9 research outputs found
Pengembangan Sistem Kontrol Temperature Air Conditioner (AC) Pada Mobil Berbasis Mikrokontroler ATMega 8
No full textABSTRAK Faradis, Johan. 2016. Pengembangan Sistem Kontrol Temperature Air Conditioner (AC) Pada Mobil Berbasis Mikrokontroler ATMega 8. Skripsi, Jurusan Teknik Mesin, Fakultas Teknik, Universitas Negeri Malang. Pembimbing (I) Drs. Imam Muda Nauri, S.T., M.T, (II) Drs. Paryono, S.T., M.T. Kata Kunci:Sistem kontrol air conditoner (AC), Mikrokontroler ATMega 8.Sistem kontrol air conditioner (AC) merupakan sistem yang berfungsi menaikkan dan menurunkan temperatur dan mengatur udara dingin yang dihasilkan pada ruang mobil. Mikrokontroler ATMega 8 merupakan salah satu jenis mikrokontroler yang didalamnya terdapat berbagai macam fungsi yaitu dapat mengatur sinyal pengendali yang diperlukan untuk menyerempakkan operasi, aliran dan intstruksi program. Mikrokontroler ini hanya dapat bekerja pada tegangan antara 4,5- 5,5 V. Yang bertujuan untuk memudahkan pengguna dalam mengatur temperatur yang diinginkan.Rancangan penelitian ini yang digunakan adalah penelitian jenis eksperimen dengan jenis pengambilan data menggunakan instrumen tersendiri dengan menguji ketepatan kinerja dari alat yang dirancang oleh penenliti. Hasil data kemudian dicantumkan dalam bentuk grafik. Hasil penelitian menggunakan instrumen pengujian ketepatan suhu ruang pada mobil, instrumen pengujian data kinerja perangkat lunak pada mikrokontroler melalui simulasi, dan instrumen pengujian data ketepatan remote IR pada LCD. Tempat pengambilan data ini dilakukan diruang Lab. AC Universitas Negeri Malang menggunakan engine stand AC milik Universitas Negeri Malang. Dari hasil penelitian menunjukkan bahwa tingkat ketepatan pembacaan dari alat yang dirancang oleh peneliti menunjukkan kriteria valid dan telah di uji oleh validator dengan menggunakan engine stand air conditoner (AC) yang berarti produk sistem kontrol ini dapat dinyatakan layak untuk diterapkan dalam komponen sistem pendinginan pada mesin otomotif.
Mahmud al-Bulgari. Nahj al-Faradis (Ch. III, sect. 1).
No full textPurpose: To present the results of the Russian translation of the earliest Istanbul manuscript of the Golden Horde era.
Research materials: An excerpt from the work of Mahmud al-Bulgari “Nahj al-Faradis” (“Path to Heaven”). The article contains an excerpt of the first section of the third chapter of “Nahj al-Faradis” by Mahmud al-Bulgari.
Results and novelty of the research: “Nahj al-Faradis” by Mahmud al-Bulgari played a significant role in the cultural life of the Tatar people. It is especially interesting in terms of studying the history of social thought in the medieval Volga region as its author relied on a large number of works of famous Muslim theologians. The text is a compilation of religious and ethical teachings with an artistic form given to its embodiment. Fascinating tales and wise parables were crafted to nurture loyalty to Islam and a strong immunity to the temptations that lie in wait for a Muslim on the way to Paradise. The text is replete with fragments from the main works telling about the life of the prophet Muhammad and the interpretation of the hadiths in the works of Muslim jurists, the content of which was transmitted in simple, understandable language
The Religious Treatise “Nahj al-Faradis” by Mahmud al-Bulgari (1358) as a Source on the History of the Golden Horde’s Spiritual Culture
No full textResearch objectives: To trace the history of studying the copies of the work “Nahj al-Faradis” by Mahmud al-Bulgari created in the Golden Horde period and to define its role in the spiritual culture of the Golden Horde.
Materials: “Nahj al-Faradis”, a work by Mahmud al-Bulgari of the Golden Horde period.
