-6r Värvilise tindi retseptid; l.6v Destillatsiooninõude kujutisi; l.7r-v Sissekirjutusi; l.8r-72r Petrarca, De secreto conflictu curarum mearum; l.73r-97r Lactantius, De ira dei; l.97r-123r Lactantius, De opificio dei; l.124 tühi; l.125r-147v Johannes de Rupescissa, De consideratione quintae essentiae; l.147v Retsepthttp://tartu.ester.ee/record=b2518903~S1*es
Lactantius Firmianus, Divinae Institutiones .
No full textNumérisation effectuée à partir d'un document original.Appartient à l'ensemble documentaire : RegiaAragonLactantius Firmianus, Divinae Institutiones.Nombreuses notes dans les marges. F. 1 LACTANTIUS, Institutiones divinae, incompl. du début (C. V., XIX, 3-672) ; F. 249 De ira Dei (ibid., XXVII, 67-132) ; F. 273v De opificio Dei (ibid., 4-64) ; F. 297 Carmen de ave phoenice (ibid., 135-147). F. 299v OVIDIUS, Metamorphoses, XV, v. 391-402 (sur le phénix) (édit. Lafaye, III, 134). F. 300 DANTE, Inferno, XXIV, v. 106-111 (sur le phénix) ; — FORTUNATUS, Carmen de pascha, incompl. (M. G., Auct. ant., IV1, 59-62).Le manuscrit a sans doute appartenu à Alphonse Ier le Magnanime, roi de Naples ; il a fait partie de la bibliothèque des rois Aragonais de Naples et a été vendu à Georges Ier d'Amboise par Frédéric Ier d'Aragon, roi de Naples, avant sa mort en 1504.Le manuscrit a fait partie de la bibliothèque fondée par le cardinal Georges Ier d'Amboise (1460-1510), archevêque de Rouen , au au château de Gaillon, d'après l'inventaire de 1508 : "Lactancius Firmianus, couvert de velours rouge, garny de fermaus de loton" (cf. Archives départementales de Seine-Maritime, G. 866, éd. De Marinis, La Biblioteca napoletana, II, p. 204 n° 109; Robillard de Beaurepaire, Inventaires sommaires..., p. 293-294).Il a appartenu à l'archevêque de Rouen successeur de Georges Ier d'Amboise, son neveu le cardinal Georges II d’Amboise (1511-1550), d'après l'inventaire du château de Gaillon après son décès en 1550 : "Collectorium sermonum beati Augustini" (cf. Archives départementales de Seine-Maritime, G. 868; Robillard de Beaurepaire, ibid.). Le manuscrit a disparu de Gaillon après 1550.Il est arrivé à la fin du XVIe siècle dans la bibliothèque de la famille Hurault et constitue le n° 11 de la liste C des manuscrits de Philippe Hurault de Cheverny, évêque de Chartres, achetés par la Bibliothèque du roi en 1622, rédigée par le garde de la BibliothèqueNicolas Clément (BnF, ms. latin 17174, f. 1-24) : " [liste C n° 11] Lactantii divinarum Institutionum livri VII. De Ira Dei. De Opificio Dei " .Au milieu de la marge inf. du 1er f., cote "80" de la Bibliothèque de la famille Hurault, antérieure à 1622. Au f. Av, titre "Lactantius Firmanius" de la bibliothèque HuraultLe manuscrit est entré dans la Bibliothèque du roi en 1622.Lieu de copie : Naple
Lactantius ve De Mortibus Persecutorum
No full textTezimizde, yaklaşık olarak İS 240-325 yılları arasında yaşamış olan Hıristiyan yazar Lactantius'un, De Mortibus Persecutorum adlı eserine dair bir inceleme yapılmıştır. Lactantius De Mortibus Persecutorum'da çağının Hıristiyan düşmanı imparatorlarının ölüm şekillerini kaleme almıştır. Yazarın asıl amacı imparatorluk tarihini kullanarak gelecek nesillere tanrısal yargının varlığını ispatlamak olmuştur. Lactantius, Nero'dan Aurelianus'a kadar tahta geçen Roma imparatorlarının kısa bir özetini sunduktan sonra, çağının imparatorlarının Hıristiyanlara uyguladıkları zulümleri ve Tanrı'nın bu imparatorlar için hazırladığı sonları anlatmıştır. Eserdeki Diocletianus'un tahta çıkışıyla başlayıp tetrarchia ile devam eden ve Constantinus'un egemenliğine kadar süren anlatım, günümüz Eskiçağ çalışmaları için birinci elden kaynak niteliği taşımaktadır. Lactantius, imparatorların acımasızlıklarının yanı sıra, Roma İmparatorluğu'nun Büyük Zulüm dönemini içine alan önemli bir periyodunun sosyo-kültürel, politik gelişimi ve dini değişimi hakkında detaylı bilgiler vermiştir.This thesis is a study on De Mortibus Persecutorum, written by Lactantius who lived in c. 240-325. Lactantius wrote the ways of death of the emperors against Christianity of his age in this book. The main purpose of the author is to remind the presence of Divine Judgment for future generations by handling the history of the empire. After Lactantius presents a brief summary of the emperors from Nero to Aurelianus in Rome, he illustrates the persecution of the emperors to Christians and God?s punishment for those emperors. The depiction that starts with Diocletianus? ascending to the throne, goes on with tetrarchia?s project and continues with the sovereignty of Constantinus provides a first hand source for the ancient history research. Besides the persecution of the emperors, Lactantius gives detailed information about the socio-cultural, political development and religious change that appeared in the period of the Great Persecution
Opera / Mit Komm. von Domitius Calderinus, Placidus Lactantius und Franciscus Maturantius.
