12,499 research outputs found
The presence and absence of god in the Jacob narrative
This thesis explores the theological complexity of the Jacob narrative. In particular this is centred upon the paradox of divine presence and absence, and the contrast of the human and the divine. In the first part, an investigation is made of three key episodes which contain an encounter with the divine: the opening oracle (25:19ff), Bethel (28:10-22) and Peniel (32:23-33). It is concluded that the first passage is constructed as an introduction, making explicit the theme of the presence of God in the Jacob story, but also introducing the human side of the paradox. Bethel and Peniel are based on older pre-Yahwistic traditions, now shaped and incorporated into the story of Jacob to throw a theological perspective over the wider plot. The second part consists of a reading of the wider Jacob story, with particular attention to the theme of divine presence and absence and the interaction of the human and the divine. It is argued that even the most human of stories betray a theological interest and contribute to the overall paradox, but also that there are several indications of the presence of God. In the conclusion, it is noted that behind the present unity of the Jacob story there is evidence of earlier traditions, a growing together of material, and supplements offering new perspectives. It is also concluded that a close reading of the final text and a historical-critical appreciation need not be mutually exclusive, and that a cautious use of critical insights has thrown light upon the final form. Finally, it is argued that the theme of the presence and absence of God offers a way of reading the Jacob story in a theological way, that does most justice to its historical depth, final form, and canonical status
Seeing the world anew : the radical vision of Martin Waldseemüller's 1507 & 1516 world maps /
9781929154470 (ISBN). 192915447X (ISBN). First edition 2012. Accompanied by 2 foldeds map in front and back pockets: 1507 map -- 1516 map.; Includes bibliographical references: pages 98-107.; Maps from pockets also available online http://nla.gov.au/nla.map-vn6254227; Original version of the 1507 map: Universalis cosmographiae secundum Ptholomaei traditionem et Americi Vespucii alioru que lustrationes. [St. Dié, France? : s.n., 1507]; Original version of the 1516 map: Carta marina, navigatoria Portugallen, navigationes atque tocius cogniti orbis terre marisque formam naturamq[u]e situs et terminos nostris temporibus recognitos et ab antiquorum traditione differentes eciam quor[um] vetusti non meminerunt auctores hec generaliter indicat / consumatum est in oppido S. Deodati compositione et digestione Martini Waldseemuller Ilacomili. [St. Dié, France? : s.n., 1516]. Prologue: In a Renaissance Vision, a Glimpse of the Modern / John W. Hessler -- "An island surrounded on all sides by sea" : The World Map, 1507 / John W. Hessler -- "Land of Cuba, part of Asia" : The Carta marina, 1516 / Chet Van Duzer -- Epilogue: A Renaissance That Resonates Still / John W. Hessler -- Notes -- Afterword / Ralph E. Ehrenberg -- About the authors -- Acknowledgments -- The Maps: The 1507 World Map, 12 sheets, with commentary -- Composite: front pocket -- The 1516 Carta marina, 13 sheets, with commentary -- Composite: back pocket
