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Jacques Lemoine, Yao Ceremonial Paintings
No full textMesnil Evelyne. Jacques Lemoine, Yao Ceremonial Paintings . In: Arts asiatiques, tome 38, 1983. pp. 108-109
La perruche et le maître hmong. Réponse à Jacques Lemoine
No full textTapp Nicholas. La perruche et le maître hmong. Réponse à Jacques Lemoine. In: Aséanie 10, 2002. pp. 197-204
Jacques Lemoine et Chiao Chien (éds), The Yao of South China. Recent International Studies. 1991
No full textPeters Heater A. Jacques Lemoine et Chiao Chien (éds), The Yao of South China. Recent International Studies. 1991. In: Études chinoises, vol. 11, n°2, Automne 1992. pp. 201-204
Jacques Lemoine. Toponymie du Languedoc et de la Gascogne. Contribution à l'étude du Midi pyrénéen. Paris, Picard, 1975. In-8°, 279 pages.
No full textLe Nail Jean-François. Jacques Lemoine. Toponymie du Languedoc et de la Gascogne. Contribution à l'étude du Midi pyrénéen. Paris, Picard, 1975. In-8°, 279 pages.. In: Bibliothèque de l'école des chartes. 1977, tome 135, livraison 1. pp. 168-170
Dr Jacques Lemoine, Toponymie du Languedoc et de la Gascogne. Contribution à l'histoire du Midi pyrénéen. Paris, A. et J. Picard, 1975
No full textSindou Raymond. Dr Jacques Lemoine, Toponymie du Languedoc et de la Gascogne. Contribution à l'histoire du Midi pyrénéen. Paris, A. et J. Picard, 1975. In: Revue Internationale d'Onomastique, 29e année, 1977. pp. 149-150
Parlons (h)mong. Has lug moob h22lou42mong55, Hais lus hmoob haï22lou22hmong55. Langue et culture, Jacques Lemoine
No full textSans doute le meilleur spécialiste français de cette population, Jacques Lemoine a commencé ses recherches sur les Hmongs du Laos en 1960. En 1964, il fut parmi les premiers à rejoindre le centre de recherche qui allait devenir le CeDRASEMI (Centre de documentation et de recherche sur l’Asie du Sud-Est et le monde insulindien) créé quatre ans plus tôt par G. Condominas (1921-2011), L. Bernot (1919-1993), L. Berthe (1927-1968) et A. G. Haudricourt (1911-1996). Ce centre permit notamment à J. L..
Techniques de l'action directe : variations miao-yao dans l'intervention chamanique
No full textTechniques of Direct Action: Miao-Yao Variations in Shamanic Healing
by Jacques Lemoine
Shamanism among the Miao-Yao group, here represented by the Hmong and the Mien-Yao, is a healing technique, its only concern being the curing of pernicious disease. It is a way of communication with the unseen part of the phenomenal world by direct intrusion of the shaman through trance. The trance of the shaman operates as a signal of the arrival of his spirit helpers. From then on part of his self has entered the unseen world, but as a blind man. He is guided and informed by his spirit helpers, who execute his orders to search for devils and missing vital souls. At this point Hmong and Yao shamans show some discrepancy. For the Hmong, who wants to restore his patient's psychosomatic integrity, a thorough examination of the different individual vital souls takes him from his patient's house and close surrounding to the paths in the beyond, where some of the souls - the unstable souls- may have run away. The patient's problem has become a quadratic linear equation, and the shamans journey is a graphic spatial representation of it, the two unknowns being the identity of the runaway soul and the place or supernatural custody in
which it may be found. For the Yao, who have adopted Taoist liturgy and metaphysics, the shaman's role, while still being a means of direct action on his patient's fate, is incorporated into the Taoist theological framework. According to the "bureaucratic metaphor", the shaman has to identify the guilt involved as primary or secondary cause of the disease and to reintegrate the patient into his family, where the case is solved as an episode in his family's relations with the supernatural administration.Lemoine Jacques. Techniques de l'action directe : variations miao-yao dans l'intervention chamanique. In: Bulletin de l'Ecole française d'Extrême-Orient. Tome 79 N°2, 1992. pp. 149-181
Bouddhas, Nāgas et Lieux de Mémoire en RDP Lao. Essais à la mémoire de Charles Archaimbault suivis d’un inédit : Chefferie Lao. Cosmogonies, Structures Religieuses et Rituel. Par Charles Archaimbault, Jacques Lemoine & Bernard Formoso, éd.
No full textLa principale partie (p. 182-386) de l’ouvrage proposé ici par Jacques Lemoine et Bernard Formoso était attendue depuis fort longtemps. Chefferie Lao de Charles Archaimbault est, en effet, issu de la thèse que celui-ci soutint à la Sorbonne en 1959, mais va beaucoup plus loin puisqu’elle constitue une (assez courte) synthèse de l’ensemble de son œuvre avec les mises à jour jugées nécessaires, certains renvois étant fait à des travaux des années 1980. Charles Archaimbault (1921-2001) fut très ..
Going Beyond Counting First Authors in Author Co-citation Analysis
Get PDFThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
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