102 research outputs found
علامہ سید محمد بن جعفر کتانی: حیات و خدمات: "ALLAMA SYED MUHAMMAD BIN JA'FAR KATTANI: BIOGRAPHY AND CONTRIBUTIONS"
No full textThis research paper delves into the illustrious legacy of Allama Syed Muhammad bin Ja'far al-Hasani al-Kattani, a prominent figure hailing from the esteemed Kattani family residing in the city of Fes, Morocco. Renowned for their dedication to learning and piety, the Kattani lineage emerged as custodians of Islamic scholarship and culture, inheriting a significant portion of it following the downfall of Al-Andalus, migrating to Morocco and settling in Fes.
Allama Syed Muhammad bin Ja'far al-Kattani, commonly known as Allama al-Kattani, was a polymath of exceptional caliber. His multifaceted expertise spanned across exegesis, jurisprudence, hadith, mysticism, historiography, and genealogy. Revered as a prolific author, Allama al-Kattani contributed extensively to the literary landscape, leaving behind a rich corpus of writings encompassing myriad subjects. This paper illuminates Allama al-Kattani's unparalleled contributions to scholarship, emphasizing his profound impact on diverse fields of knowledge. Through a comprehensive examination of his works and scholarly endeavors, this research highlights the profound intellect and erudition of Allama al-Kattani, shedding light on his enduring legacy as a beacon of knowledge and enlightenment in the city of Fes and beyond
Vegetation structure, biomass, and carbon of Mangrove Forests in Ambon Bay, Maluku, Indonesia
No full textMangrove forests serve a substantial part in coastal areas as high-carbon-storage woody vegetation ecosystems that grow on muddy and anaerobic soils. This study determined the species composition and estimated the biomass production and storage of carbon in Ambon Bay mangrove forests. Vegetation surveys for species composition were conducted using the square plot technique by making standard observation plots for density, frequency, dominance, and important value index data analysis. We used Allometric equations and the Loss-on-ignition method to calculate the biomass and soil carbon. Vegetation surveys revealed eight species of tree-habitus mangroves, and Sonneratia alba was a mono-dominant species with an important value index of more than 100%. The study revealed the highest average potential of biomass and carbon in Passo Village with AGB 280.47±168.94 Mg ha-1, BGB 83.06±55.1 Mg ha-1, and sediment carbon 320.03±106.97 Mg C ha-1. The carbon stock of the mangrove forest in Ambon Bay was estimated at 400.67±166.25 Mg C ha-1. We conclude that mangrove forest carbon stores in Ambon Bay had relatively high values. Passo Village has the largest carbon store compared to other locations in the Ambon Bay mangrove forest
Vegetation structure, biomass, and carbon of Mangrove Forests in Ambon Bay, Maluku, Indonesia
No full textHutan mangrove berperan penting di wilayah pesisir sebagai ekosistem vegetasi berkayu penyimpan karbon tinggi yang tumbuh pada tanah berlumpur dan anaerobik. Penelitian ini dilaksanakan pada bulan November 2021 sampai dengan Januari 2022 bertujuan untuk mengetahui komposisi jenis dan menduga biomassa dan simpanan karbon hutan mangrove di Teluk Ambon, untuk dijadikan acuan dalam pengelolaan hutan mangrove. Survei vegetasi dilakukan dengan teknik petak persegi dengan membuat petak pengamatan standar untuk analisis data kerapatan, frekuensi, dominansi, dan indeks nilai penting. Persamaan alometrik digunakan untuk pendugaan biomassa pohon. Metode loss-on-ignition digunakan untuk memperkirakan karbon tanah. Hasil penelitian menemukan 8 spesies mangrove dengan habitus pohon. Sonneratia alba ditemukan sebagai spesies monodominan dengan indeks nilai penting lebih dari 100%. Penelitian menemukan rata-rata potensi biomassa dan karbon tertinggi di Desa Passo dengan AGB 280,47±168,94 Mg ha-1, BGB 83,06±55,1 Mg ha-1, dan karbon sedimen 320,03±106,97 Mg C ha-1. Stok karbon hutan mangrove di Teluk Ambon diperkirakan sebesar 400,67±166,25 Mg C ha-1. Kami menyimpulkan simpanan karbon hutan mangrove di Teluk Ambon cukup tinggi, terutama di Desa Passo yang merupakan lahan simpanan karbon terbesar.Mangrove forests serve a substantial part in coastal areas as high-carbon-storage