[Stammbuch Jacob Heinrich Abelen] / Jacob Heinrich Abelen
[STAMMBUCH JACOB HEINRICH ABELEN] / JACOB HEINRICH ABELEN
[Stammbuch Jacob Heinrich Abelen] / Jacob Heinrich Abelen ( - )
Cover ( - )
Abelen, Jacob Heinrich; Blatt 1,1 ([I]v-[II]r)
Beschreibung ([III]v-[IV]r)
Stör, Johann Wilhelm; Blatt 1 ([IV]v-1r)
Nahmen der hierinn befindlichen Personen. (1v-2r)
Register über sämtliche im ersten Band befindliche Nahmen. (2v-3r)
Seutter von Lötzen, Johann Georg; Blatt 9 (8v-9r)
Leger, Philipp Adam; Blatt 35 (34v-35r)
Mieg, Johann Christof Ludwig; Blatt 36 (35v-36r)
Engel, Johann Friedrich; Blatt 37 (36v-37r)
Rumohr, Caius von; Blatt 41,1 (41v-42r)
Rumohr, Joachim von; Blatt 42 (41v-42r)
Harpprecht von Harpprechtstein, Johann Friedrich; Blatt 43,1 (43v-44r)
Sebottendorf, Carl Abraham Friedrich von; Blatt 44 (43v-44r)
Koschitzky, Carl Friedrich von; Blatt 46 (45v-46r)
Keller, Philipp Lorenz; Blatt 48,1 (48v-49r)
Krieg, Johann Zacharias; Blatt 49,1 ([V]v-50r)
Munker, Balthasar Sebastian; Blatt 53 (52v-53r)
Geuder, Johann Peter; Blatt 54 (53v-54r)
Rinck, Christian Gottfried Lorenz; Blatt 54,1 (54v-55r)
Thünau, Friedrich Peter von; Blatt 55 (54v-55r)
Heustein, Johann Hieronymus von; Blatt 55,1 (55v-56r)
Oelhafen von Schöllenbach, Jakob Christoph; Blatt 56 (55v-56r)
Kreß, Balthasar Christoph; Blatt 57 (56v-57r)
Holtzhausen, Johann Maximilian; Blatt 58 (57v-58r)
Holtzhausen, Johann Adolph; Blatt 58,1 (58v-59r)
Ludwig, Johann Adam; Blatt 59 (58v-59r)
Roth von Holzschwang, Sigmund; Blatt 61 (60v-61r)
Schermar, E. A. von; Blatt 62 (61v-62r)
Hagedorn, Christian Ludwig von; Blatt 62,1 (62v-63r)
Roschmann, Tobias; Blatt 63 (62v-63r)
Krafft, Jacob; Blatt 63,1 (63v-64r)
Wagner, Johann Caspar; Blatt 64 (63v-64r)
Böttiger, Friedrich August von; Blatt 65 (64v-65r)
A., A. M.; Blatt 67,1 (67v-68r)
A., M. R.; Blatt 69,1 (69v-70r)
Rubin, Gottfried; Blatt 70 (69v-70r)
S., M. J.; Blatt 72 (72r)
Schweyer, Georg Benedikt; Blatt 73 (72v-73r)
Bülow, Friedrich von; Blatt 74 (73v-74r)
Bülow, Ulrich Johann von; Blatt 75,1 (75v-76r)
Stetten, Philipp Christoph von; Blatt 76 (75v-76r)
Herwart, Johann Elias Leopold von; Blatt 76,1 (76v-77r)
Lauerwald, Johann Ernst; Blatt 77 (76v-77r)
Seyfried, Georg Carl; Blatt 83,1-84 (83v-84r)
Behr, Ewald von; Blatt 87 (86v-87r)
Hagemeister, Johann Andreas von; Blatt 89 (88v-89r)
Stoy, Philipp Caspar; Blatt 92-94 (91v-92r)
Winterschmid, Christoph Andreas; Blatt 95 (95r)
Schardius, Philipp Abraham; Blatt 96 (95v-96r)
Tresenreuter, Christoph Friedrich; Blatt 97,1 (97v-98r)
Tresenreuter, Johann Ulrich; Blatt 98 (97v-98r)
Zitzmann, Johannes; Blatt 98,1 (98v-98br)
Parrot, Wolfgang Georg; Blatt 98,2 (98v-98br)
Hezel, David Franz; Blatt 98,3-99 (98bv-99r)
Oelhafen von Schöllenbach, Carl Christoph; Blatt 100,1 (100v-101r)
Wolshoffer, Friedrich Wilhelm; Blatt 101 (100v-101r)
Strobel, Johann Adam; Blatt 102 (101v-102r)
A., M. C.; Blatt 103,1-104 (103v-104r)
Ruhland, Johann Jacob; Blatt 105 (104v-105r)
Buddeus, Johann Arnold; Blatt 106 (105v-106r)
Baur, Jacob Friedrich; Blatt 107 (106v-107r)
Mohrenhelm, Christian Bonaventura von Mohrenhelm; Blatt 108,1 (108v-109r)
Bergmann, Ernst Wilhelm; Blatt 109 (108v-109r)
Haas, Johann Martin; Blatt 110,1 (110v-111r)
Wachter, Georg; Blatt 111 (110v-111r)
Leutwein, Philipp Jacob; Blatt 113,1 (113v-114r)
