101,187 research outputs found
Disputatio ethica de principiis actionum moralium quam ex consensu [et] suffragio amplissimae facultatis philosophicae in Regia Aboënsi Academia sub praesidio ... dn. m. Axelii Kempes, philosophiae practicae & histor. professoris ordinarij celeberrimi, praeceptoris ac promotoris omni observantiae genere aeternùm colendi. Pro summis in philosophia honoribus [et] privilegijs consequendis modestè eruditorum censurae subjicit. Ericus E. Falander. Ad diem 2. Decemb. anni 1665 in auditorio superiori [et] maximo, horis solitis.
No full textVariantti B.Invokaatio: J.N.D.N.I.C.Gratulaatio: Axelius Kempe, Gabriel Tammelinus, Josephus Mathesius, Gabriel Fortelius, Johannes E. Falander.Painovuosi nimekkeestä.Arkit: 1 arkintunnukseton leht1, A8 B2. - S. [2] tyhjä
The governess on horseback, New South Wales, ca. 1915 [picture] /
No full textTitle devised by cataloguer based on information from inscription.; In: Photographs of the Australian bush in the area of the Brotherhood of the Good Shepherd, Dubbo, New South Wales, 1910-1919.; Inscriptions: "The governess goes out to round up the cows"--In white ink right of the photograph; "Miss T. Johns of Tara Stn, who likes ot be photoed"--In pencil on verso.; Condition: Yellowing.; Also available in an electronic version via the Internet at: http://nla.gov.au/nla.pic-an10642337-s132
Margery Kempe: Madwoman or Mystic – A Narrative Approach to the Representation of Madness and Mysticism in Medieval England
No full textHistorically, the boundaries between madness and mysticism have been characterised by fluidity. However, since the emergence of psychiatry in the 1800s, attempts have been made to place a firm distinction between the two experiences. In our increasingly Western, secularised society, experiences of mysticism have become marginalised outside of their religious context and in some cases, pathologised within the classificatory systems that construct mental illness. In this paper, I want to examine this contested boundary by discussing my analysis of a medieval woman’s experience of both madness and mysticism. I shall argue that rather than this text being interpreted as an early narrative of madness, it is primarily an attempted hagiography, that is a narrative of a saint's life
Disputatio politica IX: Regalia minora, cum quaestionibus majestatem concernentibus, nec non de subditis in genere nonnulla exhibens. Quae ex consensu [et] suffragio amplissimae facult. philosoph. in Regia Universitate ad Aoram eruditorum censurae modest proponitur praeside m. Axelio Kempe, pol. & hist: prof. ordin. Respondente Gustavo J. Collinio Pelkenensi. Ad diem 10. Novemb. anni 1666, in auditorio maximo, horis antemeridianis consuetis
No full textInvocatio: Deo duce et auspice.Grat.: Axelius Kempe, Andreas Strandenius.Painovuosi nimekkeestä.Arkit: 1 arkintunnukseton lehti (verso tyhjä), S-T8, 1 arkintunnukseton lehti
Disputatio metaphysica de substantia: Quam, in Regia Academia Aboensi, consentiente amplissima facultate philosophicâ, sub praesidio dn. m. Axelii Kempes, philosoph. practicae & historiarum professoris publici, nec non facultatis philosophicae p. t. decani spectabilis, praeceptoris & promotoris sui omni observantiâ aetatm devenerandi, pro gradu magisterij philosophici legitim consequendo, publicae candid philosophantium censurae submittit Jacob. Laur. Tammelinus Finl. S. R. M. alumnus, ad diem 2. April. anni 1664. In auditorio maximo, horis solitis
No full textInvocatio: Q.F.F.Q.E.J.S.S.T.Grat.: Axelius Kempe, Mart. Miltopaeus, Henning. Johann. Grass, Olaus Cygnelius, Gabriel Tammelinus.Painovuosi nimekkeestä.Arkit: A-B4 (A4 verso tyhjä)
Madness and Gender in Late-Medieval English Literature
No full textThis thesis discusses presentations of madness in medieval literature, and the ways in which these presentations are affected by (and effect) ideas of gender. It includes a discussion of madness as it is commonly presented in classical literature and medical texts, as well as an examination of demonic possession (which shares many of the same characteristics of madness) in medieval exempla. These chapters are followed by a detailed look at the uses of madness in Malory’s Morte Darthur, Gower’s Confessio Amantis, and in two autobiographical accounts of madness, the Book of Margery Kempe and Hoccleve’s Series.
The experience of madness can both subvert and reinforce gender roles. Madness is commonly seen as an invasion of the self, which, in a culture which commonly identifies masculinity with bodily intactness, can prove problematic for male sufferers. Equally, madness, in prompting violent, ungoverned behaviour, can undermine traditional definitions of femininity. These rules can, however, be reversed. Malory’s Morte Darthur presents a version of masculinity which is actually enhanced by madness; equally divergent is Margery Kempe’s largely positive account of madness as a catalyst for personal transformation. While there is a certain consistency in the literary treatment of madness – motifs and images are repeated across genres – the way in which these images are used can alter radically. There is no single model of madness in medieval literature: rather, it is always fluid. Madness, like gender, remains open to interpretation
Compilation of carbon and nutrient discharge from major world rivers /and all participants of the SCOPE/UNEP Project on "Transport of Carbon and Minerals in Major World Rivers"
No full text
Disputatio ethica de principiis: actionum moralium quam ex consensu [et] suffragio amplissimae facultatis philosophicae in Regia Abonsi Academia sub praesidio dn. m. Axelii Kempes, philosophiae practicae & histor. professoris ordinarij celeberrimi, praeceptoris ac promotoris omni observantiae genere aeternm colendi. Pro summis in philosophia honoribus [et] privilegijs consequendis modest eruditorum censurae subjicit. Ericus E. Falander. Ad diem 2. Decemb. anni 1665 in auditorio superiori [et] maximo, horis solitis
No full textInvocatio: J.N.D.N.I.C.Dedicatio: Ericus Sparre, Henricus Horn, Laurentius Cretz.Grat.: Axelius Kempe, Gabriel Tammelinus, Josephus Mathesius, Gabriel Fortelius, Johannes E. Falander.Painovuosi nimekkeestä.Arkit: 2 arkintunnuksetonta lehteä, A8 B2
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