12,071 research outputs found
Citation expectations: are they realized? Study of the Matthew index for Russian papers published abroad
No full textWe consider the "Matthew effect" in the citation process which leads to reallocation (or misallocation) of the citations received by scientific papers within the same journals. The case when such reallocation correlates with a country where an author works is investigated. Russian papers in chemistry and physics published abroad were examined. We found that in both disciplines in about 60% of journals Russian papers are cited less than average ones. However, if we consider each discipline as a whole, citedness of a Russian paper in physics will be on the average level, while chemistry publications receive about 16% citations less than one may expect from the citedness of the journals where they appear. Moreover, Russian chemistry papers mostly become undercited in the leading journals of the field. Characteristics of a "Matthew index" indicator and its significance for scientometric studies are also discussed
Zechariah and the Gospel off Matthew: the use of a biblical tradition
No full textThis thesis examines the use of Zechariah traditions in Matthew's Gospel. It analyzes and interprets the ways Matthew transmits, alters or adds Zechariah traditions to his sources. Instead of looking at portions of the Gospel in light of Zechariah 9-14 only, this study addresses the entire Gospel and all of Zechariah. In focusing on Zechariah tradition, the thesis has kept the following considerations in view. First, the content and function of Matthew's explicit uses of Zechariah are examined. Second, ways in which tradition derived from Zechariah may have exerted influence on portions of the gospel sub-structure are identified. Third, it explores the extent to which Matthew alludes to characteristic Zechariah themes. Together, these components illuminate how Matthew's Gospel incorporates its Zechariah material, whether alone or in combination with other prophetic traditions. Thus the methodological approach of the thesis is not only grounded in classical methods of biblical criticism but is also open to recent literary methods. In addition to explicit citations, numerous allusions and echoes of Zechariah tradition are present in Matthew. They appear in Matthean materials and in traditions Matthew has taken from Mark and Q. Because the focus of this thesis is open to both the Gospel and the Zechariah traditions in their entirety, two important observations have been made. First, traces of Zechariah material are found in the Infancy and Gaililean healing Narratives as well as in the Passion Narrative. Not only is the impact of Zechariah 9-14 observed, but important sections of Zechariah 1-8 are also discerned in Matthew's narrative structure. Moreover, Matthew's Son of David Christology is enriched and partially defined by Zechariah's prophet-shepherd imagery, as well as by the royal messianic motif
Ritual in the Damascus document and the Gospel of Matthew
No full textThis thesis examines the ritual content of the Damascus Document and the Gospel of
Matthew, demonstrating how community identity is constructed and developed through
the interpretation of the Law represented in each. The content is arranged according to
the ritual typology of Catherine Bell, which organises ritual into six categories:
calendrical ritual, rites of exchange and communion, political ritual, rites of passage, rites of affliction and rites of feasting and fasting. Analysis by type enables comparison and comment on the features and effects of ritual. I identify the Scriptural precedent for the discussions of ritual and any similar texts from the same period. These two ritually dense texts provide a great deal of material representing different perspectives on ritual
function and obligations within a Jewish community setting. The Damascus Document is a non-sectarian legal text from the Second Temple period. The Gospel of Matthew presents the narrative of Jesus with considerable comment on ritual matters, reflecting an audience steeped in Jewish ritual praxis while looking towards an eschatological inclusion of Gentiles who adhere to Jewish obligations. Each offers an insight into a community dissenting from aspects of mainstream Judaism without withdrawing completely. Each community maintains traditional ritual obligations to some extent, but claims additional information clarifying the correct interpretations of the Law. This thesis analyses how they negotiate the practical, and often theological, issues that accompany their distinct practices, creating a community identity through ritual
Lawyer Discusses Kim Davis’s Release
No full textMatthew D. Staver, lawyer for Kim Davis, discusses his client’s release after she was jailed for defying a court’s order that she issue marriage licenses
Artful living and the eradication of worry in Søren Kierkegaard's interpretation of Matthew 6:24-34
No full textDanish thinker Søren Kierkegaard published fourteen discourses, across four collections, on Matthew 6:24-34. The repeated readings of the biblical text, whose themes include the choice between God and mammon, worry, what it means to consider the birds and lilies, and how to seek first the kingdom of God, converge with Kierkegaard’s interest in anxiety, despair, worry, subjectivity, indirect communication, choice, the moment, and life before God. Accordingly, the discourses make connections with his larger works, elucidate frequently explored Kierkegaardian themes in recent scholarship, and contribute to his critique of nineteenth-century Copenhagen. Additionally, the collections present an interpretation of each verse and phrase of Matthew’s text and, held up against modern Matthew scholarship, they correlate with and contribute to Sermon on the Mount and New Testament studies. Kierkegaard’s reading of Matthew also holds implications for the practice of biblical interpretation as it promotes the importance of awareness of sin, interestedness, and appropriation as central to proper reading. His emphasis on Christ as the primary exemplar of Matthew’s text adds an additional Christological element to his hermeneutic. Furthermore, the discourses serve as spiritual treatises which provide the reader with theological terminology to help confront the problem of worry and suffering. In light of a human being’s distinctiveness as imago Dei, Kierkegaard elucidates ways an individual may respond artfully to the ongoing possibility of worry, a possibility which the discourses connect with Christian anthropology and external labels associated with possessions and status. The Matthew 6 discourses intimate Kierkegaard’s sympathy with classic Christian spirituality and, in combination with the cultural-ecclesiastical critique, the creative exegesis, and the in-depth analysis of the cause of and cure for worry, his work emerges as an excellent example of spiritual theology
How do religious and other ideological minorities respond to uncertainties?