Results and novelty of the research: Written in the 14th century (1358), “Nahj al-Faradis” (The Clear Path to Paradise) by Mahmud bin ‘Ali al-Bulgari represents an epic 444-page work of a theological-didactic character. The first information about “Nahj al-Faradis” was provided by the historian Shigabutdin Marjani. When listing the oldest Tatar literary monuments, he included “Nahj al-Faradis” among them. The work is one of a small number of known sources, based on which it is possible to study the literary language and spelling conventions of the Golden Horde period and their correlation with the living language and orthography of modern Tatar. At the same time, using this source, it is possible to judge the peculiarities of the functioning of Islam and the degree of development of the spiritual culture in the Golden Horde. Indeed, the work of Mahmud al-Bulgari “Nahj al-Faradis” turned out to be among the literary monuments representing the historical link between the written and literary language of the Volga region, which is characterized by the overwhelming majority of researchers as a common Turkic written tradition, and the period of the birth of the regional Starotatar language (Old Tatar). “Nahj al-Faradis” recorded rich bibliographical material – the works of Muslim theologians used by the author Mahmud al-Bulgari. Many of the works mentioned in the text are now in the book depositories of Kazan. As a legacy of medieval literature, the work “Nahj al-Faradis” plays an important role in the study of the history of the language and society of the medieval Volga region, helping to disclose the spiritual development of the peoples of the Volga-Ural region. As such, the Center for research of the Golden Horde and the Tatar khanates of the Sh.Marjani Institute of History is preparing to publish an academic translation of “Nahj al-Faradis” in Russian
The religious treatise “Nahj Al-Faradis” by Mahmud Al-Bulgari (1358) as a source on the history of the Golden Horde's spiritual culture
No full text© 2018 Shigabutdin Marjani Institute of History of Academy of Sciences. All rights reserved. Research objectives: To trace the history of studying the copies of the work “Nahj al-Faradis” by Mahmud al-Bulgari created in the Golden Horde period and to define its role in the spiritual culture of the Golden Horde. Materials: “Nahj al-Faradis”, a work by Mahmud al-Bulgari of the Golden Horde period. Results and novelty of the research: Written in the 14thcentury (1358), “Nahj al-Faradis” (The Clear Path to Paradise) by Mahmud bin 'Ali al-Bulgari represents an epic 444-page work of a theological-didactic character. The first information about “Nahj al-Faradis” was provided by the historian Shigabutdin Marjani. When listing the oldest Tatar literary monuments, he included “Nahj al-Faradis” among them. The work is one of a small number of known sources, based on which it is possible to study the literary language and spelling conventions of the Golden Horde period and their correlation with the living language and orthography of modern Tatar. At the same time, using this source, it is possible to judge the peculiarities of the functioning of Islam and the degree of development of the spiritual culture in the Golden Horde. Indeed, the work of Mahmud al-Bulgari “Nahj al-Faradis” turned out to be among the literary monuments representing the historical link between the written and literary language of the Volga region, which is characterized by the overwhelming majority of researchers as a common Turkic written tradition, and the period of the birth of the regional Starotatar language (Old Tatar). “Nahj al-Faradis” recorded rich bibliographical material - the works of Muslim theologians used by the author Mahmud al-Bulgari. Many of the works mentioned in the text are now in the book depositories of Kazan. As a legacy of medieval literature, the work “Nahj al-Faradis” plays an important role in the study of the history of the language and society of the medieval Volga region, helping to disclose the spiritual development of the peoples of the Volga-Ural region. As such, the Center for research of the Golden Horde and the Tatar khanates of the Sh.Marjani Institute of History is preparing to publish an academic translation of “Nahj al-Faradis” in Russian
The religious treatise “Nahj Al-Faradis” by Mahmud Al-Bulgari (1358) as a source on the history of the Golden Horde's spiritual culture