Schmid, Georg; Blatt 116 (115v-116r)
S., A. C.; Blatt 117 (116v-117r)
Beck, Johann; Blatt 117,1 (117v-118r)
Wolfard, Johann; Blatt 118,1-119 (118v-119r)
Baur, David; Blatt 122 (121v-122r)
Frick, Albrecht; Blatt 123 (122v-123r)
Hoyer, Anton Philipp Christian; Blatt 124,1 (124v-125r)
Suden, Johann Friederich; Blatt 125 (124v-125r)
Hocheisen, Johann David; Blatt 127,1 (127v-128r)
Schmidt, Christian Ernst; Blatt 128,1 (128v-129r)
Korn, Johann Christoph; Blatt 129 (128v-129r)
Kost, Johann Theodor Simon; Blatt 130 (129v-130r)
Endter, Johann Martin von; Blatt 131 (130v-131r)
Herel, Johann Friedrich; Blatt 133 (132v-133r)
Otto, Johann David; Blatt 135 (134v-135r)
Mörl, Johann Sigmund; Blatt 137-137,1 (136v-137r)
Pömer, Carl Wilhelm von; Blatt 139 (138v-139r)
Wellner, Christian Gottlieb; Blatt 140 (139v-140r)
De Ahna, Heinrich Christian; Blatt 141 (140v-141r)
Hund, Friedrich Ludwig August von; Blatt 143 (142v-143r)
Schifflin, Johann Siegmund; Blatt 145 (144v-145r)
Kirsten, Johann Jakob; Blatt 146 (145v-146r)
Kramer, Johann Heinrich; Blatt 146,1 (146v-147r)
Hempel, Heinrich Tobias; Blatt 147 (146v-147r)
Wahler, Johann Jacob; Blatt 147,1 (147v-148r)
Reiser, Georg Philipp; Blatt 148 (147v-148r)
Glass, Christoph Theophil; Blatt 148,1 (148v-149r)
Gipser, Johann Kaspar; Blatt 149 (148v-149r)
Eichhorn, Friedrich Ludwig; Blatt 150,1 (150v-151r)
Lödel, Jacob; Blatt 152 (151v-152r)
Örtel, Johann Heinrich; Blatt 153 (152v-153r)
Oertel, Johann Gottlieb; Blatt 153,1 (153v-154r)
Hausfriz, Georg Lorenz; Blatt 154 (153v-154r)
Dietz, Georg Wilhelm; Blatt 154,1 (154v-155r)
Frick, Johann Michael; Blatt 155,1 (155v-156r)
Bittner, Heinrich Gottlieb; Blatt 156 (155v-156r)
K., J. M.; Blatt 158 (158r)
Moll, G. V.; Blatt 158,1 (158v-159r)
Dötschmann, Philipp Gottlieb; Blatt 159 (158v-159r)
Brenn, Johann Caspar; Blatt 159,2 (159v-160r)
Stoltzenberg, Samuel; Blatt 160 (159v-160r)
Biedermann, Johann Jakob; Blatt 161 (160v-161r)
Schneider, Christoph Karl; Blatt 161,1 (161v-162r)
Schedel, Adam Rudolf; Blatt 163 (162v-163r)
Stadelmeyer, Johann Tobias; Blatt 163,1 (163v-163ar)
Hedenus, Johann Achatius Sebastian; Blatt 164 (163av-164r)
Neuhofer, Jeremias; Blatt 166 (165v-166r)
Unbekannt; Blatt 167,2 (167v-168r)
Böhner, Johann Georg; Blatt 169 (168v-169r)
Abelen, W.; Blatt 171,1 (171v-172r)
Hecht, Johann Konrad; Blatt 172 (171v-172r)
Kramer, Cornelius; Blatt 172,1 (172v-173r)
Specht, Johann Heinrich; Blatt 173 (172v-173r)
Seyfried, Christian; Blatt 173,1 (173v-174r)
Sazger, Michael Ludwig; Blatt 174 (173v-174r)
Schwarz, Johann Jakob; Blatt 174,1 (174v-175r)
Koch, Johann Daniel; Blatt 175 (174v-175r)
Abelen, A.; Blatt 175,1 (175v-176r)
Walther, Johann Peter; Blatt 176,1 (176v-177r)
Mayer, Ludwig Dietrich; Blatt 178 (177v-178r)
Schmidt, Johann Gottfried; Blatt 179 (178v-179r)
Schwartzmann, Johann Georg; Blatt 180 (179v-180r)
Müller, Johann Hieronymus; Blatt 180,1 (180v-181r)
Grübelius, Johann Heinrich; Blatt 181,1 (181v-182r
William Julius Martin carving
This photograph of William Julius Martin carving small animals was taken by Doris Ulmann in 1933 or 1934. Martin, also known as W. J. Martin or "Preacher" Martin, was a farmer in Brasstown, N.C. who supplemented his income with woodcarving prior to the founding of the John C. Campbell Folk School and the Brasstown Carvers. According to John Jacob Niles, Martin was one of the finest carvers in Martin's Creek community and in 1932 made his entire cash income from carving. Martin was married to weaver and spinner Mary Ricks Martin, also known as "Granny" Martin; their granddaughter-in-law, Murrial Martin, served as a woodcarving instructor at the Folk School