woody vegetation ecosystems that grow on muddy and anaerobic soils. This study determined the species composition and estimated the biomass production and storage of carbon in Ambon Bay mangrove forests. Vegetation surveys for species composition were conducted using the square plot technique by making standard observation plots for density, frequency, dominance, and important value index data analysis. We used Allometric equations and the Loss-on-ignition method to calculate the biomass and soil carbon. Vegetation surveys revealed eight species of tree-habitus mangroves, and Sonneratia alba was a mono-dominant species with an important value index of more than 100%. The study revealed the highest average potential of biomass and carbon in Passo Village with AGB 280.47±168.94 Mg ha-1, BGB 83.06±55.1 Mg ha-1, and sediment carbon 320.03±106.97 Mg C ha-1. The carbon stock of the mangrove forest in Ambon Bay was estimated at 400.67±166.25 Mg C ha-1. We conclude that mangrove forest carbon stores in Ambon Bay had relatively high values. Passo Village has the largest carbon store compared to other locations in the Ambon Bay mangrove forest
Relationship between circulating levels of IFN‐γ, IL‐10, CXCL9 and CCL2 in pulmonary and extrapulmonary tuberculosis is dependent on disease severity
No full textProtection against Mycobacterium tuberculosis infection is dependent on T cell and macrophage activation regulated by cytokines. Cytokines and chemokines produced at disease sites may be released into circulation. Data available on circulating cytokines in tuberculosis (TB) is mostly on pulmonary TB (PTB) with limited information on extrapulmonary disease (EPul-TB). We measured interferon-gamma (IFN-γ), interkeukin-10 (IL-10), CXCL9 and CCL2 in sera of patients ( n = 80) including; PTB ( n = 42), EPul-TB ( n = 38) and BCG vaccinated healthy endemic controls (EC, n = 42). EPul-TB patients comprised those with less severe (LNTB) or severe (SevTB) disease. Serum IFN-γ, IL-10 and CXCL9 levels were significantly greater while CCL2 was reduced in TB patients as compared with EC. IFN-γ was significantly greater in PTB as compared with LNTB ( P = 0.002) and SevTB ( P = 0.029). CXCL9 was greater in PTB as compared with LNTB ( P = 0.009). In contrast, CCL2 levels were reduced in PTB as compared with LNTB ( P = 0.021) and SevTB ( P = 0.024). A Spearman’s rank correlation analysis determined a positive association between IFN-γ and IL-10 (rho = 0.473, P = 0.002) and IFN-γ and CXCL9 (rho = 0.403, P = 0.008) in the PTB group. However, in SevTB, only IFN-γ and CXCL9 were positively associated (rho = 0.529, P = 0.016). Systemic levels of cytokines are reflective of local responses at disease sites. Therefore, our data suggests that in PTB increased IFN-γ and CXCL9 balanced by IL-10 may result in a more effective cell mediated response in the host. However, elevated inflammatory chemokines CXCL9 and CCL2 in severe EPul-TB without concomitant down modulatory cytokines may exacerbate disease related pathology and hamper restriction of M. tuberculosis infection. [ABSTRACT FROM AUTHOR]Peer reviewedfinal article publishe
Texual criticism of the book Savatul-irfan bi-Mufredatil Quran (2nd volume) of Shaikh Muhammad İsmail al-Udvi as-Sindi (1897-1970)
No full textSafvetu'l-İrfân bi-Müfredâti'l-Kurân is a book which focuses on the meaning of vocabulary of Quran with a unique methodology by a latest scholar of İndian sub-continent Shaikh Muhammad İsmail el-Ûdvî es-Sindi (1897-1970). The purpose of this study was on one hand to introduce Shaikh el-Ûdvî to theological scientific world and on the other hand to analyse the book through editing. This was achieved by giving sufficient information about author and his work first of all and secondly by discussing the methodology and pattern adopted by him in the book.Safvetu'l-İrfân bi-Müfredâti'l-Kurân, Kur'ân Kerim'in müfredâtına göre ele alınan ve eşsiz bir yönteme sahip olan, Hint Altkıtas'ında son dönem âlimlerinden Şeyh Muhammad İsmail el-Ûdvî es-Sindî'nin (1897-1970) eseridir. Hem el-Ûdvî'yi ilahiyat ilim camiasına tanıtan hem de bu kıymetli ve mühim eseri tahkik yoluyla incelemeyi hedefleyen çalışmamızda öncelikle el-Ûdvî'nin hayatı ve eserleri hakkında bilgi