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Jacobus de Paradiso
No full textJACOBUS DE PARADISO
Jacobus de Paradiso ( - )
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Vorderer Spiegel: Notata, Proverbia ( - )
Proverbia; Ps.-Bernardus : Oratio contra mortem subitaneam; Provenienzvermerk (18. Jh.) (1r)
Blank page (1v)
Jacobus : De apparitionibus animarum seu de animabus a corporibus exutis (2r)
Blank page (35v)
Jacobus : De malo huius saeculi (38r)
Jacobus : De arte bene moriendi (153v)
Gregorius : Decretales, Ausz. (188r)
Register zur Hs. (188v)
Notata zu Salomon (193v)
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Gregorius Papa I. Hieronymus. Jacobus de Paradiso. Henricus de Langenstein. Johannes Gerson
No full textGREGORIUS PAPA I. HIERONYMUS. JACOBUS DE PARADISO. HENRICUS DE LANGENSTEIN. JOHANNES GERSON
Gregorius Papa I. Hieronymus. Jacobus de Paradiso. Henricus de Langenstein. Johannes Gerson ( - )
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Fragment 1 (*1r)
Inhaltsverzeichnis (16. Jh.) (1r)
Blank page (1v)
Gregorius Papa I.: Moralia sive expositio in Job (2r)
Liber XXII (2r)
Liber XXIII (18v)
Liber XXIV (34v)
Liber XXV (49v)
Liber XXVI (62r)
Liber XXVII (85r)
Liber XXVIII (104v)
Liber XXIX (118r)
Liber XXX (138v)
Liber XXXI (160v)
Liber XXXII (190r)
Liber XXXIII (207v)
Liber XXXIV (231v)
Liber XXXV (246v)
Blank page (261v)
Gregorius Papa I.: Dialogi (OL 77, 66) (277r)
lib. 1 (277r)
lib. 2 (291v)
lib. 3 (307v)
lib. 4 (330v)
[Hiernoymus:] Vita (353r)
[Jacobus de Paradiso:] De statu securiore incedendi in hac vita (356v)
Jacobus [de Paradiso:] De statu et officio ecclesiasticarum personarum (361v)
Henricus [de Langenstein: De confessione] (416r)
Gerson, Johannes: [Super absolutione confessionis sacramentalis] (428r)
Quaestio (429r)
Blank page (430v)
Fragment 2 (*2r)
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De valore et utilitate missarum pro defunctis celebratarum
No full text[Jacobus de Paradiso ; Johannes de Mechlinia
Tract. de Negligentiis circa altaris sacramentum.
No full textTRACT. DE NEGLIGENTIIS CIRCA ALTARIS SACRAMENTUM.
Tract. de Negligentiis circa altaris sacramentum. ( - )
Cover ( - )
Titelseite (1r)
Jacobus de Paradiso: De negligentiis circa sacramentum altaris [unvollständig] (2r)
Einlage: Vermerk zur Beschreibung der Handschrift durch Kurt Vogtherr ( -
Jacobus de Paradiso. Johannes Gerson. Antoninus Florentinus. Johannes de Caulibus
No full textJACOBUS DE PARADISO. JOHANNES GERSON. ANTONINUS FLORENTINUS. JOHANNES DE CAULIBUS
Jacobus de Paradiso. Johannes Gerson. Antoninus Florentinus. Johannes de Caulibus (1r)
Binding ( - )
Handschriftenteil: I (1r)
Inhaltsverzeichnis. Oculus considerationis religiosorum Iacobi de Cracovia Meditationes Bonaventure de passione domini (1r)
Jacobus de Paradiso: Oculus religiosorum. In nomine domini nostri Ihesu Christi Amen. Multorum deo militare cupientium ymmo et militantium seque ab inutilibus … (2r)
Johannes Gerson: De vita spirituali animae (57r)
Epistula ad Petrum de Alliaco. Incipit prologus in tractatum de vita anime domini Johannis Jersonis cancellarii Parisiensis. (57r)
Textus. Tractatus de vita anime prefati domini Johannis. Lectio prima. (57r)
Johannes Gerson: De meditatione cordis. Incipit tractatus eiusdem de meditatione cordis. (86v)
Johannes Gerson: De simplificatione cordis. Incipit tractatus eiusdem de simplificatione cordis etc. (88v)
Johannes Gerson: De directione cordis. Incipit tractatus eiusdem de directione cordis editus anno domini 1417o in Constanciensi consilio. (92r)
Johannes Gerson: De illuminatione cordis. Incipit tractatus eiusdem de illuminatione cordis. (98v)
Johannes Gerson: De remediis contra pusillanimitatem. Incipit tractatulus eiusdem prefati domini Johannis Jarsonis de pusillanimitate. (99r)
Johannes Gerson: Tractatus pro devotis simplicibus. Sequuntur breves instructiones contra quosdam scrupulosos edite a Johanne Jersonis in proprio idiomate scilicet in Gallico quas alius transtulit in latinum et huic accidit rusticitas in latinitate quia sic translator transtulit sicut reperit in Gallico scriptum ab autore. (101r)