Martin Luther King Fellows In Black Religious Studies, Inc. Collection
When Martin Luther King, Jr. was assassinated in April of 1968, the Black theological students at Colgate Rochester Divinity School requested a program and professorship in Black Church Studies as a memorial to what King represented as a pastor and leader of the Black Church. After a forced close-down of the school by the Black students and a series of fundraising efforts, the Martin Luther King, Jr. Memorial Professorship in Black Church Studies was established. This position was filled by Henry H. Mitchell (clergyman, educator, author and at that time pastor of Calvary Baptist Church, Santa Monica, CA) on July 1, 1969 and the program of Black Church Studies at CRDS/BH/CTS was launched in September 1969. The Martin Luther King, Jr. Fellows project began as the result of an idea given to Dr. Mitchell for a research and writing project for the purpose of developing literature, curriculum, and bibliographical materials in the area of Black Church practice.
At the AUC Robert W. Woodruff Library we are always striving to improve our digital collections. We welcome additional information about people, places, or events depicted in any of the works in this collection. To submit information, please contact us at [email protected].
Od tez Marcina Lutra do kazań Jacoba Heggego. Kościół w Gdańsku w przededniu pierwszych wystąpień reformacyjnych
The subject of analysis is situation of the Church in Gdańsk in 1517–1522, on the eve of first manifestations of Reformation in this town, urban centre important for Royal Prussia and Poland. Basing on the literature on the subject, but mostly with the use of original self-existent documents preserved until our times: writings, letters and records on activities of the Bishop of Włocławek, the local ordinary, the author reconstructs in the article the course of events preceding actions of the first reformer of Gdańsk, Jacob Hegge. The essential goal of research is an answer to the question whether Reformation ferment initiated by Martin Luther had any influence on the situation of the Church in Gdańsk. The case of this town is compared with the situation in several others, in Poland and the Reich, such as Cracow, Lübeck, Hamburg.Przedmiotem niniejszej analizy jest sytuacja Kościoła w Gdańsku w latach 1517–1522, w przededniu pierwszych wystąpień reformacyjnych w tym ważnym dla Prus Królewskich i Polski ośrodku miejskim. W artykule na podstawie literatury przedmiotu, a przede wszystkim zachowanych dokumentów, pism, listów oraz akt działalności biskupa włocławskiego, ordynariusza miejsca, zrekonstruowano przebieg wydarzeń poprzedzających działalność pierwszego reformatora Gdańska, Jacoba Heggego. Istotnym celem badań jest odpowiedź na pytanie, czy zapoczątkowane wystąpieniem Marcina Lutra reformacyjne wrzenie miało jakikolwiek wpływ na sytuację Kościoła w Gdańsku. Przypadek Gdańska zestawiono z sytuacją w kilku miastach Polski i Rzeszy, m.in. w Krakowie, Lubece, Hamburgu
