1,720,975 research outputs found
Going Beyond Counting First Authors in Author Co-citation Analysis
The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Thinking With Female Bodies and Sexuality in the Acts of John by Prochorus: Procliane’s Sin and Repentance
This thesis explores an episode in the Acts of John by Prochorus (Acts John Proch) in which a widowed mother, Procliane, has an incestuous desire for her son. This episode is originally borrowed from the Acts of Andrew but is significantly expanded in the Acts John Proch. This thesis argues that the author of the Acts John Proch reframes the episode from one of sin to repentance. This thesis examines ancient ideas of motherhood and widowhood to detail the nature of Procliane’s transgressions and concludes by analyzing the extensive redemption arc she embodies —a redemption offered to all. This thesis argues that this impulse to think about sin and repentance through the female body is part of broader ancient literature, most notably in monastic “penitent prostitute” stories. In this way, this episode is a case study of how authors “think with” the female body and sexuality in the ancient world.Master of Art
Variations on the Author
“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
We provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
“Those Who Love Me Will Keep My Word”: Narrative Variants in New Testament Gospel Stories
This dissertation examines dozens of “narrative variants” preserved in copies of ancient New Testament gospel manuscripts. In antiquity every copy was made by hand, so even texts understood to hold sacred status were always susceptible to meaningful change. Although New Testament textual criticism has traditionally sought to recover a singular text of the gospels, this study argues that early Christianity was in fact centered in an environment of interpretive expansions and editorial revisions, rendering such a recovery impossible in many passages. In antiquity, gospel stories were regularly altered by a single letter, a single word, an added or omitted phrase, an altered phrase, a rewritten section, or the revision of an entire book. The narrative variants highlighted here are limited to those preserved in gospel manuscripts copied no later than the fifth century, whether in Greek, Coptic, Latin, and/or Syriac. The study also examines the reception of story variations in artwork, liturgy, and ancient quotations of the gospel text; various modern scholars’ attempts to establish the “original text” in these passages are also surveyed. Three goals are in view: to demonstrate that 1) early Christian copying emerged at the confluence of Second Temple Jewish and Roman-era literary practices, both of which were centered in textual change; 2) consequently, the exact narrative authored by an evangelist is sometimes uncertain, despite the best efforts of modern scholars; and 3) even in cases where the direction of textual change is reasonably certain, a tendency to create narrative variants was present from the beginning. The dissertation concludes that a wide variety of forms of gospel stories were understood as sacred in the first centuries of Christianity, that narrative multiplicity is inherent to the Christian gospels, and that this multiplicity should be embraced by Biblical scholars.</p
Dispelling the Myths Behind First-author Citation Counts
We conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued
use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation
counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more
sophisticated methods
Loving Leadership, Joyful Submission: The Dismantling of Female Ordination in the Southern Baptist Denomination
In this paper, I explore how members of the Southern Baptist (SB) denomination developed their arguments, tactics, and rhetoric to stall integration during the Civil Rights Movement (CRM) and how these SBs later refined their strategies during the Women’s Liberation Movement (WLM) to successfully overturn female ordination. As the SBC’s annual reports, SBC’s resolutions passed at their yearly convention meetings, Christianity Today, and Recovering Biblical Manhood and Womanhood: A Response to Evangelical Feminism demonstrate, many SBs understood themselves as culturally estranged and on the “wrong” side of history once the CRM concluded. In order to overcome this sense of failure, regain a prior status, and ensure future success, these Baptists utilized the tactics and rhetoric first employed to oppose the CRM as a paradigm for how to combat the WLM. Certain SB leaders sought to expose what they interpreted as the unbiblical implications of the WLM, prevent the movement’s advancement, and reobtain their perceived loss of influence in the South. These leaders emphasized individual choice in the denomination’s publications, promoted Biblical arguments about traditional gender roles, outlined their definition of God’s social hierarchy, and endorsed practices that embodied what they portrayed as proper SB representations of men’s divine masculinity and women’s sacred femininity. These tactics enabled SB leaders to overturn female ordination, contribute to the creation of the Moral Majority in 1979, and influence the creation of legislation that aligned with their claims
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