verilmiştir. Daha sonra Safve'yi tahkik yoluyla inceleyerek tefsire yaklaşımı ve yöntemi incelenmiştir. Araştırmada el-Ûdvî'nin hayatı ve ilmi kişiliğinin yanı sıra onyedi eseri tek tek incelenmiştir. Farklı âlimlerin el-Ûdvî'nin ilmi kişiliği hakkındaki özgün görüşlerini de paylaştık. Tez, değerlendirme ve inceleme olarak iki ana kısımdan oluşmaktadır. Değerlendirme kısmında öncelikle Araştırma konusunun önemi, amacı ve yönteminden bahsedilmiştir. Daha sonra müellifin hayatı, ilmi kişiliği ve eserleri hakkında bilgi verilmiştir. Arkasında Safve'nin tanıtımı, özellikleri ve müellifin bu eserde ele aldığı yönteminden bahsedilmiştir. Tahkik kısmında ise Safve'nin tahkikli metni sunulmuştur. Araştırma sonucunda aldığımız neticeleri sonuç ve değerlendirme bölümünde verdik
Seerah of the Prophet Muhammad (pbuh) by Kadi Mustafa Darir Erzurumi
No full textSiyer, is the name of the works which discuss the biographies of the ProphetMohammed and it is also the name of the main science branch. Siyer inscriptionsbegan due to the eagerness and desire of introducing the Prophet to the generationswhom they had not the chance to see him, and due to the enthusiasm of calling themto obey him since he was introduces as an ideal model in the Koran. The main Siyerauthors are Eban, the son of Caliph Osman and Urve b. Zubeyr. The other twoimportant authors in this field are Ibn Ishak and Ibn Hışam. Siyer books were writtenin Arabic language at the beginning, and then they were translated into Persian,Turkish and other languages. There are many siyer books which were originallywritten in Arabic or Persian. Erzurumlu Kadı Mustafa Darûr was the first author whowrote siyer book in Turkish language in Egypt in 790/1388. The mentioned author?swork had taken its place among the main sources of the Turkish-Islamic culture, andhad served, in the interval which it was written, as a means of supporting the Turksmorally. That is why it gained the wide appreciation of the monarchs and the peoplealike and read with gratification for centuries. In this research Darûr and his siyer wasexamined. The research is made up of three chapters with the exception of the?Introduction? and ?Conclusion? chapters.The ?Introduction? chapter handles the importance of the research, its aim,method and sources.In the ?First? chapter, general information was given in summary about siyerauthors during the initial period with the emphasis on Turkish siyer.In the ?Second? chapter, the political, social and cultural circumstances ofthat period were generally introduced for the sake of better understanding Darûr andhis siyer by way of discussing his life, works and personality.In the ?Third? chapter Darûr?s work which carries the title ?Sûretu?n Nebû?was examined and the studies in relation to its wording, story, copies, sources,method, content and its literary characteristics were thoroughly investigated with theaim of displaying its importance from the standpoint of Turkish-Islamic culture.In the ?Conclusion?, Darir and his work, the sources of our history of culture,its pertinence and its characteristics were evaluated for the sake of shading light onpresent and paving the way for new studies.Siyer, Hz. Muhammed'in biyografisini ele alan eserlerin ve bilim dalınınadıdır. Kur'an'da, Hz. Muhammed'in, Müslümanlara örnek gösterilmesi ve onauyma çağrısı, Hz. Muhammed'i görememiş nesillerdeki onu tanıma şevk ve arzusugibi sebeplerle siyer yazıcılığı başlamıştır. Siyer yazarlarının başında Hz. Osman'ınoğlu Eban ile Urve b. Zübeyr gelmektedir. İbn İshak ve İbn Hişam, siyer konusundaen önemli iki yazardır. Siyer kitapları başlangıçta Arapça yazılmış, daha sonraFarsça'ya, Türkçe'ye ve diğer dillere tercüme edilmiştir. Arapça ve Farsça yazılmışçok sayıda siyer kitabı bulunmaktadır. Türkçe ilk siyer kitabı, 790/1388 yılındaErzurumlu Kadı Mustafa Darûr tarafından Mısır'da yazılmıştır. Türk-İslâmkültürünün kaynakları arasında yer alan Darûr'in siyeri, yazıldığı dönemde Türkinsanını manevû açıdan desteklemek gibi yüce bir gayeye hizmet etmiş,hükümdarların ve halkın büyük beğenisini kazanmış ve asırlarca zevkle okunmuştur.Bu araştırmada Darûr ve siyeri incelenmiştir. Araştırma, ?Giriş? ve ?Sonuç?bölümleri hariç üç bölümden oluşmaktadır.?Giriş? te araştırmanın önemi, amacı, metodu ve kaynakları ifade edilmiştir.?Birinci? bölümde erken dönem siyer yazıcılığı hakkında genel hatlarıylakısa bilgiler verilerek Türkçe siyerler üzerinde durulmuştur.?