William Julius Martin with woodcarvings
This photograph of William Julius Martin carving small animals was taken by Doris Ulmann in the summer of 1933. Martin, also known as W. J. Martin or "Preacher" Martin, was a farmer in Brasstown, N.C. who supplemented his income with woodcarving prior to the founding of the John C. Campbell Folk School and the Brasstown Carvers. According to John Jacob Niles, Martin was one of the finest carvers in Martin's Creek community and in 1932 made his entire cash income from carving. Martin was married to weaver and spinner Mary Ricks Martin, also known as "Granny" Martin; their granddaughter-in-law, Murrial Martin, served as a woodcarving instructor at the Folk School
[Stammbuch Johann Jacob Algoewer] / Iohann Iacob Algoewer
[STAMMBUCH JOHANN JACOB ALGOEWER] / IOHANN IACOB ALGOEWER
[Stammbuch Johann Jacob Algoewer] / Iohann Iacob Algoewer ( - )
Cover ( - )
Besitzvermerk Algoewer, Johann Jacob; Blatt 1,1 (1,1)
Beschreibung ([1]-[2])
Verzeichniss aller hierinn befindlichen Nahmen. ([3]-[4])
Buder, Christian Gottlieb; Blatt 1,2 (1,2)
Wiedeburg, Johann Bernhard; Blatt 1,3 (1,3)
Ragknitz, Friedrich Ludwig von; Blatt 1 (1)
Ragknitz, Carl Wilhelm von; Blatt 2 (1v 2r)
Benckendorff, Johann Christian; Blatt 2,2 (2v 3r)
Keller, Heinrich; Blatt 3 (2v 3r)
Zech, Siegmund Christian von; Blatt 18,2 (18v 19r)
Schad, Theodor August; Blatt 20 (19v 20r)
Krafft, Ludwig Albrecht von; Blatt 21 (20v 21r)
Stock, Johann Christian; Blatt 24 (23v 24r)
Neubronner, Franz Daniel; Blatt 27 (26v 27r)
Besserer von Thalfingen, Christoph Friedrich; Blatt 28 (27v 28r)
Groß, Emanuel; Blatt 29 (28v 29r)
Weng, Christoph Friedrich; Blatt 35 (34v 35r)
Schürer, Franz; Blatt 37 (36v 37r)
Urlsperger, Samuel; Blatt 38 (37v 38r)
Neubronner, Markus Tobias; Blatt 39 (38v 39r)
Schwarz, Christian Gottlieb; Blatt 40 (39v 40r)
Imhof, Sigmund Gabriel; Blatt 42 (41v 42r)
Burgeln, Theodor; Blatt 43 (42v 43r)
Frick, Johann; Blatt 45 (44v 45r)
Veiel, Elias Jacob; Blatt 45,2 (45v 46r)
Bernhold, Johann Balthasar; Blatt 46 (45v 46r)
Baier, Johann David; Blatt 46,2 (46v 47r)
Laib, Johann Georg; Blatt 47 (46v 47r)
Besserer von Thalfingen, Marcus Philipp; Blatt 48 (47v 48r)
Tresenreuter, Christoph Friedrich; Blatt 49 (48v 49r)
Besserer von Thalfingen, Christoph Ferdinand; Blatt 49,2 (49v 50r)
Doppelmayr, Johann Gabriel; Blatt 50 (49v 50r)
Croph, Philipp Jakob; Blatt 51 (50v 51r)
Breier, Esaias Rudolph von; Blatt 51,2 (51v 52r)
Besserer von Thalfingen, Christoph Ferdinand; Blatt 52 (51v 52r)
Besserer von Thalfingen, Alphons Maximilian; Blatt 52,2 (52v 53r)
Mezger, Heinrich; Blatt 53 (52v 53r)
Besserer von Thalfingen, Christoph Heinrich; Blatt 53,2 (53v 54r)
Unbekannt, Blatt 54 (53v 54r)
Spener; Blatt 54,2 (54v 55r)
Frick, Elias; Blatt 55 (54v 55r)
Beuerlein, Johann Benedikt; Blatt 56 (55v 56r)
Herttenstein, Johann Friedrich; Blatt 57 (56v 57r)
Herttenstein, Ludwig Bartholomäus von; Blatt 58 (57v 58r)
Stromeyer, Carl Ludwig; Blatt 59 (58v 59r)
Sapper, Johann Georg; Blatt 60 (59v 60r)
Miller, Johann Martin; Blatt 61 (60v 61r)
Span, Johann Georg; Blatt 62 (61v 62r)
Frick, Johann Georg; Blatt 63 (62v 63r)
Beck, Anton; Blatt 64 (63v 64r)
Baur, David; Blatt 64,2 (64v 65r)
Weyhenmeyer, Elias; Blatt 65 (64v 65r)
Stölzlin, David; Blatt 66 (65v 66r)
