1,722,835 research outputs found

    Johnson, Andrew

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    Manure Contamination of a Dairy Cow's Feet and Legs

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    Johnson, Andrew P.. (2001). Manure Contamination of a Dairy Cow's Feet and Legs. Retrieved from the University Digital Conservancy, https://hdl.handle.net/11299/108731

    The Importance of Quality Milk To The Processor

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    Johnson, Andrew P.. (2001). The Importance of Quality Milk To The Processor. Retrieved from the University Digital Conservancy, https://hdl.handle.net/11299/108730

    Land Grant Application- Johnson, Andrew (Stow)

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    Land grant application submitted to the Maine Land Office for Andrew Johnson for service in the Revolutionary War.https://digitalmaine.com/revolutionary_war_me_land_office/1502/thumbnail.jp

    Another new exotic bark beetle in Florida: Ernoporus parvulus (Eggers, 1943) (Coleoptera: Curculionidae: Scolytinae), with additional taxonomic changes

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    Johnson, Andrew J. (2021): Another new exotic bark beetle in Florida: Ernoporus parvulus (Eggers, 1943) (Coleoptera: Curculionidae: Scolytinae), with additional taxonomic changes. Zootaxa 4991 (1): 185-191, DOI: https://doi.org/10.11646/zootaxa.4991.1.1

    Johnson, Andrew Alan: Mekong dreaming: life and death along a changing river. Durham, NC, Duke University Press, 2020

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    Wilcox P. Johnson, Andrew Alan: Mekong dreaming: life and death along a changing river. Durham, NC, Duke University Press, 2020. Social Anthropology. 2021;29(3):873-874

    Ghost Mothers: Kinship relationships in Thai spirit cults

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    This paper examines the process of building kinship relations between Thai spirit devotees and violent spirits. I examine three spirit shrines on the outskirts of Bangkok: a shrine to the ghost of a woman killed in childbirth, a shrine to a cobra spirit that causes accidents along a busy highway, and a household shrine to an aborted fetus. The devotees to which I spoke actively sought out such places known for death in order to “adopt” or “become adopted by” such spirits, and, I argue here, this action allows for a re-negotiation of their position vis-à-vis accident and trauma. I suggest that becoming a spirit’s “child” forms a mutually dependent relationship, and through this relationship allows for the domestication of forces from outside the social
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