İkinci? bölümde Darûr ve siyerini daha iyi anlayabilmek için yaşadığıdönemin siyasû, sosyal ve kültürel şartları genel hatlarıyla ortaya konularak; Darûr'inhayatı, eserleri ve kişiliği ele alınmıştır.?Üçüncü? bölümde Darûr'in ?Sûretü'n-Nebû? adlı eseri incelenerek, yazılışhikâyesi, nüshaları, kaynakları, yöntemi, içeriği, edebû özelliği ve hakkında yapılançalışmalar üzerinde durulmuş ve eserin, Türk-İslâm kültüründeki değeri ortayakonulmuştur.?Sonuç? bölümünde Darûr ve eseri, kültür tarihimizin kaynakları, ilgileri,özellikleri ve bugüne tuttuğu ışık yönünden, yeni çalışmalara yol göstermesi içindeğerlendirilmiştir
PENDATAAN NASABAH BANK BCA KCP CIBADAK BERBASIS WEB DENGAN MENGGUNAKAN METODE WATERFALL
No full textThe Bank Central Asia (BCA) company located in Cibadak has used technological advances in managing customer data, but there are still some deficiencies that can hamper the performance of officers, therefore the author plans to help by optimizing the application using the waterfall method, this method is suitable for use because of the simplicity and time efficiency needed to make this customer data collection application
Ionic liquid functionalized synthesis of gold nanoparticles in response to Elaise Guineensis (oil palm) leaves amount
No full textAstrology in literature: how the prohibited became permissible in the Arabic poetry of the mediaeval period
No full textThis thesis is concerned to position the art of astrology within the context of classical Arabic poetry, primarily by investigating and elucidating attitudes to the notion of
qadar (fate) and the ideology in which it was embedded. These attitudes were revelatory of the broader world view of the Arabs of those periods, and their shifts from those held in the pre-Islamic and early Islamic eras tell us a good deal about the importance given to the nature and role of fate and about the various understandings of its influence. The pre-Islamic Arab's notion of qadar was in some ways similar to that of the early Muslims: both emphasised predetermination and the irresistible power of fate. But while the jahilf (Pre-Islamic) Arabs identified fate with the malign power of dahr (Time), the Muslims believed the power of fate lies in the hands of God the
Omnipotent, who alone is responsible for the fate of the whole universe. Thus the astrology of the pre-Islamic era was one aspect of divination (kihana) and claimed to be
able to reveal in advance an individual's destiny, which could be avoided by taking certain precautions. These precautions, however, were considered effective only in
relatively trivial cases; they were useless in the areas of major impact: a person's happiness or misery (shaqiiwa aw sa ada), sustenance (rizq) and one's term (ajal), the
three inevitable and irresistible manifestations of fate. In the Islamic period not only these major aspects of life are governed and controlled by the Omnipotent; the destiny
of the universe, in even its most minute details, is determined and controlled by God alone. Astrology was considered to be of no value whatsoever, and its practitioners were subject to the death penalty. These two irreconcilable views are evident in early Islamic poetry, which reflected clearly the response of poets, and society, to astrology from the perspective of qadar.
When the orthodox caliphate was replaced by dynastic rule the status of astrology was changed dramatically. The idea that the stars, as indicators, play a role in the life of
human beings found popowerful supporters in some governors of the Islamic world, who allowed astrology to fulfil a public function regardless of the hostility of the official
religion of that society. This social phenomenon generated rich material of a controversial character in the realm of literature. Investigating the factors, motivations
and impact of mediaeval political, theological and philosophical attitudes to astrology, in relation to the notions of free will and predestination, is the concern of this study
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