Gerhardi, W.; Blatt 66,2 (66v 67r)
Woehrlin, Christian; Blatt 67 (66v 67r)
Henseler, Johannes; Blatt 67,2 (67v 68r)
Faulhaber, Christoph Erhard; Blatt 68 (67v 68r)
Kerler, Elias; Blatt 68,2 (68v 69r)
Rau, Johann Jacob; Blatt 69 (68v 69r)
Binckeser, Daniel; Blatt 69,2 (69v 70r)
Halder, Albrecht Daniel; Blatt 70 (69v 70r)
Löhe, Johann Konrad; Blatt 71 (70v 71r)
Hildebrand, Johann Ulrich; Blatt 72 (71v 72r)
Guther, David; Blatt 72,2 (72v 73r)
Seutter, W. T.; Blatt 73 (72v 73r)
Schleich, Johann Christoph; Blatt 73,2 (73v 74r)
Strohmeyer, Johann Jacob; Blatt 74,2 (74v 75r)
Graf, Andreas Christoph; Blatt 75 (74v 75r)
Strohmayer, Johannes Wolfgang; Blatt 75,2 (75v 76r)
Greiff, Johann Georg; Blatt 76 (75v 76r)
Sapper, Wilhelm Anton; Blatt 76,2 (76v 77r
Martin Luther’s Position Concerning the Virgin Mary
Autor podejmuje się zbadania pism Marcina Lutra w celu przedstawienia jego teologicznych poglądów na Maryję Pannę. Po zarysowaniu charakterystyki pobożności maryjnej późnego średniowiecza, autor przedstawia nowe rozumienie kultu maryjnego, zaproponowane przez wirtemberskiego Reformatora. W tym celu analizuje wypowiedzi Lutra zawarte w Komentarzu do Magnificat, w Komentarzu do Ave Maria oraz w jego kazaniach. Następnie autor przedstawia charakterystykę roku liturgicznego, zaproponowanego przez Reformatora, wraz z zachowanymi przez niego świętami maryjnymi (Zwiastowanie, Nawiedzenie i Oczyszczenie), przedstawiając jednocześnie ich teologiczne uzasadnienie zaproponowane przez Wirtemberczyka. W kolejnym kroku zostają przedstawione zapatrywania Marcina Lutra na inne święta maryjne oraz miejsce, jakie daje Maryi Pannie w liturgii nieszpornej i w wyznaniu wiary. We wniosku końcowym autor stwierdza, że w koncepcji Lutra Maryja jest obecna na przestrzeni całego roku kościelnego, a Reformator przeciwstawił się nie samej Maryi, ale nadużyciom w Jej kulcie, podporządkowując go jednocześnie prymatowi Chrystusa.The author investigates Martin Luther’s writings in order to present his theological views on the Virgin Mary. After outlining the characteristics of Marian piety in the late Middle Ages, the author deals with a new understanding of Marian devotion proposed by the Wittenberg Reformer. To this end, he analyzes Luther’s statements in the Commentary on the Magnificat, the Commentary on Ave Maria and in his sermons. The author then presents modifications to the liturgical year proposed by the Reformer, along with the Marian feasts he has preserved – the Annunciation, Visitation and Purification – at the same time showing their theological justification proposed by Luther. In the next step, the author deals with Martin Luther’s view of other Marian feasts together with the place he gives to the Virgin Mary in the Vespers and in the Creed. In the final conclusion, the author states that in Luther’s concept, the Virgin Mary is present throughout the church year, and the Reformer opposed not the Virgin Mary herself, but abuses in her worship, subordinating it to the primacy of Christ at the same time
Finding Aid for the James W. Silver & Martin J. Dain Collection (MUM00411)
Correspondence between James W. Silver, author of Mississippi: The Closed Society (1964), and Martin J. Dain, a photographer who documented Silver for Life magazine
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