Johannes Gerson: De temptationibus blasphemiae. Sequitur de temptacionibus blasphemie. (101v)
Quaestiones cum responsione Johannis Gerson (103r)
Sequuntur questiones cuiusdam religiosi facte ad eundem responsio magistri Johannis Jarsonis (103r)
Questio secunda per dominum Johannem Ghauteri vicarium maioris domus Carthusie ad egregium sacre theologie professorem dominum Johannem Jarsonis cancellarium ecclesie Parisienem (103r)
De immaculata conceptione Mariae (103v)
Handschriftenteil: II (105r)
Antoninus Florentinus: Confessionale "Defecerunt". Recensio brevior (105r)
Registrum. Incipiunt rubrice super tractatum de instructione seu directione simplicium confessorum. (105r)
Prologus. Prologus super tractatum de instructione seu directione simplicium confessorum editum a domino Anthonio[sic] archiepiscopo Florentino. (106r)
Textus. Capitulum primum. Quantum igitur ad primum ut habeas auctoritatem audiendi … (106r)
Johannes de Caulibus: Meditationes vitae Christi (173r)
Prologus. Inter alia virtutum et laudum preconia de sanctissima virgine Cecilia legitur … (173r)
Textus. Cum per longissima tempora ultra spacium quinque milium annorum … (174v)
leere Seiten (279v)
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Universitätsbibliothek Marburg Ms. 69: Matthaeus de Cracovia - Jacobus de Paradiso - Johannes Gerson u. a.
No full textElektronische Reproduktion von: [Handschrift] Universitätsbibliothek Marburg Ms. 69: Matthaeus de Cracovia - Jacobus de Paradiso - Johannes Gerson u. a. - 255 Blätter : Illustrationen ; Beschreibstoff: Papier; 14,7 x 10 cm. -
Erschienen: [Deutschland, Bursfelde?], [15. Jahrhundert, 2. Hälfte]. -
Standort: Universität Marburg, Universitätsbibliothek. -
Signatur: Ms. 69. -
Bemerkungen: Frühere Signaturen: Mscr. 69, D 32. Ausführliche Beschreibung: Heyne, Sirka: Die mittelalterlichen Handschriften der Universitätsbibliothek Marburg; Wiesbaden : Harrassowitz, 2002; S. 201-206. -
Digitalisiert 202
Une réponse innovante de Jacobus de Paradiso à la crise de la scolastique
No full textKonflikt teologii i filozofii, który stawał się coraz bardziej zauważalny w XIII-wiecznej Europie był skutkiem rozdzielenia wiary i rozumu. Skostniały schemat scholastyczny prowadził do wyzbycia się racjonalności w obrębie religii. Zjawiskom tym towarzyszyło jednocześnie wzmożone zainteresowanie człowiekiem i jego konkretnymi problemami. Zainteresowanie to nie było już teoretyczną próbą rozwiązania problemu, kim jest człowiek i jakie jest jego miejsce we wszechświecie, lecz podjęciem różnych praktycznych dylematów życia codziennego.
Myślicielem, który niezwykle trafnie odpowiedział na problemy ówczesnej epoki był Jakub z Paradyża (1381-1465), średniowieczny mistrz Uniwersytetu Krakowskiego. Jego pisma są ciekawą próbą odpowiedzi na nurtujące antropologiczne pytania. Przesunięcie akcentu z nakazanych praktyk religijnych na zachęcenie do wejścia w intymną relację z Bogiem było odpowiedzią na zrutynizowane formy życia religijnego. To właśnie twórcza odpowiedź Jakuba z Paradyża na kryzys scholastyki była idealną drogą prowadzącą do mistyki, jako ukoronowanie pobożnego życia.Jacobus de Paradiso creative response to the crisis scholasticism
Conflict of theology and philosophy, which became more and more noticeable in the thirteenth century in Europe was a result of the separation of faith and reason. Scholastic scheme led to getting rid of rationality within the religion. These phenomena are also accompanied by an increased interest in the man and his specific problems. This interest was no longer a theoretical attempt to solve the problem of who man is and what his place in the universe is, but taking various practical dilemmas of everyday life. The person who very creatively responded to the problems of contemporary society was Jacobus de Paradiso (1381-1465), a medieval theologian from The University of Cracow. His was an interesting attempt at answering anthropological questions and a perfect way that led to mysticism, as a culmination of a pious life
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
Full text link“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
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