3,830 research outputs found
For the Sake of a ‘Rational Worship’: The Issue of Prayer and Cult in Early Christian Apologetics
No full text«Justin’s description of the main Christian rites can be explained under several points of view. In the context of this paper, we may emphasize the fact that it remains a unique piece, a kind of ‘meteorite’ within early Christian apologetics, inasmuch as it unveils the limits of the categories normally advanced to understand and justify worship by the most of its exponents. As such, cult proved not wholly subsumable into the ethos of an exemplary way of life or even into the idea of prayer as the true ‘sacrifice’. Also Tertullian shows his awareness of this, although he does not exceed the usual apologetic framework to the same extent as Justin does. Nevertheless he strongly elaborates on the moral conduct in the light of the worship practiced within Christian communities, so that the liturgy – through common prayer, reading of the Scriptures and spiritual exhortation – can be assumed to be a source and inspiration for the practical behaviour of the faithful. On the other hand it is precisely through the worship that both the institutional and the fraternal dimensions of the Christian communities find their appearance. It is not incidentally then if Tertullian’s picture of the ‘activities’ deployed by the Christians finds its seal in the description of the agape, the fraternal meal convened among the ‘brethren’ as the manifestation of their mutual love. Even if in the Apologeticum he remains silent about the celebration of the eucharist, by recalling the practice of such agapic meals he points altogether to a domain in which prayer and cultic actions could develop in their own right and did not more or less go lost in their refashioning within the particular approach of apologetic discourse»
The Christian Right and US Foreign Policy in the Twenty-first Century
No full textThe thesis discusses the role of the Christian Right in the US foreign policy decision making process. The research revealed that the Christian Right has long been fascinated with some international issues in general and US foreign policy in particular. The Christian Right’s interest in international issues increased markedly during years of the George W. Bush presidency. It successfully widened its activities from domestic social conservative issues to foreign policy issues by participating in, articulating and lobbying for its religious version of American foreign policy. In assessing the role of the Christian Right in US foreign policy making, this dissertation examines three aspects of US foreign policy, namely Israel, international religious freedom and global humanitarianism. Based on these aspects, the Christian Right is seen as skilled in framing and defining issues. The Christian Right seems effective in selecting and prioritizing international issues that have a reasonable chance of being selected by foreign policy decision makers, especially in Congress. Moreover, the Christian Right has shown its maturity in seeking engagement and cooperation with other organizations, secular and religious, in order to advance its international goals. Finally, in pursuing and conveying its international agenda, the Christian Right has adopted a more moderate and less overtly religious approach. Instead of using its traditional religious rhetoric, the Christian Right has successfully projected its foreign policy preferences into the conventional realist discourse of American foreign policy that is largely based on the objective of national interest and national security. Nevertheless, this study does not, in any way, conclude that the Christian Right was able to influence or determine the direction of US foreign policy and its outcomes; however, it does suggest that the Christian Right did contribute and have an impact on the formulation of some US foreign policy. As such, the research contends that the role of the Christian Right is similar to other interest group lobbies and that its perceived influence on US foreign policy should not be exaggerated. Finally, the research suggests that the emergence of the Christian Right as an actor in asserting its global agenda through US foreign policy can possibly provide an example of how religious beliefs and values can become a potential source of “soft power”. Together with the “climate of opinion” of the American public during the Bush administration, the “soft power” at domestic level could serve as a valuable new explanatory variable in understanding how the US foreign policy was formulated in the early 21st century
Visual Process-oriented Programming for Robotics
No full textWhen teaching concurrency, using a process-oriented language, it is often introduced through a visual representation of programs in the form of process network diagrams. These diagrams allow the design of and abstract reasoning about programs, consisting of concurrently executing communicating processes, without needing any syntactic knowledge of the eventual implementation language. Process network diagrams are usually drawn on paper or with general-purpose diagramming software, meaning the program must be implemented as syntactically correct program code before it can be run. This paper presents POPed, an introductory parallel programming tool leveraging process network diagrams as a visual language for the creation of process-oriented programs. Using only visual layout and connection of pre-created components, the user can explore process orientation without knowledge of the underlying programming language, enabling a ''processes first'' approach to parallel programming. POPed has been targeted specifically at basic robotic control, to provide a context in which introductory parallel programming can be naturally motivated
Church and state in religious education 1944-1984: a critical survey of trends in England from the point of view of the Christian parent with special reference to the Christian schools movement
No full textAt the end of the forty year period 1944-1984 a minority of Christian parents in England and Wales were expressing their disquiet at trends in Education in general, and Religious Education in particular. The five year research project 1979-1984 was primarily aimed at communicating their concept of events, and their aspirations, to those who, having had their attention drawn to the actions of the dissenting parents, wondered what sort of thinking inspired those actions. For those inclined to regard the parents as on the Christian fringe, evidence is presented to show that on the contrary they were mainly the orthodox, and in line with mainstream Christianity, as delineated by the historic creeds. The argument of this thesis is that the parents were a grass-roots reaction to a creeping revisionism that affected Christian thinking on education in the Protestant sector, but did not similarly affect the Roman Catholic sector
The Symbolics of Death and the Construction of Christian Asceticism: Greek Patristic Voices from the Fourth through Seventh Centuries
No full textThis thesis examines the role which death plays in the development of a uniquely Christian identity in John Climacus’ seventh-century work, the Ladder of Divine Ascent and the Greek ascetic literature of the previous centuries. I argue that John Climacus deploys language of death, inherited from a range of Greek Christian literature, as the symbolic framework within which he describes the ascetic lifestyle as developing a Christian identity. This framework is expressed by thee ascetic practice of ‘memory of death’ and by practices of renunciation described as ‘death’ to oneself and others.