Get PDF© 2018 Shigabutdin Marjani Institute of History of Academy of Sciences. All rights reserved. Research objectives: To trace the history of studying the copies of the work “Nahj al-Faradis” by Mahmud al-Bulgari created in the Golden Horde period and to define its role in the spiritual culture of the Golden Horde. Materials: “Nahj al-Faradis”, a work by Mahmud al-Bulgari of the Golden Horde period. Results and novelty of the research: Written in the 14thcentury (1358), “Nahj al-Faradis” (The Clear Path to Paradise) by Mahmud bin 'Ali al-Bulgari represents an epic 444-page work of a theological-didactic character. The first information about “Nahj al-Faradis” was provided by the historian Shigabutdin Marjani. When listing the oldest Tatar literary monuments, he included “Nahj al-Faradis” among them. The work is one of a small number of known sources, based on which it is possible to study the literary language and spelling conventions of the Golden Horde period and their correlation with the living language and orthography of modern Tatar. At the same time, using this source, it is possible to judge the peculiarities of the functioning of Islam and the degree of development of the spiritual culture in the Golden Horde. Indeed, the work of Mahmud al-Bulgari “Nahj al-Faradis” turned out to be among the literary monuments representing the historical link between the written and literary language of the Volga region, which is characterized by the overwhelming majority of researchers as a common Turkic written tradition, and the period of the birth of the regional Starotatar language (Old Tatar). “Nahj al-Faradis” recorded rich bibliographical material - the works of Muslim theologians used by the author Mahmud al-Bulgari. Many of the works mentioned in the text are now in the book depositories of Kazan. As a legacy of medieval literature, the work “Nahj al-Faradis” plays an important role in the study of the history of the language and society of the medieval Volga region, helping to disclose the spiritual development of the peoples of the Volga-Ural region. As such, the Center for research of the Golden Horde and the Tatar khanates of the Sh.Marjani Institute of History is preparing to publish an academic translation of “Nahj al-Faradis” in Russian
Sufi Tradition in Spiritual Culture of the Golden Horde
No full textThe author considers the special nature of the penetration of the Sufi tradition in the spiritual culture of the Golden Horde. Being a part of the spiritual culture, literary monuments from the Golden Horde epoch played a significant role in the spread of Islam in the Golden Horde. Islam rooted in the Golden Horde thanks to the fact that Sufism gave the Muslim form to the Turkic-Mongolian beliefs. The «Nahj al-Faradis» («Pathway to the Heavens»), the literary monument from the Golden Horde era, narrates about the introduction and diffusion of Islam in the Turkic-Mongolian religious and mundane traditions
Konsep zakat produktif dalam upaya pengentasan kemiskinan: Studi komparatif pemikiran Yusuf Al-Qordawi dan Masdar Farid Mas’udi
Get PDFINDONESIA:
Zakat merupakan suatu konsep ta’awun yang menjebatani dua status sosial ekonomi yang berbeda-beda yaitu antara orang kaya dengan orang miskin. Zakat pada sekarang ini, belum menyentuh pada pemikiran yang lebih luas lagi yakni pemberdayaan ekonomi umat serta sebagai upaya pengentasan kemiskinan. Akibatnya muncul berbagai ketimpangan sosial keadilan, terutama antara mereka yang kaya dan yang miskin.
Dalam penelitian ini, terdapat dua rumusan masalah yaitu: 1) Bagaimana pemikiran Yusuf Qaradhawi dan Masdar Farid Mas’udi tentang zakat produktif dalam upaya pengentasan kemiskinan? 2) Bagaimana komparasi pemikiran Yusuf Qaradhawi dan Masdar Farid Mas’udi tentang zakat produktif dalam upaya pengentasan kemiskinan?
Penelitian ini menggunakan Metode penelitian hukum normatif yaitu suatu cara yang dipergunakan di dalam penelitian hukum yang dilakukan dengan cara meneliti bahan pustaka yang ada. Selanjutnya dianalisis dengan teknis deskriptif analisis kemudian dikomparasikan untuk mengetahui persamaan dan perbedaan dari pemikiran kedua tokoh tersebut. Data yang dikumpulkan adalah data primer yaitu karya-karya langsung dari kedua tokoh, sekunder, dan tersier.
Berdasarkan hasil penelitian maka penulis deskripsikan : 1) Zakat yang bersifat produktif dalam upaya pengentasan kemiskinan menurut Yusuf Qaradhawi zakat adalah merupakan suatu penggerak atau motor yang berpotensi memberikan tunjangan kepada pedagang maupun profesi lain yang membutuhkan modal yang tidak bisa didapatkan dari jalan lain. Sedangkan menurut Masdar Farid Mas’udi Zakat adalah ajaran moral atau etika transedental untuk pajak serta pembelanjaanya untuk kemaslahatan segenap rakyat, terutama bagi yang lemah. 2) Persamaan, Yusuf Qaradhawi dan Masdar Farid Mas’udi dalam pendistribusian terhadap zakat agar bisa memberantas kemiskinan sama-sama sepakat agar zakat di distribusikan secara produktif kepada mustahiq untuk menjalankan kegiatan ekonomi dengan tujuan meningkatkan pertumbuhan ekonomi. Perbedaan, Yusuf Qaradhawi, yaitu melalui zakat dengan meningkatkan ekonomi para mustahiq dengan memfokuskan pada pemberdayaan sumber dayanya melalui pelatihan-pelatihan yang mengarah pada keahliannya. Sedangkan menurut Masdar Farid Mas’udi, yaitu melalui pajak dengan konsep etik zakat. Pajak sebagai sedekah karena Allah yang diamanatkan kepada negara yang diambil dari sebagian kekayaan orang-orang kaya untuk dibelanjakan bagi kemaslahatan bersama.