No full textOPERA / MIT KOMM. VON DOMITIUS CALDERINUS, PLACIDUS LACTANTIUS UND FRANCISCUS MATURANTIUS.
Opera / Mit Komm. von Domitius Calderinus, Placidus Lactantius und Franciscus Maturantius. (1)
Cover (1)
Title page (7)
Titelseite (10)
Chapter (11)
Sylvarum Liber I. (14)
Sylvarum Liber II. (44)
Sylvarum Liber III. (65)
Sylvarum Liber IIII. (82)
Sylvarum Liber V. (104)
Thebaidos Liber I. (130)
Thebaidos Liber II. (152)
Thebaidos Liber III. (172)
Thebaidos Liber IIII. (191)
Thebaidos Liber V. (213)
Thebaidos Liber VI. (231)
Thebaidos Liber VII. (253)
Thebaidos Liber VIII. (272)
Thebaidos Liber IX. (289)
Thebaidos Liber X. (309)
Thebaidos Liber XI. (329)
Thebaidos Liber XII. (347)
Achilleidos Liber I. (365)
Achilleidos Liber II. (400)
Finis (404)
Kolophon / Registrum Huius Operis (415
Lactantius
No full textNumérisation effectuée à partir d'un document de substitution.F. 1 De ira Dei (C. V., XXVII, 67-132), avec table ; F. 24 De opificio Dei (ibid., 4-64), avec table
Lactantius
No full textNumérisation effectuée à partir d'un document de substitutionF. 1-228 Institutiones divinae (C. V., XIX, 1-672) ; F. 233 De ira Dei (ibid., XXVII, 67-132) ; F. 256v De opificio Dei (ibid., 4-64) ; F. 278v Epitome institutionum divinarum, depuis c. 51 (ibid., XIX, 730-761) ; F. 290 De opificio Dei, c. 19 incompl. et 20 incompl. (C. V., XXVII, 59-61, 63). F. 291 Table du ms
Lactantius and the Doctrine of Providence
No full textThesis advisor: Stephen F. BrownThis dissertation examines the doctrine of providence as it appears in the works of the North African Latin apologist, L. Caecilius Firmianus Lactantius (c.245 - c.325). In the early fourth century the Roman Empire was struggling to come to terms with its own religious self-identity. While the persecutions under Diocletian were still raging, the rhetorician Lactantius authored several apologetic works in order to advocate for Christianity's inclusion into the traditional Roman culture. Lactantius' apologetic goal is twofold: 'to defend and build up' (defendere et instituere) (cf. DI 5.4.3). The apologist is not merely concerned with the tearing down of fallacious arguments, but also with the constructing of a positive Christian theology; in Lactantius' own words, with the totius doctrinae substantiam (DI 5.4.3). Throughout his apologetic corpus the doctrine of providence functions as Lactantius' grundaxiom; a foundation upon which he can construct his own positive Christian theology. At the same time, the near unanimity among philosophers as to the existence of providence allowed Lactantius to engage his non-Christian audience through a concept of shared philosophical inheritance. By employing the doctrine of providence to support and integrate his entire theological system, therefore, Lactantius has made the linchpin of his theology a doctrine which finds common ground among both Christians and non-Christians.Thesis (PhD) — Boston College, 2014.Submitted to: Boston College. Graduate School of Arts and Sciences.Discipline: Theology
D̄ḡ 151 / Opera
No full textLactantius, Lucius Caecilius Firmianus. Mit Widmungsbrief des Hrsg. Johannes Andreae an Papst Paul I
Gewalt in Laktanz’ ›De mortibus persecutorum‹
No full textViolence is a central topic in De mortibus persecutorum, one of the most significant sources on the Tetrarchy’s persecution of Christians. Gianna Zipp examines this piece of writing as a literary complete works and meticulously analyzes its conception using the method of close reading. She shows how Lactantius credibly portrays the violent Tetrarchs coming to their horrific end as determined by God
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