In order to understand Climacus’ unique achievement in regard to engagement with death it is necessary first to situate the Ladder and its author within the literature of the Greek ascetic tradition, within which Climacus consciously wrote. In the Introduction I develp ways Climacus draws on and develops traditional material, while arguing that it must be treated and interpreted in its own right and not simply as his ‘sources.’ I then examine the vocabulary of death and the lines of thought opened up in the New Testament. Chapter One argues that the memory of death plays an important role in Athanasius’ Vita Antonii. Chapter Two surveys material from the fifth- and sixth-century Egyptian and Palestinian deserts in which memory and practice of death are deployed in a wider variety of ways and are increasingly connected to ascetics’ fundamental understanding of self and salvation. Chapter Three examines the sixth-century Quaestiones et Responsiones of Barsanuphius and John of Gaza in which further elaboration of the same thematic is discernible. Chapter Four concludes this thesis with a sustained reading of John Climacus’ Scala Paradisi in which the various thematics centring on memory and practice of death are synthesized into the existential framework and practical response, respectively
Christian Eschatology and the Physical Universe
No full textThe scientific picture of the end of the Universe has undergone dramatic changes since 1998, with its future characterized by accelerated expansion and futility. Yet Christian systematic theology has been largely silent on this, despite the interest in eschatology in popular culture and in theology itself. This thesis argues that Christian theology can learn and contribute in a dialogue with the scientific picture of the future of the Universe. Using a Wesleyan approach to theology, the biblical narratives are explored in conversation with the scientific discoveries. If Christian eschatology is to have a fruitful dialogue, then it must take seriously the relationship between creation and new creation. In particular this relationship, modelled by the resurrection, must be represented by a tension between continuity and discontinuity. In this way the movement to new creation is seen as transformation rather than destruction of this creation. Indeed, there are pointers to this new creation which may be part of a revised natural theology. The action and faithfulness of God are both key elements in this transformation, working both in process and event. Contemporary theologians including Mollmann and Pannenberg either ignore this tension or fail to relate it to the physical Universe. At the same time the 'scientific eschatologies' of Dyson and Tipler, and the eschatoiogical speculations of contemporary fundamentalism are shown to be inadequate scientifically and theologically. This tension leads to the suggestion that space and time are real in creation and new creation, and a multidimensional view of God's relationship with time is proposed. Further, speculation on the transformation of matter in new creation needs to reflect its relationality and context. The consequences for the relationship of Christian eschatology to the biological world, providence, hope, ethics, and Christian apologetics are explored. In particular such a robust Christian eschatology engages constructively with questions of hope in contemporary culture
Lewis Carroll: Author, Mathematician, and Christian
No full textAlthough a Christian, an author, and a mathematician, Charles Letwidge Dodgson (better known as Lewis Carroll) wrote very few works in which these three aspects of his person was present. The only examples of him merging these interests are in Sylvie and Bruno and Sylvie and Bruno Concluded. This paper will explore what motivated him to make these works and whether or not they were successful
Lewis Carroll: Author, Mathematician, and Christian
No full textAlthough a Christian, an author, and a mathematician, Charles Letwidge Dodgson (better known as Lewis Carroll) wrote very few works in which these three aspects of his person was present. The only examples of him merging these interests are in Sylvie and Bruno and Sylvie and Bruno Concluded. This paper will explore what motivated him to make these works and whether or not they were successful
L. Christiani Friderici Garmanni Martisburgensis, Physici Chemnicensis Ordinarii Academici Curiosi, Homo Ex Ovo. Sive De Ovo Humano Dissertatio
No full textPhysiological response of olive tree ecotypes (Olea europaea L.) to high boron concentration
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