ENGLISH:
Zakat is a concept that is bridging two ta'awun socio-economic status that is different between the rich with the poor. Zakat at present, has not been touched in the broadest sense again the economic empowerment of the people as well as poverty reduction. As a result of social justice emerging imbalances, particularly between the wealthy and the poor.
In this research, there are two formulations of the problem, they are: 1) How does the idea Yusuf Qaradhawi and Masdar Farid Mas'udi about zakat productive in the fight against poverty? 2) How does a comparison of thought Yusuf Qaradhawi and Masdar Farid Mas'udi about zakat productive in efforts to eradicate poverty?
This research uses normative law research method is a method used in legal research conducted by examining the existing library materials. Then analyzed with descriptive technical to compar later analysis to determine the similarities and differences of the thought of the two men. The data collected are primary data that works directly from figures, secondary, and tertiary.
According to result of research, the author describes that: 1) Productive Zakat in efforts to eradicate poverty, according to Yusuf Qaradhawi, zakat is a mover that has potential to provide benefits to merchants and other professions who require capital that can not be obtained from other ways. Meanwhile, according to Masdar Farid Mas'udi, Zakat is a moral teachings or transcendental ethic for taxes and expenditure for the benefit of all citizens, especially for the weak. 2) The equation, Yusuf Qaradhawi and Masdar Farid Mas’udi in the distribution of the charity in order to eradicate poverty equally agree that zakat distributed productively to entitled to start economic activities with the goal of improving economic growth. The difference, Yusuf Qaradhawi, is through zakat to improve the economics of the entitled with a focus on empowering its resources through training that leads to skillnya..while Masdar Farid Mas'udi, namely through taxes with ethical concept of zakat. Taxes as a charity because God mandated to the state taken from some of the wealth of the rich to spend on the benefit together
PERANCANGAN SISTEM ERP BERBASIS OPEN SOURCE MENGGUNAKAN SOFTWARE ODOO PADA LINI PRODUKSI DI PT X
No full textJika membutuhkan abstrak atau isi jurnal silahkan menghubungi author melalui email [email protected]
Problems of Ruler and Statehood in the Golden Horde Literature »
No full textAlready in ancient and medieval times, the Turks and their ancestors – Proto-Turks – established their own states and accumulated considerable political and administrative experience in the management and administration of their own countries. Their activities in this field was conditioned by the historical reality. They have also been displayed, in varying degrees, in the written literature, in particular: in runic inscriptions and the writings of Yusuf Balasaguni, Yugneki, Kul Gali and other authors.
As is known, during two centuries of its existence, the Golden Horde left a deep mark in the statehood history and spiritual life of the peoples of Eurasia and even of the Northern Africa (Mamluk Egypt).
Various problems of social and spiritual life are reflected in the preserved written literature of the Jochid ulus. Issues related to the ruler and his relationship with his subjects occupy an important place among these problems, as well as the problem of creating such a society, which would be reigned by “prosperity”, “happiness” and “justice”. Professor Kh.Yu. Minnegulov examines these questions by analyzing the works of such leading Turkish-Tatar writers and poets of the Golden Horde as: Rabguzi, Qutb, Khwarizmi, Mahmud Bulgari, Hisam Kyatib, Saif Sarayi, Ahmed Urgendzhi and others. The author points out that almost all the masters of the pen wanted the Lord being the ideal, perfect man (“Kamil Insan”) in every respect, especially fair, educated, morally mannered person. In their opinion, not the people but the sovereign should serve his subjects as a “shepherd” (“chuban”) and a “healer”. Some writings do not give preference to ordinary rulers, but to the reigning prophets (“Kyyssas al-Anbiya”, 1310; “Nahj al-Faradis”, 1358). In turn, in his poem “Jumjuma Sultan” (1369), the Sufi poet Hisam Kyatib even condemns and denies, to a certain extent, the “sultan’s power”.
The writers urge the Golden Horde rulers to mostly listen to the views of scholars and religious leaders and remind them of the transience of life, implacability of death, as well as of the need to leave behind a “good name”