No full textThere are many competing and complementary applications of ideas of uncertainty and in this chapter we outline these as well as showing how the key themes arising across the chapters interlink and provide a picture of the impacts of uncertainty on fringe ideological movements. The chapter compares and contrasts themes from the chapters focusing on religious groups with those on secular groups, demonstrating both the similarities in issues and responses as well as what can be seen to be unique about religious responses to uncertainty. It also highlights how uncertainty can be variously conceived, both in the theoretical study and experience of these groups, in the shape of external threats, such as legal pressures, and internal change, such as theological innovation, or the death of a founder. While each of the chapters that follow will stand on their own merits, this chapter both guides the reader through how they contribute to a cohesive whole, while also serving as an introductory guide to the problem of uncertainty as an everyday experience for individuals and groups, with a particular focus on minority religions
Matthew’s Emmanuel Messiah: a paradigm of presence for god's people
No full textThe motif of divine presence is a clear phenomenon within the Gospel of Matthew. The modern critical means for assessing the ancient biblical text have multiplied to the point, some claim, of disparity. This study employs both narrative and redaction criticism in an attempt to respond authentically to the structural, historical and theological dimensions of Matthew's Gospel. This study begins with the presumption of the wholeness and integrity of Matthew's narrative, and assumes the gospel story to have an inherently dramatic structure which invites readers to inhabit imaginatively its narrative world and respond to its call. But since we are concerned with the role of both reader and author, this study also assumes a text with an historical author and context. The introduction focuses on the meta-critical dilemma facing New Testament students - what is the text and how do we read it? - and seeks some balance in terms of Krieger's analogy of the text as both window and mirror. Proposed is a narrative reading of Matthew's presence motif alongside a redaction critical assessment of it. In Chapter 2 the elements of narrative theory are introduced and relevant terms defined: the structure of narrative, the function of the narrator, points of view. Chapter 3 becomes an exercise in narrative reading, with Matthew's presence motif providing the focus, and the implied reader’s interaction with the story being predominant in interpretation. Characters, rhetorical devices, and points of view are discussed, to understand the motif's development throughout the story's progress. The thrust of Chapter 4 is thereafter to examine divine presence as a dominant motif within Matthew's most important literary context: the Jewish scriptures. Here the primary paradigms of divine presence provided by the Patriarchs, the Sinai experience, and the Davidic-Zion traditions are assessed. Chapter 5 follows with a more detailed examination of the OT "I am with you/God is with us" formula and its µeo' vµwv/ηuwv language, so strongly connected to Matthew's presence motif. Chapters 6-8 build on these investigations with a closer analysis of the three critical "presence passages" of Mt 1:23. 18:20 and 28:20. The passages and their contexts are probed from a redaction critical perspective, guided by the narrative investigation of Chapter 3, and the background from Chapters 4 and 5.The three major "presence passages" examined in Chapters 6-8 are also complimented by a number of secondary issues: worship, wisdom, the Spirit and the poor in Matthew, and their relation to Jesus' divine presence. These are discussed in Chapter 9. Chapter 10 summarizes and looks briefly at some implications. Matthew' presence motif proves to be an important element of the Gospel’s rhetorical design, redactional strategy and Christology. The presence of Jesus, the Emmanuel Messiah, exhibited in his risen authority, becomes the focus of his people's hopes and experiences in the post-Easter world. What the presence of Yahweh was to his people. Jesus now provides in a new paradigm for his people - his followers, the little ones, the poor and the marginalized, from all nations
sj-docx-1-bmo-10.1177_01454455231191710 – Supplemental material for Examining the Presence, Frequency, and Associated Characteristics of Nonsuicidal Self-Injury by Proxy: Initial Validation of the Nonsuicidal Self-Injury by Proxy Questionnaire (NSSIBPQ)
No full textSupplemental material, sj-docx-1-bmo-10.1177_01454455231191710 for Examining the Presence, Frequency, and Associated Characteristics of Nonsuicidal Self-Injury by Proxy: Initial Validation of the Nonsuicidal Self-Injury by Proxy Questionnaire (NSSIBPQ) by Adam J. D. Mann, Matthew T. Tull and Kim L. Gratz in Behavior Modification</p
Searching for dark photons with maverick top partners
No full textWe present a model in which an up-type vectorlike quark (VLQ) is charged under a new U(1)(d) gauge force which kinetically mixes with the Standard Model hypercharge. The gauge boson of the U(1)(d) is the dark photon, gamma(d). Traditional searches for VLQs rely on decays into Standard Model electroweak bosons W, Z, or Higgs. However, since no evidence for VLQs has been found at the Large Hadron Collider (LHC), it is imperative to search for other novel signatures of VLQs beyond their traditional decays. As we show, if the dark photon is much less massive than the Standard Model electroweak sector, M-gamma d << M-Z, for the large majority of the allowed parameter space the VLQ predominately decays into the dark photon and the dark Higgs that breaks the U(1)(d). That is, this VLQ is a "maverick top partner" with nontraditional decays. One of the appeals of this scenario is that pair production of the VLQ at the LHC occurs through the strong force and the rate is determined by the gauge structure. Hence, the production of the dark photon at the LHC only depends on the strong force and is largely independent of the small kinetic mixing with hypercharge. This scenario provides a robust framework to search for a light dark sector via searches for heavy colored particles at the LHC.
Supplemental Material - Identification of an Operative Time Threshold for Substantially Increased Postoperative Complications Among Elderly Spine Surgery Patients
No full textSupplemental Material for Identification of an Operative Time Threshold for Substantially Increased Postoperative Complications Among Elderly Spine Surgery Patients by Matthew C. Findlay, Robert B. Kim, Wesley S. Warner, Brandon A. Sherrod, Seojin Park, Marcus D. Mazur, and Mark A. Mahan in Global Spine Journal</p
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