1,720,957 research outputs found
Going Beyond Counting First Authors in Author Co-citation Analysis
The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
We provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
The Pribram-Bohm holoflux theory of consciousness: An integral interpretation of the theories of Karl Pribram, David Bohm, and Pierre Teilhard de Chardin
A holoflux theory of consciousness as energy is hypothesized and shown to support both local and non-local properties. This thesis emerges from an integral evaluation of evidence drawn from three sources: (1) the holonomic mind/brain theories of Karl Pribram, (2) the ontological interpretation of quantum theory by David Bohm, and (3) the hyperphysics of consciousness developed by Pierre Teilhard de Chardin. Applying an integral methodology to superimpose and correlate seemingly disparate concepts from among these sources and others, a composite theory emerges, a “holoflux” theory of consciousness, after the term favored by Karl Pribram to describe David Bohm’s “holomovement.” This Pribram–Bohm composite holoflux theory is shown to be congruent with established principles of physics, mathematics, and electrical engineering, as well as with what Pierre Teilhard de Chardin termed “hyperphysics.” Extending the panpsychist paradigm that consciousness is inherent in the structure of the universe, the thesis describes a dynamic energy process bridging the explicate space–time domain with a transcendent flux domain located at the spatial center, everywhere. This center is hypothesized to be synonymous with three key concepts: Karl Pribram’s “flux domain,” David Bohm’s “implicate order,” and Pierre Teilhard de Chardin’s “point Omega.” Commonly held arguments, both philosophical and technical, dismissive of energy fields as a possible substrate of consciousness, are examined and refuted. Major theories of consciousness developed by Pribram, Bohm, and Teilhard de Chardin are examined in detail, and presented in the context of their life experiences. Extending their theories, the holoflux theory of consciousness views reality as one energy, cycling mathematically, lens-like, in a process of transformation manifesting in three modes: (1) electromagnetic energy in space–time, (2) holoflux energy in a transcendent order, and (3) vibrating isospheres at the boundary gap separating the implicate from the explicate orders. Pierre Teilhard de Chardin’s more technical concepts (e.g., centro-complexity, radial energy, tangential energy, complexity-consciousness, noogenesis, centrology, and Omega) are evaluated in detail, and interpreted within the framework of holoflux theory, to provide new insights into his hyperphysics of centro-complexity. The plausibility of this holoflux theory is examined through identification of correlations between physiological, electromagnetic, and geophysical measurements
The Pribram – Bohm Hypothesis Part II: The Physiology of Consciousness
A physiology of consciousness is elaborated, based upon implications of the Pribram-Bohm hypothesis (developed in Part I of this series). The model presented here is in sharp contrast to the prevailing conviction among neuroscientists that consciousness will eventually be discovered to be a physiological epiphenomenon of neuronal electrical impulses firing in the brain. In contrast, the Pribram-Bohm theory holds that consciousness, inherent in what Bohm views cosmologically as “the Whole,” manifests as a dynamic conscious energy resonance bridging the explicate space-time domain with the nonlocal, transcendent flux domain termed the “implicate order.” Presented in Part I, the Pribram-Bohm hypothesis posits a relatively infinite ether-like ground of innumerable quantum black holes, or “holospheres,” centrally located at every point in cosmological space. Being nonlocal, the implicate order is clearly a singularity, yet topologically accessible at each and every point with in space, connected everywhere below the Planck length of 10-35m. Bohm suggests that within the implicate order, consciousness is the primary awareness as contrasted with human mental cognition, a derivative in the explicate order (space–time). It is into these centers of the implicate order that information from space–time flows, and within which this information is eternally (non-temporally) stored. In this topology, consciousness is looking out from the implicate order center, everywhere, while simultaneously projecting form into the explicate order, space–time universe. Within such a topology of consciousness, human physiology would have evolved with structural aspects that provide feasible wavelengths (frequency bands) within which modulated information might be processed and stored isospherically in resonance with holoflux consciousness in the implicate order. Physiological candidates discussed as carriers of human consciousness processing and information storage (memory) include infrared radiation among erythrocytes in the blood stream, and the waveguide potential of microtubules for ultraviolet radiation throughout the neuronal system
Integral Aesthetics – The Evolutionary Function of the Sublime
This paper explores an evolutionary integral aesthetics arising at the end of a two hundred year arc beginning with Immanuel Kant\u27s establishment of modern aesthetic theory, and culminating with Jean Gebser\u27s integral mutation of consciousness described in The Ever Present Origin. I examine Kant\u27s aesthetics of the sublime as an early opening into Gebser\u27s integral mutation of consciousness, and describe how an encounter with the sublime can boost the mind into wider bandwidths of consciousness with the activation of an integral perception. Beginning with the concept of the sublime in art, I describe how supersensible perception might be evoked and developed through encounter with the sublime. I then examine how experiences of the sublime through encounters with natural phenomena and works of art have the ability to suspend rational and verbal modes of cognition, clearing the way for the rise of supersensible states and the opening into a wider awakening of integral awareness. Along the way I shall discuss theories of postmodern aesthetics, recent conceptual mappings of consciousness, and how discoveries in electrophysiology and anatomy call for a new model of human consciousness to account for the psychodynamics of encountering the sublime. My thesis is that an integral aesthetics will catalyze the transformation of consciousness from exclusively mental into the integral by activating a supersensible state that is at the same time a reactivation and a retrofitting of that mode of consciousness operating prior to human language. A supersensible aesthetics will induce the emergent integral consciousness foreseen by Gebser without loss of previous evolutionary structures. In so doing it will open up to us truly new perspectives, previously unimaginable new visions of the universe
The Pribram – Bohm Hypothesis
A holoflux theory of consciousness as modulated energy is hypothesized and shown to support both local and non-local properties. This thesis emerges from an integral evaluation of evidence drawn from: (1) the holonomic mind/brain theories of Karl Pribram, (2) the ontological interpretation of quantum theory by David Bohm. Applying an integral methodology to superimpose and correlate seemingly disparate concepts from among these sources and others, a composite-theory emerges, a “holoflux” theory of consciousness, after the term favored by Karl Pribram to describe David Bohm’s “holomovement” between an explicate order andan implicate order. This Pribram–Bohm composite holoflux theory is shown to be congruent with established principles of physics, mathematics, and electrical engineering. Extending the panpsychist paradigm that consciousness is inherent in the structure of the universe, the thesis describes a dynamic energy process bridging the explicate space–time domain with a transcendent flux domain located at the spatial center, everywhere. This center is hypothesized to be synonymous with Karl Pribram’s “flux domain” and David Bohm’s “implicate order.” Extending the theories of Pribram and Bohm, the holoflux hypothesis maps reality as a nondual energy, cycling mathematically, lens-like, in a process of transformation manifesting in three modes: (1) electromagnetic energy in space–time, (2) holoflux energy in a transcendent order, and (3) vibrating isospheres at the boundary gap separating the implicate from the explicate orders
Dispelling the Myths Behind First-author Citation Counts
We conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued
use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation
counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more
sophisticated methods
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